Metalogos The Gospels of Thomas & Philip & Truth

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neither lack the glory of the Father, nor do they think of him as being trite or bitter or wrathful. But rather he is benevolent, imperturbable and kind— knowing all the dimensionalities before they come into existence, and having no need of edification. 52. This is the form of those who themselves belong on high thru the grandeur of the immeasurable, as they await the Unique and Perfect-One who makes himself there for them. And they do not descend unto the abode of the dead°. They have neither jealousy nor lamentation nor mortality there among them, but rather they repose within him who is reposeful. They are neither troubled nor devious concerning the truth, but rather they themselves are the truth. The Father is within them and they are within the Father, perfected and made indivisible in the 242
truly good, not inadequate in anything but rather given repose and refreshed in the Spirit. And they shall obey their source in leisure, these within whom his root is found and who harm no soul. This is the place of the blest, this is their place! (Jn 17:21-23, Ph 102) 53. Wherefore let the remainder understand in their places that it is not appropriate for me, having been in the realm of repose, to say anything further. But it is within his heart that I shall be— forever devoted to the Father of the totality, together with those true Brothers and Sisters upon whom pours the love of the Father and among whom there is no lack of him. These are they who are genuinely manifest, being in the true and eternal life and speaking the perfect light which is filled with the seed of the Father, and who are in his heart and in the fullness and in whom 243
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Metalogos The Gospels of Thomas & P
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Introduction In December of 1945 tw
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ecorded as Thomas the Apostle, one
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Messiah, whilst elaborating a metap
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Gen 1:31 (‘everything that He had
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thus, the Armenian canon includes a
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The translations of the texts thems
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Lastly, I have appended five essays
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Protestant, thruout Latin America;
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were composed by the Apostle Thomas
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London: Home & Van Thal, 1948; this
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Gospel from Oxyrhynchus (edited by
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Hammadi Codex I (two volumes, edite
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(translated by James Charlesworth).
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ON SAYINGS OF JESUS Darrell Turner,
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more interest to the general public
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century, or that the collection whi
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isolated from the rest of Christend
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importance for the study of early C
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Christianity by those who wanted to
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prejudice can assert that the canon
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the kingdom parables in the Gospel
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found in the Gospel of Thomas.... M
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Nicholas Perrin, ‘The Gospel of T
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These are the secret sayings° whic
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will not hesitate to ask a little c
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contrary to the spirit of the Greek
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120-fold. (multiple asyndeta; Mt 13
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hyh) r#) hyh) ahyh ashr ahyh I-Am W
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that I have come to cast peace upon
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earth, it produces a great plant an
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image° in the place of an image—
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Brother's eye. (=Mt 7:3-5) 27. (Yes
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The Letter of Aristeas 15-16: http:
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and take your garments and place th
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forth, knapsack on back, for unknow
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stretch two bows, and a slave canno
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them: That which you look for has a
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57. Yeshua says: The Sovereignty of
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the things of my Father. || (Salome
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My comrade is to be married and I m
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you are hated and persecuted and fi
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pearl for himself. You yourselves,
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82. Yeshua says: Whoever is close t
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yet the Son of Mankind has no place
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94. Yeshua [says:] Whoever seeks sh
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Caesar extort tribute from us. || H
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106. Yeshua says: When you make the
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(asyndeton; Th 87) 113. His Discipl
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(ti), as well as ¯ (syllable or ab
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Ac 5:15, glog is used for ΚΛΙΝ
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Jacob the Righteous (12): Heb bq(y
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eality (thus in Gen 1:1 LXX, Mk 1:1
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Biblio.23, textual notes (¹asyndet
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thr.3 (all of-him/it, C424a). Trans
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conventionality or artificiality of
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inherit anything. For how will the
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who came to him— these he set as
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they would not have designated anyt
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forever. There is empowerment grant
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18. Some say that Mariam was impreg
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first he arose and (then) he died.
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flesh, (but¹) this also is an inca
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the mountain, he was not made small
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perfect are conceived thru a kiss a
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acceptable. (Lev 2:13, Num 18:19, I
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entire place stands— whether the
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unless he has become like them. Not
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valued. But rather it has its great
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Stromata I.8.41, attributes to the
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62. The exaltation of mankind is no
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Yet one receives them in the mirror
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after this world, which is truly ev
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72. The truth did not come unto the
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outer, together with what is outsid
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79. Let (the) Bridal-Chamber not be
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conquest of 70 AD; ³Moses ben Nahm
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chamber. Those however who have mat
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90. Adam came into being from two v
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them, the repose occurs among them
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99. This world devours corpse(s)—
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The Father bestowed this upon him i
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and it belongs to the completely Pe
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BC China: ‘That which is one is o
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the world. Whenever that blows, its
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Lk 10:30-37, Th 24, =Pro 10:12 →
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east loves its like; so also every
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uprightly (is) difficult. How shall
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cast barley with straw and hay; to
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the Immaculate Marriage a true sacr
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destroyed (and¹) when it is expose
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ecognizing the truth, we shall find
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138. This ark shall be salvation fo
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separated shall be mated (and) [the
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Notes to Philip The reader is urged
Page 191 and 192: substitute; as in ‘Yom Kippur’:
Page 193 and 194: ΠΡΟΣΕΥΧΕΣΘΑΙ enjoins pr
Page 195 and 196: Eternal (9 10 109 143): see Aeon. E
Page 197 and 198: Africa's Great Rift Valley; NB appa
Page 199 and 200: Aristotelian species; note also the
Page 201 and 202: Paul (25 96 115): Latin ‘small’
Page 203 and 204: incest, male homosexuality or adult
Page 205 and 206: also Abraham Chill, Biblio.35. Tran
Page 207 and 208: could see. (¹Ph 125) 3. Wherefore
Page 209 and 210: 6. Therefore confusion was enraged
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Page 215 and 216: who called, ascending unto him. And
Page 217 and 218: Rev/Ap 1:8) 16. His wisdom meditate
Page 219 and 220: fusion of the unity. For now their
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Page 229 and 230: acquaintanceship unto those who in
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Page 233 and 234: transgressor so that he might have
Page 235 and 236: in his paradise. Now his paradise i
Page 237 and 238: Son. He first named him who came fo
Page 239 and 240: Name belongs to the Father, such th
Page 241: taste of that place, receiving nour
Page 245 and 246: the upper joint of the thumb (the H
Page 247 and 248: Recognize (1): see Recognition in T
Page 249: Gospel of Thomas, [Jean] Doresse lo
Page 252 and 253: n-.n.ou.2i` auw ou.erhte e.p.ma n-.
Page 254 and 255: • Tr 37: ‘the Father loves his
Page 256 and 257: — Bhagavad Gita 9.17 It is spoken
Page 258 and 259: Ως ει τινα ΜΗΤΗΡ ΠΑ
Page 260 and 261: aspects of the Divinity: Thus, as t
Page 262 and 263: them, bringing them back— within
Page 264 and 265: ta.maau `e m-.me a.s.5 na.ei m-.p.w
Page 266 and 267: himself (Th 3), thereby sees that h
Page 268 and 269: their own Parent as well. And thus
Page 270 and 271: imagination in our five senses. I.
Page 272 and 273: the angel is said to be ‘mated’
Page 274 and 275: VIII. (Jn 1:1-3, Ph 10 11 13 25 72
Page 276 and 277: programs as well as of data; so we
Page 278 and 279: idealistic monism’; compare also
Page 280 and 281: something(s) 3.11 e.g. utterances,
Page 282 and 283: complex of imagery 4.11 NB mirrors
Page 284 and 285: 7.2 contemplation 7.3 repose (5) Th
Page 286 and 287: antinomies are logical contradictio
Page 288 and 289: Athenians that God inhabits no sanc
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• 18. Mk 7:14-23, Lk 7:34 || Rom
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Saying that it is necessary ‘to g
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until the sky and earth pass away,
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men transgresors by the Torah, only
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that Lk 22:6365 takes place at the
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false.... For if you once admit int
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grumbling rather enviously about he
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which has been stated to me recentl
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foundation has been incessantly agi
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for debt, the beginning of debts gl
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Johann Gottlieb Fichte, Characteris
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prejudiced against the Life of Chri
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sat with his hands before him, scar
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metaphisico-cabalistic theory entir
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Christology— nothing whatever....
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and does not appeal to its authorit
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him was that Christ became man and
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Foundations of Belief in Spirits’
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Castle, and then expect a truthful
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of the sutra and was extensively re
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without warning of any kind, an imm
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are we?’ ‘In Rome. That’s St
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Pauline epistles to the notion that
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Symbolism (1960); ‘The Crisis of
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means of their adventures and trave
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meeting of the Society of Biblical
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Bruce Vawter, The Four Gospels (196
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Yet there is no evidence that he wa
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Jerusalem Church absolutely did not
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Barbara Tuchman, A Distant Mirror:
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as Nazarenes. In the beginning, the
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original choice, namely Matthias. P
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understand Jesus at all. He wasn't
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separation within the church. Acros
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evangelists who wrote of the virgin
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apparent ignorance of any details o
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was a Jew.... To be a follower of J
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have differing points of view about
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