Metalogos The Gospels of Thomas & Philip & Truth

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Athenians that God inhabits no sanctuary made by human hands. • 05. Ac 1:15 || I-Cor 15:6 How can Christ have appeared to over 500 Brothers at a time (prior to the ascension) when the entire Discipleship numbered only 120? • 06. Mt 10:2+40, 16:15-19 || Gal 2:6+11-13 The explicit designation of Simon Peter as the foremost Apostle, with all the delegated authority of the Lord himself, logically precludes any other Disciple or Apostle opposing him ‘to his face’ and (worse yet) calling him a hypocrite. Had Paul indeed nothing to learn from the original Apostles? • 07. Mt 28:16-20, Ac 10:1-11:18, 15:7-8+13-18 || Gal 2:6-9 The Gospel doctrine is clearly that, after the resurrection, the remaining eleven Apostles were sent forth to proclaim the good news to the whole world. Paul nevertheless claims to be the one and only Apostle to the gentiles (‘the’ Apostle as he is often called), while Peter and the others according to this view were to be restricted to evangelizing among the Jews. • 08. Mt 5:48, Lk 1:6, Jn 1:14, 6:53-56 || Rom 8:8 288
The incarnation of the Logos, and also the injunction to be perfect, entail that those who are in the flesh can indeed please God. • 09. Lk 24:36-43, Jn 11:43-44, 20:27, Ac 1:9-11, Ph 25 || I-Cor 15:50 The evangelists proclaim an incarnate resurrection and parousia (second coming), whereas Paul on the contrary takes an anti- corporeal, frankly gnostic position. • 10. Lk 4:5-8, Jn 18:36, 19:18, Ac 4:26 (Ps 2:2) || Rom 13:1-5 The celestial kingdom is described in the Gospels as of another order from the entire realm of the nations, which are ruled by Satan and whereby Christ was crucified. On the other hand, the secular authorities with all their weaponry (including Mk 15:16 ff.??) are stated by Paul to be God's own army. • 11. Mt 22:21 || Ac 25:11 Christ cedes taxes to Caesar, Paul cedes his personal security to him (Nero, no less!). • 12. Dt 23:15-16, Mt 23:10-12, Jn 8:31-36 || Col 4:1, I-Tim 6:1-2, Philem 10-19 The re-conceptualization in the Gospels 289
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Metalogos The Gospels of Thomas & P
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Introduction In December of 1945 tw
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ecorded as Thomas the Apostle, one
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Messiah, whilst elaborating a metap
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Gen 1:31 (‘everything that He had
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thus, the Armenian canon includes a
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The translations of the texts thems
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Lastly, I have appended five essays
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Protestant, thruout Latin America;
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were composed by the Apostle Thomas
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London: Home & Van Thal, 1948; this
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Gospel from Oxyrhynchus (edited by
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Hammadi Codex I (two volumes, edite
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(translated by James Charlesworth).
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ON SAYINGS OF JESUS Darrell Turner,
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more interest to the general public
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century, or that the collection whi
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isolated from the rest of Christend
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importance for the study of early C
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Christianity by those who wanted to
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prejudice can assert that the canon
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the kingdom parables in the Gospel
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found in the Gospel of Thomas.... M
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Nicholas Perrin, ‘The Gospel of T
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These are the secret sayings° whic
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will not hesitate to ask a little c
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contrary to the spirit of the Greek
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120-fold. (multiple asyndeta; Mt 13
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hyh) r#) hyh) ahyh ashr ahyh I-Am W
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that I have come to cast peace upon
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earth, it produces a great plant an
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image° in the place of an image—
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Brother's eye. (=Mt 7:3-5) 27. (Yes
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The Letter of Aristeas 15-16: http:
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and take your garments and place th
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forth, knapsack on back, for unknow
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stretch two bows, and a slave canno
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them: That which you look for has a
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57. Yeshua says: The Sovereignty of
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the things of my Father. || (Salome
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My comrade is to be married and I m
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you are hated and persecuted and fi
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pearl for himself. You yourselves,
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82. Yeshua says: Whoever is close t
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yet the Son of Mankind has no place
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94. Yeshua [says:] Whoever seeks sh
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Caesar extort tribute from us. || H
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106. Yeshua says: When you make the
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(asyndeton; Th 87) 113. His Discipl
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(ti), as well as ¯ (syllable or ab
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Ac 5:15, glog is used for ΚΛΙΝ
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Jacob the Righteous (12): Heb bq(y
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eality (thus in Gen 1:1 LXX, Mk 1:1
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Biblio.23, textual notes (¹asyndet
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thr.3 (all of-him/it, C424a). Trans
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conventionality or artificiality of
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inherit anything. For how will the
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who came to him— these he set as
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they would not have designated anyt
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forever. There is empowerment grant
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18. Some say that Mariam was impreg
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first he arose and (then) he died.
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flesh, (but¹) this also is an inca
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the mountain, he was not made small
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perfect are conceived thru a kiss a
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acceptable. (Lev 2:13, Num 18:19, I
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entire place stands— whether the
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unless he has become like them. Not
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valued. But rather it has its great
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Stromata I.8.41, attributes to the
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62. The exaltation of mankind is no
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Yet one receives them in the mirror
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after this world, which is truly ev
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72. The truth did not come unto the
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outer, together with what is outsid
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79. Let (the) Bridal-Chamber not be
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conquest of 70 AD; ³Moses ben Nahm
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chamber. Those however who have mat
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90. Adam came into being from two v
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them, the repose occurs among them
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99. This world devours corpse(s)—
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The Father bestowed this upon him i
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and it belongs to the completely Pe
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BC China: ‘That which is one is o
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the world. Whenever that blows, its
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Lk 10:30-37, Th 24, =Pro 10:12 →
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east loves its like; so also every
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uprightly (is) difficult. How shall
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cast barley with straw and hay; to
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the Immaculate Marriage a true sacr
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destroyed (and¹) when it is expose
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ecognizing the truth, we shall find
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138. This ark shall be salvation fo
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separated shall be mated (and) [the
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Notes to Philip The reader is urged
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substitute; as in ‘Yom Kippur’:
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ΠΡΟΣΕΥΧΕΣΘΑΙ enjoins pr
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Eternal (9 10 109 143): see Aeon. E
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Africa's Great Rift Valley; NB appa
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Aristotelian species; note also the
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Paul (25 96 115): Latin ‘small’
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incest, male homosexuality or adult
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also Abraham Chill, Biblio.35. Tran
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could see. (¹Ph 125) 3. Wherefore
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6. Therefore confusion was enraged
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they were not truly wise. Then afte
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the empty spaces of the terrors, he
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who called, ascending unto him. And
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Rev/Ap 1:8) 16. His wisdom meditate
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fusion of the unity. For now their
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came to the midst, and all his eman
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themselves exist within the Father
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to be nothing, neither considering
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the infinity and the kindness of th
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acquaintanceship unto those who in
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the sense of smell and draws it to
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transgressor so that he might have
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in his paradise. Now his paradise i
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Page 247 and 248: Recognize (1): see Recognition in T
Page 249: Gospel of Thomas, [Jean] Doresse lo
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Page 254 and 255: • Tr 37: ‘the Father loves his
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Page 260 and 261: aspects of the Divinity: Thus, as t
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Page 264 and 265: ta.maau `e m-.me a.s.5 na.ei m-.p.w
Page 266 and 267: himself (Th 3), thereby sees that h
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Page 292 and 293: • 18. Mk 7:14-23, Lk 7:34 || Rom
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Symbolism (1960); ‘The Crisis of
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means of their adventures and trave
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meeting of the Society of Biblical
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Bruce Vawter, The Four Gospels (196
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Yet there is no evidence that he wa
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Jerusalem Church absolutely did not
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Barbara Tuchman, A Distant Mirror:
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as Nazarenes. In the beginning, the
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original choice, namely Matthias. P
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understand Jesus at all. He wasn't
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separation within the church. Acros
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evangelists who wrote of the virgin
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apparent ignorance of any details o
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was a Jew.... To be a follower of J
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have differing points of view about
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Metalogos The Gospels of Thomas & Philip & Truth

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