Metalogos The Gospels of Thomas & Philip & Truth

More documents

Recommendations

Info

Although indeed they had been in his mind, they had not recognized him. The Father however is perfectly acquainted with all the dimensions, which are within him. 24. Whenever he wishes he manifests whomever he wishes, forming him and naming him. And in giving him a name, he causes him to come into being. Before they came into being, these assuredly were unacquainted with him who fashioned them. I do not say however that those who have not yet come into being are nothings— but rather they pre-exist within him who shall intend their becoming when he desires it, like a season yet to come. (Ph 1) Before anyone is manifest (the Father) knows what he will bring forth. But the fruit that is not yet manifest neither recognizes nor accomplishes anything. Thus all dimensions 222
themselves exist within the Father who exists, from whom they come forth, and who established them unto himself from that which is not. (Th 19) 25. Whoever lacks root also lacks fruit, but still he thinks to himself: ‘I have become, so I shall decease— for everything that (earlier) did not (yet) exist, (later) shall no (longer) exist’¹ What therefore does the Father desire that such a person think about himself?: ‘I have been like the shadows and the phantoms of the night!’ When the dawn shines upon him, this person ascertains that the terror which had seized him was nothing. They were thus unacquainted with the Father because they did not behold him. Hence there occurred terror and turmoil and weakness and doubt and division, with many deceptions and empty fictions at work thru these. (¹Victor Hugo, Les 223
Page 1 and 2:
Metalogos The Gospels of Thomas & P
Page 3 and 4:
Introduction In December of 1945 tw
Page 5 and 6:
ecorded as Thomas the Apostle, one
Page 7 and 8:
Messiah, whilst elaborating a metap
Page 9 and 10:
Gen 1:31 (‘everything that He had
Page 11 and 12:
thus, the Armenian canon includes a
Page 13 and 14:
The translations of the texts thems
Page 15 and 16:
Lastly, I have appended five essays
Page 17 and 18:
Protestant, thruout Latin America;
Page 19 and 20:
were composed by the Apostle Thomas
Page 21 and 22:
London: Home & Van Thal, 1948; this
Page 23 and 24:
Gospel from Oxyrhynchus (edited by
Page 25 and 26:
Hammadi Codex I (two volumes, edite
Page 27 and 28:
(translated by James Charlesworth).
Page 29 and 30:
ON SAYINGS OF JESUS Darrell Turner,
Page 31 and 32:
more interest to the general public
Page 33 and 34:
century, or that the collection whi
Page 35 and 36:
isolated from the rest of Christend
Page 37 and 38:
importance for the study of early C
Page 39 and 40:
Christianity by those who wanted to
Page 41 and 42:
prejudice can assert that the canon
Page 43 and 44:
the kingdom parables in the Gospel
Page 45 and 46:
found in the Gospel of Thomas.... M
Page 47 and 48:
Nicholas Perrin, ‘The Gospel of T
Page 49 and 50:
These are the secret sayings° whic
Page 51 and 52:
will not hesitate to ask a little c
Page 53 and 54:
contrary to the spirit of the Greek
Page 55 and 56:
120-fold. (multiple asyndeta; Mt 13
Page 57 and 58:
hyh) r#) hyh) ahyh ashr ahyh I-Am W
Page 59 and 60:
that I have come to cast peace upon
Page 61 and 62:
earth, it produces a great plant an
Page 63 and 64:
image° in the place of an image—
Page 65 and 66:
Brother's eye. (=Mt 7:3-5) 27. (Yes
Page 67 and 68:
The Letter of Aristeas 15-16: http:
Page 69 and 70:
and take your garments and place th
Page 71 and 72:
forth, knapsack on back, for unknow
Page 73 and 74:
stretch two bows, and a slave canno
Page 75 and 76:
them: That which you look for has a
Page 77 and 78:
57. Yeshua says: The Sovereignty of
Page 79 and 80:
the things of my Father. || (Salome
Page 81 and 82:
My comrade is to be married and I m
Page 83 and 84:
you are hated and persecuted and fi
Page 85 and 86:
pearl for himself. You yourselves,
Page 87 and 88:
82. Yeshua says: Whoever is close t
Page 89 and 90:
yet the Son of Mankind has no place
Page 91 and 92:
94. Yeshua [says:] Whoever seeks sh
Page 93 and 94:
Caesar extort tribute from us. || H
Page 95 and 96:
106. Yeshua says: When you make the
Page 97 and 98:
(asyndeton; Th 87) 113. His Discipl
Page 99 and 100:
(ti), as well as ¯ (syllable or ab
Page 101 and 102:
Ac 5:15, glog is used for ΚΛΙΝ
Page 103 and 104:
Jacob the Righteous (12): Heb bq(y
Page 105 and 106:
eality (thus in Gen 1:1 LXX, Mk 1:1
Page 107 and 108:
Biblio.23, textual notes (¹asyndet
Page 109 and 110:
thr.3 (all of-him/it, C424a). Trans
Page 111 and 112:
conventionality or artificiality of
Page 113 and 114:
inherit anything. For how will the
Page 115 and 116:
who came to him— these he set as
Page 117 and 118:
they would not have designated anyt
Page 119 and 120:
forever. There is empowerment grant
Page 121 and 122:
18. Some say that Mariam was impreg
Page 123 and 124:
first he arose and (then) he died.
Page 125 and 126:
flesh, (but¹) this also is an inca
Page 127 and 128:
the mountain, he was not made small
Page 129 and 130:
perfect are conceived thru a kiss a
Page 131 and 132:
acceptable. (Lev 2:13, Num 18:19, I
Page 133 and 134:
entire place stands— whether the
Page 135 and 136:
unless he has become like them. Not
Page 137 and 138:
valued. But rather it has its great
Page 139 and 140:
Stromata I.8.41, attributes to the
Page 141 and 142:
62. The exaltation of mankind is no
Page 143 and 144:
Yet one receives them in the mirror
Page 145 and 146:
after this world, which is truly ev
Page 147 and 148:
72. The truth did not come unto the
Page 149 and 150:
outer, together with what is outsid
Page 151 and 152:
79. Let (the) Bridal-Chamber not be
Page 153 and 154:
conquest of 70 AD; ³Moses ben Nahm
Page 155 and 156:
chamber. Those however who have mat
Page 157 and 158:
90. Adam came into being from two v
Page 159 and 160:
them, the repose occurs among them
Page 161 and 162:
99. This world devours corpse(s)—
Page 163 and 164:
The Father bestowed this upon him i
Page 165 and 166:
and it belongs to the completely Pe
Page 167 and 168:
BC China: ‘That which is one is o
Page 169 and 170:
the world. Whenever that blows, its
Page 171 and 172: Lk 10:30-37, Th 24, =Pro 10:12 →
Page 173 and 174: east loves its like; so also every
Page 175 and 176: uprightly (is) difficult. How shall
Page 177 and 178: cast barley with straw and hay; to
Page 179 and 180: the Immaculate Marriage a true sacr
Page 181 and 182: destroyed (and¹) when it is expose
Page 183 and 184: ecognizing the truth, we shall find
Page 185 and 186: 138. This ark shall be salvation fo
Page 187 and 188: separated shall be mated (and) [the
Page 189 and 190: Notes to Philip The reader is urged
Page 191 and 192: substitute; as in ‘Yom Kippur’:
Page 193 and 194: ΠΡΟΣΕΥΧΕΣΘΑΙ enjoins pr
Page 195 and 196: Eternal (9 10 109 143): see Aeon. E
Page 197 and 198: Africa's Great Rift Valley; NB appa
Page 199 and 200: Aristotelian species; note also the
Page 201 and 202: Paul (25 96 115): Latin ‘small’
Page 203 and 204: incest, male homosexuality or adult
Page 205 and 206: also Abraham Chill, Biblio.35. Tran
Page 207 and 208: could see. (¹Ph 125) 3. Wherefore
Page 209 and 210: 6. Therefore confusion was enraged
Page 211 and 212: they were not truly wise. Then afte
Page 213 and 214: the empty spaces of the terrors, he
Page 215 and 216: who called, ascending unto him. And
Page 217 and 218: Rev/Ap 1:8) 16. His wisdom meditate
Page 219 and 220: fusion of the unity. For now their
Page 221: came to the midst, and all his eman
Page 225 and 226: to be nothing, neither considering
Page 227 and 228: the infinity and the kindness of th
Page 229 and 230: acquaintanceship unto those who in
Page 231 and 232: the sense of smell and draws it to
Page 233 and 234: transgressor so that he might have
Page 235 and 236: in his paradise. Now his paradise i
Page 237 and 238: Son. He first named him who came fo
Page 239 and 240: Name belongs to the Father, such th
Page 241 and 242: taste of that place, receiving nour
Page 243 and 244: truly good, not inadequate in anyth
Page 245 and 246: the upper joint of the thumb (the H
Page 247 and 248: Recognize (1): see Recognition in T
Page 249: Gospel of Thomas, [Jean] Doresse lo
Page 252 and 253: n-.n.ou.2i` auw ou.erhte e.p.ma n-.
Page 254 and 255: • Tr 37: ‘the Father loves his
Page 256 and 257: — Bhagavad Gita 9.17 It is spoken
Page 258 and 259: Ως ει τινα ΜΗΤΗΡ ΠΑ
Page 260 and 261: aspects of the Divinity: Thus, as t
Page 262 and 263: them, bringing them back— within
Page 264 and 265: ta.maau `e m-.me a.s.5 na.ei m-.p.w
Page 266 and 267: himself (Th 3), thereby sees that h
Page 268 and 269: their own Parent as well. And thus
Page 270 and 271: imagination in our five senses. I.
Page 272 and 273:
the angel is said to be ‘mated’
Page 274 and 275:
VIII. (Jn 1:1-3, Ph 10 11 13 25 72
Page 276 and 277:
programs as well as of data; so we
Page 278 and 279:
idealistic monism’; compare also
Page 280 and 281:
something(s) 3.11 e.g. utterances,
Page 282 and 283:
complex of imagery 4.11 NB mirrors
Page 284 and 285:
7.2 contemplation 7.3 repose (5) Th
Page 286 and 287:
antinomies are logical contradictio
Page 288 and 289:
Athenians that God inhabits no sanc
Page 290 and 291:
promises to emancipate the believer
Page 292 and 293:
• 18. Mk 7:14-23, Lk 7:34 || Rom
Page 294 and 295:
Saying that it is necessary ‘to g
Page 296 and 297:
until the sky and earth pass away,
Page 298 and 299:
men transgresors by the Torah, only
Page 300 and 301:
that Lk 22:6365 takes place at the
Page 302 and 303:
false.... For if you once admit int
Page 304 and 305:
grumbling rather enviously about he
Page 306 and 307:
which has been stated to me recentl
Page 308 and 309:
foundation has been incessantly agi
Page 310 and 311:
for debt, the beginning of debts gl
Page 312 and 313:
Johann Gottlieb Fichte, Characteris
Page 314 and 315:
prejudiced against the Life of Chri
Page 316 and 317:
sat with his hands before him, scar
Page 318 and 319:
metaphisico-cabalistic theory entir
Page 320 and 321:
Christology— nothing whatever....
Page 322 and 323:
and does not appeal to its authorit
Page 324 and 325:
him was that Christ became man and
Page 326 and 327:
Foundations of Belief in Spirits’
Page 328 and 329:
Castle, and then expect a truthful
Page 330 and 331:
of the sutra and was extensively re
Page 332 and 333:
without warning of any kind, an imm
Page 334 and 335:
are we?’ ‘In Rome. That’s St
Page 336 and 337:
Pauline epistles to the notion that
Page 338 and 339:
Symbolism (1960); ‘The Crisis of
Page 340 and 341:
means of their adventures and trave
Page 342 and 343:
meeting of the Society of Biblical
Page 344 and 345:
Bruce Vawter, The Four Gospels (196
Page 346 and 347:
Yet there is no evidence that he wa
Page 348 and 349:
Jerusalem Church absolutely did not
Page 350 and 351:
Barbara Tuchman, A Distant Mirror:
Page 352 and 353:
as Nazarenes. In the beginning, the
Page 354 and 355:
original choice, namely Matthias. P
Page 356 and 357:
understand Jesus at all. He wasn't
Page 358 and 359:
separation within the church. Acros
Page 360 and 361:
evangelists who wrote of the virgin
Page 362 and 363:
apparent ignorance of any details o
Page 364 and 365:
was a Jew.... To be a follower of J
Page 366:
have differing points of view about
show all

Metalogos The Gospels of Thomas & Philip & Truth

Create successful ePaper yourself

Delete template?

Save as template?