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Eye for an Eye: The Role of Armed Resistance ... - Freedom Archives

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(<strong>for</strong>merly known as Stokley Carmichael) remembers being h<strong>an</strong>ded a revolver by<br />

F<strong>an</strong>nie Lou Hamer when staying at her home in Ruleville, Mississippi . Sundiata<br />

Acoli (<strong>for</strong>merly known as Clark Squire), a young Black activist living in New<br />

York, volunteered to come to Mississippi to participate in <strong>Freedom</strong> Summer after<br />

hearing <strong>of</strong> the murders <strong>of</strong> Ch<strong>an</strong>ey, Schwerner <strong>an</strong>d Goodm<strong>an</strong> . He was assigned to<br />

Batesville, a small town in the Delta county <strong>of</strong> P<strong>an</strong>ola. Squire was housed by "a<br />

older sister" who was one <strong>of</strong> the Movement leaders in Batesville . When entering<br />

his bedroom, which was in the rear <strong>of</strong> the house, Acoli noticed "a loaded 12-<br />

gauge (shot gun) le<strong>an</strong>ed against the comer <strong>an</strong>d a box <strong>of</strong> shells on the bureau."',<br />

In larger urb<strong>an</strong> centers Black communities possessed a critical mass to<br />

protect Movement leaders <strong>an</strong>d Black institutions <strong>an</strong>d businesses. One clear ex-<br />

ample <strong>of</strong> this is the Mississippi city <strong>of</strong> Meridi<strong>an</strong> . During the domin<strong>an</strong>ce <strong>of</strong> rail<br />

tr<strong>an</strong>sport, Meridi<strong>an</strong> was a tr<strong>an</strong>sportation hub <strong>an</strong>d retail center <strong>for</strong> Mississippi . <strong>The</strong><br />

ethnic character <strong>of</strong> Meridi<strong>an</strong> was more diverse th<strong>an</strong> most Mississippi towns since<br />

its population, besides Afric<strong>an</strong> descend<strong>an</strong>ts <strong>an</strong>d white Protest<strong>an</strong>ts, included a<br />

Jewish community <strong>an</strong>d a Irish Catholic community . M<strong>an</strong>y in the Meridi<strong>an</strong> Black<br />

community, though experiencing segregation <strong>an</strong>d the threat <strong>of</strong> white supremacist<br />

violence, perceived Black life in Meridi<strong>an</strong> as being better th<strong>an</strong> other parts <strong>of</strong> the<br />

state . Meridi<strong>an</strong> Blacks cited the fact that their local Black businesses were not<br />

segregated from the primary Meridi<strong>an</strong> business district <strong>an</strong>d the existence <strong>of</strong> two<br />

four-year Black high schools in Meridi<strong>an</strong> (prior to the late 1940's no Black com-<br />

munity in east Mississippi had one) as pro<strong>of</strong><strong>of</strong> better conditions <strong>for</strong> Black people<br />

in Meridi<strong>an</strong> . At the same time that they had pride in their community <strong>an</strong>d achieve-<br />

ments, elements <strong>of</strong> Black Meridi<strong>an</strong> were not satisfied with the restrictions on

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