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Santander, February 19th-22nd 2008 - Aranzadi

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Shell beads in the Pre-Pottery Neolithic B in Central Levant: Cypraeidae of Tell Aswad (Damascus, Syria)<br />

97<br />

(Goren et al. 2001), no cowrie shells were used to<br />

model eyes of the plastered skulls found at Tell<br />

Aswad (Stordeur and Khawam 2007).<br />

According to the various means of attachment<br />

(removed dorsum and perforations) as well as the<br />

local use wear, it is obvious that the cowries found<br />

at the site were used as beads. However, no specific<br />

or direct information is available about the<br />

ways in which these ornaments were used (pendants,<br />

necklaces, belts, diadems, buttons, etc.).<br />

Nevertheless, some suggestions can be made.<br />

For one cowrie, the presence of incisions on the<br />

ventral and lateral faces clearly indicates the exposition<br />

of these anatomical parts. The location of the<br />

perforations, the use wear of the aperture extremities<br />

and the dorsum removal imply also that the<br />

cowries were tied to another material (leather, clothes,<br />

etc.) and/or were connected to other beads.<br />

The exceptional cowrie n°33 offers some interesting<br />

indications about a possible attachment<br />

system. The V-shaped use wear pattern observed<br />

on the anterior extremity of the aperture indicates<br />

that a string was tied at this place and was pulled<br />

out in two opposite directions.<br />

Finally, the data collected for the exceptional<br />

discovery of the three cowrie beads found in association<br />

(n°9, 42 and 43) are not sufficient to deduce<br />

a possible system of attachment. However, it<br />

has been already noted that the cowries n°42 and<br />

43 share the same pattern on their ventral perforations:<br />

a shallow notch, oriented in the same direction<br />

in both cases and probably produced by the<br />

action of a string, was observed on their perimeter.<br />

5. CONCLUSIONS<br />

The original shape of the cowries of Tell Aswad<br />

was modified in various manners and degrees.<br />

Three principal sets of operations can be defined:<br />

dorsum removal, perforations and incisions. For<br />

the first category, grinding and hammering techniques<br />

have been identified. Perforations by drilling<br />

were made on the ventral face. For one cowrie,<br />

holes were made by percussion on its non-removed<br />

dorsum. Relatively deep and long incisions<br />

were engraved on the ventral and lateral faces of<br />

two specimens. Local surface wear observed on<br />

some cowries could be indicative of the attachment<br />

system employed to hang the beads.<br />

The presence of cowrie shells at Tell Aswad<br />

can be considered a common cultural point between<br />

the Southern and Northern Levant PPNB<br />

sites. All the shells were identified as Erosaria spurca<br />

except one as Luria lurida. These two species<br />

originated in the Mediterranean Sea, about 110 km<br />

east from the site. One shell, identified as<br />

Monetaria moneta, comes from the Red Sea. Tell<br />

Aswad is about 500 km from the Red Sea (Aqaba).<br />

Some of the cowrie shells found at the site of Tell<br />

Halula, in the Northern Levant, belong to both Red<br />

and Mediterranean seas (M. Molist, personal communication).<br />

This attests that cowry shells were<br />

part of a long distance system of exchange and<br />

circulation of various items and raw materials. The<br />

cowrie shells from the village of Tell Aswad were<br />

transformed and fitted to be suspended and tied.<br />

One of these beads was beautifully engraved. This<br />

feature is one of the most original aspects for shell<br />

beads of the PPNB period. Up to now, decorated<br />

cowries have never been mentioned elsewhere in<br />

the Neolithic Near East.<br />

In some Northern Levant sites, such as Tell<br />

Halula, cowries are mainly found in funerary context.<br />

In Southern Levant, some of them were<br />

employed as eyes in large human figurines or in<br />

plastered skulls which is not the case at Tell<br />

Aswad. At this site, only one cowrie bead was<br />

found associated with a human skeleton whereas<br />

the remaining collection was discovered in various<br />

domestic contexts: dwellings, refuse areas, pits,<br />

etc. Further comparative study within my PhD framework<br />

with the huge collection of cowries from<br />

Tell Halula (about 300 specimens) could enlighten<br />

the remaining issues.<br />

6. ACKNOWLEDGEMENTS<br />

I would like to thank Dr. Danielle Stordeur for<br />

giving me the opportunity to study the bead collection<br />

of Tell Aswad, Lionel Gourichon and Claudine<br />

Maréchal for their helpful advice. I am very grateful<br />

for Dr. David S. Reese who made the taxonomical<br />

identifications of the cowry shells. Many thanks<br />

also to Dr. Frank Hole for introducing me to this<br />

eminent researcher. Finally, I thank the laboratory<br />

of Archéorient (Lyon) for the financial support for<br />

my participation in the 2nd Archaeomalacology<br />

Working Group.<br />

7. BIBLIOGRAPHY<br />

BAR-YOSEF, D. E.<br />

1991 “Changes in the Selection of Marine Shells During the<br />

Transition from the Natufian to the Neolithic”. In: Valla, F. &<br />

Bar-Yosef, O. (eds.): The Natufian Culture in the Levant.<br />

International Monographs in Prehistory (Archaeological<br />

Series 1), Ann Arbor: 629–636.<br />

1997 “Neolithic Shell Bead Production in Sinai”. Journal of<br />

Archaeological Science, 24: 97–111.<br />

MUNIBE Suplemento - Gehigarria 31, 2010<br />

S.C. <strong>Aranzadi</strong>. Z.E. Donostia/San Sebastián

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