Metalogos The Gospels of Thomas & Philip & Truth

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manslayer just like his other³ father, and he killed his brother. Yet every mating which has occurred between those who are dissimilar is adultery. (¹asyndeton; ²i.e. born of the pretense called human, rather than divine, generation; ³i.e. other than his true Father, God; Gen 4:1-16, Ecl 11:5!!, Jn 8:31-59!, IJn 3:12!, Th 105; see ‘Theogenesis’, Comm.3) 47. God is a dyer. Just as the good pigments which are called colorfast then label the things which have been (permanently) dyed in them, so it is with those whom God has colored. Because his hues are imperishable, (those who are tinted) become immortal thru his hand's coloring. Yet whomever he baptizes°, God immerses in an inundation of waters.¹ (¹i.e. a flood of images; Ph 58) 48. It is not possible for anyone to see anything of those that are established, 134
unless he has become like them. Not as with the person in the world: he sees the sun without being made a sun, and he sees the sky and the earth and all other things without having been made into them. (Ps 8:34) But in the truth it is thus— thou saw something of that place, thou came to be among those there. Thou saw the Spirit,¹ thou became spiritual; thou saw the Christ,¹ thou became christlike; thou saw [the Father,¹ thou] shall become paternal. Thus [in the world] thou indeed see everything and [thou] do not [see thy self], yet thou see thy self in that [place]. For what thou see, thou shall become. (¹asyndeta) 49. Faith receives,¹ love gives. [No one can receive] without faith,¹ no one can give without love. Therefore we believe so that indeed we shall receive, yet we give so that we shall love. Otherwise, if 135
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Metalogos The Gospels of Thomas & P
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Introduction In December of 1945 tw
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ecorded as Thomas the Apostle, one
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Messiah, whilst elaborating a metap
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Gen 1:31 (‘everything that He had
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thus, the Armenian canon includes a
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The translations of the texts thems
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Lastly, I have appended five essays
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Protestant, thruout Latin America;
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were composed by the Apostle Thomas
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London: Home & Van Thal, 1948; this
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Gospel from Oxyrhynchus (edited by
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Hammadi Codex I (two volumes, edite
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(translated by James Charlesworth).
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ON SAYINGS OF JESUS Darrell Turner,
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more interest to the general public
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century, or that the collection whi
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isolated from the rest of Christend
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importance for the study of early C
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Christianity by those who wanted to
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prejudice can assert that the canon
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the kingdom parables in the Gospel
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found in the Gospel of Thomas.... M
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Nicholas Perrin, ‘The Gospel of T
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These are the secret sayings° whic
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will not hesitate to ask a little c
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contrary to the spirit of the Greek
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120-fold. (multiple asyndeta; Mt 13
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hyh) r#) hyh) ahyh ashr ahyh I-Am W
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that I have come to cast peace upon
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earth, it produces a great plant an
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image° in the place of an image—
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Brother's eye. (=Mt 7:3-5) 27. (Yes
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The Letter of Aristeas 15-16: http:
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and take your garments and place th
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forth, knapsack on back, for unknow
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stretch two bows, and a slave canno
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them: That which you look for has a
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57. Yeshua says: The Sovereignty of
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the things of my Father. || (Salome
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My comrade is to be married and I m
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Page 85 and 86: pearl for himself. You yourselves,
Page 87 and 88: 82. Yeshua says: Whoever is close t
Page 89 and 90: yet the Son of Mankind has no place
Page 91 and 92: 94. Yeshua [says:] Whoever seeks sh
Page 93 and 94: Caesar extort tribute from us. || H
Page 95 and 96: 106. Yeshua says: When you make the
Page 97 and 98: (asyndeton; Th 87) 113. His Discipl
Page 99 and 100: (ti), as well as ¯ (syllable or ab
Page 101 and 102: Ac 5:15, glog is used for ΚΛΙΝ
Page 103 and 104: Jacob the Righteous (12): Heb bq(y
Page 105 and 106: eality (thus in Gen 1:1 LXX, Mk 1:1
Page 107 and 108: Biblio.23, textual notes (¹asyndet
Page 109 and 110: thr.3 (all of-him/it, C424a). Trans
Page 111 and 112: conventionality or artificiality of
Page 113 and 114: inherit anything. For how will the
Page 115 and 116: who came to him— these he set as
Page 117 and 118: they would not have designated anyt
Page 119 and 120: forever. There is empowerment grant
Page 121 and 122: 18. Some say that Mariam was impreg
Page 123 and 124: first he arose and (then) he died.
Page 125 and 126: flesh, (but¹) this also is an inca
Page 127 and 128: the mountain, he was not made small
Page 129 and 130: perfect are conceived thru a kiss a
Page 131 and 132: acceptable. (Lev 2:13, Num 18:19, I
Page 133: entire place stands— whether the
Page 137 and 138: valued. But rather it has its great
Page 139 and 140: Stromata I.8.41, attributes to the
Page 141 and 142: 62. The exaltation of mankind is no
Page 143 and 144: Yet one receives them in the mirror
Page 145 and 146: after this world, which is truly ev
Page 147 and 148: 72. The truth did not come unto the
Page 149 and 150: outer, together with what is outsid
Page 151 and 152: 79. Let (the) Bridal-Chamber not be
Page 153 and 154: conquest of 70 AD; ³Moses ben Nahm
Page 155 and 156: chamber. Those however who have mat
Page 157 and 158: 90. Adam came into being from two v
Page 159 and 160: them, the repose occurs among them
Page 161 and 162: 99. This world devours corpse(s)—
Page 163 and 164: The Father bestowed this upon him i
Page 165 and 166: and it belongs to the completely Pe
Page 167 and 168: BC China: ‘That which is one is o
Page 169 and 170: the world. Whenever that blows, its
Page 171 and 172: Lk 10:30-37, Th 24, =Pro 10:12 →
Page 173 and 174: east loves its like; so also every
Page 175 and 176: uprightly (is) difficult. How shall
Page 177 and 178: cast barley with straw and hay; to
Page 179 and 180: the Immaculate Marriage a true sacr
Page 181 and 182: destroyed (and¹) when it is expose
Page 183 and 184: ecognizing the truth, we shall find
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138. This ark shall be salvation fo
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separated shall be mated (and) [the
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Notes to Philip The reader is urged
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substitute; as in ‘Yom Kippur’:
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ΠΡΟΣΕΥΧΕΣΘΑΙ enjoins pr
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Eternal (9 10 109 143): see Aeon. E
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Africa's Great Rift Valley; NB appa
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Aristotelian species; note also the
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Paul (25 96 115): Latin ‘small’
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incest, male homosexuality or adult
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also Abraham Chill, Biblio.35. Tran
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could see. (¹Ph 125) 3. Wherefore
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6. Therefore confusion was enraged
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they were not truly wise. Then afte
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the empty spaces of the terrors, he
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who called, ascending unto him. And
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Rev/Ap 1:8) 16. His wisdom meditate
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fusion of the unity. For now their
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came to the midst, and all his eman
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themselves exist within the Father
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to be nothing, neither considering
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the infinity and the kindness of th
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acquaintanceship unto those who in
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the sense of smell and draws it to
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transgressor so that he might have
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in his paradise. Now his paradise i
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Son. He first named him who came fo
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Name belongs to the Father, such th
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taste of that place, receiving nour
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truly good, not inadequate in anyth
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the upper joint of the thumb (the H
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Recognize (1): see Recognition in T
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Gospel of Thomas, [Jean] Doresse lo
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n-.n.ou.2i` auw ou.erhte e.p.ma n-.
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• Tr 37: ‘the Father loves his
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— Bhagavad Gita 9.17 It is spoken
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Ως ει τινα ΜΗΤΗΡ ΠΑ
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aspects of the Divinity: Thus, as t
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them, bringing them back— within
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ta.maau `e m-.me a.s.5 na.ei m-.p.w
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himself (Th 3), thereby sees that h
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their own Parent as well. And thus
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imagination in our five senses. I.
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the angel is said to be ‘mated’
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VIII. (Jn 1:1-3, Ph 10 11 13 25 72
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programs as well as of data; so we
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idealistic monism’; compare also
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something(s) 3.11 e.g. utterances,
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complex of imagery 4.11 NB mirrors
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7.2 contemplation 7.3 repose (5) Th
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antinomies are logical contradictio
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Athenians that God inhabits no sanc
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promises to emancipate the believer
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• 18. Mk 7:14-23, Lk 7:34 || Rom
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Saying that it is necessary ‘to g
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until the sky and earth pass away,
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men transgresors by the Torah, only
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that Lk 22:6365 takes place at the
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false.... For if you once admit int
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grumbling rather enviously about he
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which has been stated to me recentl
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foundation has been incessantly agi
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for debt, the beginning of debts gl
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Johann Gottlieb Fichte, Characteris
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prejudiced against the Life of Chri
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sat with his hands before him, scar
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metaphisico-cabalistic theory entir
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Christology— nothing whatever....
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and does not appeal to its authorit
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him was that Christ became man and
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Foundations of Belief in Spirits’
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Castle, and then expect a truthful
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of the sutra and was extensively re
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without warning of any kind, an imm
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are we?’ ‘In Rome. That’s St
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Pauline epistles to the notion that
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Symbolism (1960); ‘The Crisis of
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means of their adventures and trave
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meeting of the Society of Biblical
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Bruce Vawter, The Four Gospels (196
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Yet there is no evidence that he wa
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Jerusalem Church absolutely did not
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Barbara Tuchman, A Distant Mirror:
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as Nazarenes. In the beginning, the
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original choice, namely Matthias. P
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understand Jesus at all. He wasn't
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separation within the church. Acros
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evangelists who wrote of the virgin
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apparent ignorance of any details o
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was a Jew.... To be a follower of J
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have differing points of view about
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