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Eye for an Eye: The Role of Armed Resistance ... - Freedom Archives

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from the in<strong>for</strong>mal groups . <strong>The</strong> Deacons had <strong>an</strong> identifiable chain <strong>of</strong>comm<strong>an</strong>d, by<br />

laws, <strong>an</strong>d in some cases badges <strong>an</strong>d uni<strong>for</strong>ms .<br />

In lieu <strong>of</strong> police protection, the Deacons were <strong>for</strong>med to protect Move-<br />

ment activists <strong>an</strong>d Black communities from Kl<strong>an</strong> <strong>an</strong>d vigil<strong>an</strong>te terrorism. <strong>The</strong>ir<br />

origins in Jonesboro, Louisi<strong>an</strong>a was precipitated by a reign <strong>of</strong> terror by the Kl<strong>an</strong><br />

in the summer <strong>of</strong> 1964 . Jonesboro is located in Jackson Parish in Northern Louisi-<br />

<strong>an</strong>a. In 1964, People <strong>of</strong> Afric<strong>an</strong> descent were one third <strong>of</strong> the total population <strong>of</strong><br />

4000. <strong>The</strong> economy <strong>of</strong> the town was centered around a papermill pl<strong>an</strong>t, owned by<br />

Continental C<strong>an</strong> Comp<strong>an</strong>y, a New York based firm . Out <strong>of</strong> the 1700 workers at<br />

the pl<strong>an</strong>t only 200 were Black. <strong>The</strong> small number <strong>of</strong> Black workers were concen-<br />

trated in unskilled positions . Most Black men in the parish worked as loggers on<br />

the timberl<strong>an</strong>ds owned by Continental . Most <strong>of</strong> the employed Black women<br />

worked as domestics <strong>an</strong>d service workers . <strong>The</strong> local Progressive Voters League<br />

invited CORE to come into their community in 1963, after years <strong>of</strong> battling <strong>for</strong><br />

Black suffrage . Because <strong>of</strong> CORE's presence, the local police initiated acam-<br />

paign <strong>of</strong> harassment <strong>an</strong>d intimidation. In the spring <strong>of</strong> 1964, the United Kl<strong>an</strong>s <strong>of</strong><br />

America klavem in Jonesboro increased its activities in Jonesboro . Not only were<br />

voter registration workers in Jackson Parish harassed by local police, but beaten<br />

in the streets <strong>of</strong> Jonesboro by white racist civili<strong>an</strong>s in broad daylight . In the<br />

evening, mobs <strong>of</strong> young whites violated the security <strong>of</strong> Black Jonesboro residents<br />

with threatening l<strong>an</strong>guage <strong>an</strong>d behavior. Kl<strong>an</strong> cross burnings also were becoming<br />

common place in the small, mill town . In July, a group <strong>of</strong> white racists stormed<br />

into the local CORE <strong>of</strong>fice <strong>an</strong>d threatened the hum<strong>an</strong> rights worker with violence<br />

<strong>The</strong> same month, <strong>an</strong>y thoughts <strong>of</strong> receiving protection from local police was

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