Metalogos The Gospels of Thomas & Philip & Truth

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also in Lk 7:39. Mate (30 36 64 65 80 86 87 89 119 120 131 134 142): Copt 6wtr (C726b) = Gk ΚΟΙΝΩΝΙΑ (common-being); sexual union; cp. Israelite ‘concubinage’, non-marital sexual union (in which any offspring do not inherit), as Abraham with Hagar and Ketura (Gen 16 & 25:1-6) or King David (IISam 15:16)— forbidden neither by the Torah nor by Christ (Ex 20:14, Lev 20:10, Mt 5:28 refer only to the wife of another man, not to an unmarried woman or a widow); see Companion, Prostitution, Sacrament and Unite. Measurement (51): Heb lq#-m (m-shql: of- shekel/weighing) is apparently here being punned with xy#m (mashiakh: Messiah). Messiah (20): Heb xy#m (mashiakh); see Anointed. Messianic (6): Heb ‘Messiah’ with Gk suffix - ΙΚΟΣ (thus ‘follower of the Messiah’); see Christic. Mirrored (65 93): Gk ΕΙΚΟΝΙΚΟΣ: imaged; see Image in Th Notes. Mode (122): Gk ΕΙΔΟΣ; the term for the Platonic forms (often as ΙΔΕΑ), as well as the 198
Aristotelian species; note also the evident allusion to the four primary elements of ancient physics: earth, water, air and fire (recast in modern formulation as the four basic states of matter: solid, liquid, gas and plasma). Mystery (21 64 73 85 89 104 131 136 142): Gk ΜΥΣΤΗΡΙΟΝ; secret or sacrament, a term from the ancient Mediterranean mystery religions; see Sacrament, Mk 4:11, Th 62, Tr 5 45. Nationalist (4): Heb ywg (goy: corpse!) = Gk ΕΘΝΙΚΟΣ; non-Israelite, pagan, Gentile, as in Ps 2, Mt 18:17 20:25 24:9, Ac 4:25-26. Notes. Natural (126): see Vintage/Kind/Natural in Th Nazarene (20b): Heb ‘of Nazareth’ (NT Gk spelling ΝΑΖΑΡΗΝΟΣ, as in Mk 1:24); to be carefully distinguished from: Nazirite (51): Heb ryzn (nazir: crowned, consecrated; LXX and NT Gk spelling ΝΑΖΩΡΑΙΟΣ, as in Num 6:1-8 LXX, Jud 13:5 → Mt 2:23); Hebrew holy man or woman (1) with uncut hair, (2) abstaining from products of the grapevine, and (3) avoiding corpses— the latter two rules of which Christ implicitly abrogated (Lk 199
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Metalogos The Gospels of Thomas & P
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Introduction In December of 1945 tw
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ecorded as Thomas the Apostle, one
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Messiah, whilst elaborating a metap
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Gen 1:31 (‘everything that He had
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thus, the Armenian canon includes a
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The translations of the texts thems
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Lastly, I have appended five essays
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Protestant, thruout Latin America;
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were composed by the Apostle Thomas
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London: Home & Van Thal, 1948; this
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Gospel from Oxyrhynchus (edited by
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Hammadi Codex I (two volumes, edite
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(translated by James Charlesworth).
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ON SAYINGS OF JESUS Darrell Turner,
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more interest to the general public
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century, or that the collection whi
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isolated from the rest of Christend
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importance for the study of early C
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Christianity by those who wanted to
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prejudice can assert that the canon
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the kingdom parables in the Gospel
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found in the Gospel of Thomas.... M
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Nicholas Perrin, ‘The Gospel of T
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These are the secret sayings° whic
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will not hesitate to ask a little c
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contrary to the spirit of the Greek
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120-fold. (multiple asyndeta; Mt 13
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hyh) r#) hyh) ahyh ashr ahyh I-Am W
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that I have come to cast peace upon
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earth, it produces a great plant an
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image° in the place of an image—
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Brother's eye. (=Mt 7:3-5) 27. (Yes
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The Letter of Aristeas 15-16: http:
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and take your garments and place th
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forth, knapsack on back, for unknow
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stretch two bows, and a slave canno
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them: That which you look for has a
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57. Yeshua says: The Sovereignty of
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the things of my Father. || (Salome
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My comrade is to be married and I m
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you are hated and persecuted and fi
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pearl for himself. You yourselves,
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82. Yeshua says: Whoever is close t
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yet the Son of Mankind has no place
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94. Yeshua [says:] Whoever seeks sh
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Caesar extort tribute from us. || H
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106. Yeshua says: When you make the
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(asyndeton; Th 87) 113. His Discipl
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(ti), as well as ¯ (syllable or ab
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Ac 5:15, glog is used for ΚΛΙΝ
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Jacob the Righteous (12): Heb bq(y
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eality (thus in Gen 1:1 LXX, Mk 1:1
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Biblio.23, textual notes (¹asyndet
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thr.3 (all of-him/it, C424a). Trans
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conventionality or artificiality of
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inherit anything. For how will the
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who came to him— these he set as
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they would not have designated anyt
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forever. There is empowerment grant
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18. Some say that Mariam was impreg
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first he arose and (then) he died.
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flesh, (but¹) this also is an inca
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the mountain, he was not made small
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perfect are conceived thru a kiss a
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acceptable. (Lev 2:13, Num 18:19, I
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entire place stands— whether the
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unless he has become like them. Not
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valued. But rather it has its great
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Stromata I.8.41, attributes to the
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62. The exaltation of mankind is no
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Yet one receives them in the mirror
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after this world, which is truly ev
Page 147 and 148: 72. The truth did not come unto the
Page 149 and 150: outer, together with what is outsid
Page 151 and 152: 79. Let (the) Bridal-Chamber not be
Page 153 and 154: conquest of 70 AD; ³Moses ben Nahm
Page 155 and 156: chamber. Those however who have mat
Page 157 and 158: 90. Adam came into being from two v
Page 159 and 160: them, the repose occurs among them
Page 161 and 162: 99. This world devours corpse(s)—
Page 163 and 164: The Father bestowed this upon him i
Page 165 and 166: and it belongs to the completely Pe
Page 167 and 168: BC China: ‘That which is one is o
Page 169 and 170: the world. Whenever that blows, its
Page 171 and 172: Lk 10:30-37, Th 24, =Pro 10:12 →
Page 173 and 174: east loves its like; so also every
Page 175 and 176: uprightly (is) difficult. How shall
Page 177 and 178: cast barley with straw and hay; to
Page 179 and 180: the Immaculate Marriage a true sacr
Page 181 and 182: destroyed (and¹) when it is expose
Page 183 and 184: ecognizing the truth, we shall find
Page 185 and 186: 138. This ark shall be salvation fo
Page 187 and 188: separated shall be mated (and) [the
Page 189 and 190: Notes to Philip The reader is urged
Page 191 and 192: substitute; as in ‘Yom Kippur’:
Page 193 and 194: ΠΡΟΣΕΥΧΕΣΘΑΙ enjoins pr
Page 195 and 196: Eternal (9 10 109 143): see Aeon. E
Page 197: Africa's Great Rift Valley; NB appa
Page 201 and 202: Paul (25 96 115): Latin ‘small’
Page 203 and 204: incest, male homosexuality or adult
Page 205 and 206: also Abraham Chill, Biblio.35. Tran
Page 207 and 208: could see. (¹Ph 125) 3. Wherefore
Page 209 and 210: 6. Therefore confusion was enraged
Page 211 and 212: they were not truly wise. Then afte
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Page 215 and 216: who called, ascending unto him. And
Page 217 and 218: Rev/Ap 1:8) 16. His wisdom meditate
Page 219 and 220: fusion of the unity. For now their
Page 221 and 222: came to the midst, and all his eman
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Page 225 and 226: to be nothing, neither considering
Page 227 and 228: the infinity and the kindness of th
Page 229 and 230: acquaintanceship unto those who in
Page 231 and 232: the sense of smell and draws it to
Page 233 and 234: transgressor so that he might have
Page 235 and 236: in his paradise. Now his paradise i
Page 237 and 238: Son. He first named him who came fo
Page 239 and 240: Name belongs to the Father, such th
Page 241 and 242: taste of that place, receiving nour
Page 243 and 244: truly good, not inadequate in anyth
Page 245 and 246: the upper joint of the thumb (the H
Page 247 and 248: Recognize (1): see Recognition in T
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Gospel of Thomas, [Jean] Doresse lo
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n-.n.ou.2i` auw ou.erhte e.p.ma n-.
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• Tr 37: ‘the Father loves his
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— Bhagavad Gita 9.17 It is spoken
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Ως ει τινα ΜΗΤΗΡ ΠΑ
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aspects of the Divinity: Thus, as t
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them, bringing them back— within
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ta.maau `e m-.me a.s.5 na.ei m-.p.w
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himself (Th 3), thereby sees that h
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their own Parent as well. And thus
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imagination in our five senses. I.
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the angel is said to be ‘mated’
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VIII. (Jn 1:1-3, Ph 10 11 13 25 72
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programs as well as of data; so we
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idealistic monism’; compare also
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something(s) 3.11 e.g. utterances,
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complex of imagery 4.11 NB mirrors
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7.2 contemplation 7.3 repose (5) Th
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antinomies are logical contradictio
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Athenians that God inhabits no sanc
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promises to emancipate the believer
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• 18. Mk 7:14-23, Lk 7:34 || Rom
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Saying that it is necessary ‘to g
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until the sky and earth pass away,
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men transgresors by the Torah, only
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that Lk 22:6365 takes place at the
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false.... For if you once admit int
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grumbling rather enviously about he
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which has been stated to me recentl
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foundation has been incessantly agi
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for debt, the beginning of debts gl
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Johann Gottlieb Fichte, Characteris
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prejudiced against the Life of Chri
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sat with his hands before him, scar
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metaphisico-cabalistic theory entir
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Christology— nothing whatever....
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and does not appeal to its authorit
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him was that Christ became man and
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Foundations of Belief in Spirits’
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Castle, and then expect a truthful
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of the sutra and was extensively re
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without warning of any kind, an imm
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are we?’ ‘In Rome. That’s St
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Pauline epistles to the notion that
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Symbolism (1960); ‘The Crisis of
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means of their adventures and trave
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meeting of the Society of Biblical
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Bruce Vawter, The Four Gospels (196
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Yet there is no evidence that he wa
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Jerusalem Church absolutely did not
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Barbara Tuchman, A Distant Mirror:
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as Nazarenes. In the beginning, the
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original choice, namely Matthias. P
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understand Jesus at all. He wasn't
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separation within the church. Acros
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evangelists who wrote of the virgin
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apparent ignorance of any details o
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was a Jew.... To be a follower of J
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have differing points of view about
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Metalogos The Gospels of Thomas & Philip & Truth

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