Metalogos The Gospels of Thomas & Philip & Truth

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Oh man, who made me a divider? || He turned to his Disciples,¹ he says to them: I'm not a divider, am I? (¹asyndeton; Lk 12:13-14) 73. Yeshua says: The harvest is indeed plentiful, but the workers are few. Yet beseech the Lord° that he send workers into the harvest (=Mt 9:37-38) 74. (Yeshua) says: Lord, there are many around the reservoir, yet no one in the reservoir. (cp. Origen, Contra Celsum 8.16: ‘How is it that many are around the well and no one goes into it?’) 75. Yeshua says: There are many standing at the door, but the solitary are those who shall enter the Bridal- Chamber°. (Mt 9:15 25:10, Th 16 49) 76. Yeshua says: The Sovereignty of the Father is like a merchant possessing a fortune, who found a pearl. That merchant was shrewd— he sold the fortune, he bought the one 84
pearl for himself. You yourselves, seek for [the treasure of his face], which perishes not, which endures— the place where no moth comes near to devour nor worm ravages. (multiple asyndeta; Ps 11:7, 17:15, =Mt 6:19-20 =13:44-46, =Lk 12:33) 77. Yeshua says: I-Am the Light who is above them all, I-Am the All°. All came forth from me and all return to me. Cleave wood,¹ there am I. Lift up the stone and there you shall find me. (¹asyndeton; Jn 8:12, Th 30 note; Lao Tzu, Tao Teh Ching 16: ‘All things flourish, but each one returns to its root,... the eternal Tao’; and Victor Hugo, Les Misérables: ‘All comes from light, and all returns to it.’) 78. Yeshua says: Why did you come out to the wilderness— to see a reed shaken by the wind? And to see a person dressed in plush garments? [Behold, your] rulers and your dignitaries are those who are clad in 85
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Metalogos The Gospels of Thomas & P
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Introduction In December of 1945 tw
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ecorded as Thomas the Apostle, one
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Messiah, whilst elaborating a metap
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Gen 1:31 (‘everything that He had
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thus, the Armenian canon includes a
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The translations of the texts thems
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Lastly, I have appended five essays
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Protestant, thruout Latin America;
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were composed by the Apostle Thomas
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London: Home & Van Thal, 1948; this
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Gospel from Oxyrhynchus (edited by
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Hammadi Codex I (two volumes, edite
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(translated by James Charlesworth).
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ON SAYINGS OF JESUS Darrell Turner,
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more interest to the general public
Page 33 and 34: century, or that the collection whi
Page 35 and 36: isolated from the rest of Christend
Page 37 and 38: importance for the study of early C
Page 39 and 40: Christianity by those who wanted to
Page 41 and 42: prejudice can assert that the canon
Page 43 and 44: the kingdom parables in the Gospel
Page 45 and 46: found in the Gospel of Thomas.... M
Page 47 and 48: Nicholas Perrin, ‘The Gospel of T
Page 49 and 50: These are the secret sayings° whic
Page 51 and 52: will not hesitate to ask a little c
Page 53 and 54: contrary to the spirit of the Greek
Page 55 and 56: 120-fold. (multiple asyndeta; Mt 13
Page 57 and 58: hyh) r#) hyh) ahyh ashr ahyh I-Am W
Page 59 and 60: that I have come to cast peace upon
Page 61 and 62: earth, it produces a great plant an
Page 63 and 64: image° in the place of an image—
Page 65 and 66: Brother's eye. (=Mt 7:3-5) 27. (Yes
Page 67 and 68: The Letter of Aristeas 15-16: http:
Page 69 and 70: and take your garments and place th
Page 71 and 72: forth, knapsack on back, for unknow
Page 73 and 74: stretch two bows, and a slave canno
Page 75 and 76: them: That which you look for has a
Page 77 and 78: 57. Yeshua says: The Sovereignty of
Page 79 and 80: the things of my Father. || (Salome
Page 81 and 82: My comrade is to be married and I m
Page 83: you are hated and persecuted and fi
Page 87 and 88: 82. Yeshua says: Whoever is close t
Page 89 and 90: yet the Son of Mankind has no place
Page 91 and 92: 94. Yeshua [says:] Whoever seeks sh
Page 93 and 94: Caesar extort tribute from us. || H
Page 95 and 96: 106. Yeshua says: When you make the
Page 97 and 98: (asyndeton; Th 87) 113. His Discipl
Page 99 and 100: (ti), as well as ¯ (syllable or ab
Page 101 and 102: Ac 5:15, glog is used for ΚΛΙΝ
Page 103 and 104: Jacob the Righteous (12): Heb bq(y
Page 105 and 106: eality (thus in Gen 1:1 LXX, Mk 1:1
Page 107 and 108: Biblio.23, textual notes (¹asyndet
Page 109 and 110: thr.3 (all of-him/it, C424a). Trans
Page 111 and 112: conventionality or artificiality of
Page 113 and 114: inherit anything. For how will the
Page 115 and 116: who came to him— these he set as
Page 117 and 118: they would not have designated anyt
Page 119 and 120: forever. There is empowerment grant
Page 121 and 122: 18. Some say that Mariam was impreg
Page 123 and 124: first he arose and (then) he died.
Page 125 and 126: flesh, (but¹) this also is an inca
Page 127 and 128: the mountain, he was not made small
Page 129 and 130: perfect are conceived thru a kiss a
Page 131 and 132: acceptable. (Lev 2:13, Num 18:19, I
Page 133 and 134: entire place stands— whether the
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unless he has become like them. Not
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valued. But rather it has its great
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Stromata I.8.41, attributes to the
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62. The exaltation of mankind is no
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Yet one receives them in the mirror
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after this world, which is truly ev
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72. The truth did not come unto the
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outer, together with what is outsid
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79. Let (the) Bridal-Chamber not be
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conquest of 70 AD; ³Moses ben Nahm
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chamber. Those however who have mat
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90. Adam came into being from two v
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them, the repose occurs among them
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99. This world devours corpse(s)—
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The Father bestowed this upon him i
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and it belongs to the completely Pe
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BC China: ‘That which is one is o
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the world. Whenever that blows, its
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Lk 10:30-37, Th 24, =Pro 10:12 →
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east loves its like; so also every
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uprightly (is) difficult. How shall
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cast barley with straw and hay; to
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the Immaculate Marriage a true sacr
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destroyed (and¹) when it is expose
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ecognizing the truth, we shall find
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138. This ark shall be salvation fo
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separated shall be mated (and) [the
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Notes to Philip The reader is urged
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substitute; as in ‘Yom Kippur’:
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ΠΡΟΣΕΥΧΕΣΘΑΙ enjoins pr
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Eternal (9 10 109 143): see Aeon. E
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Africa's Great Rift Valley; NB appa
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Aristotelian species; note also the
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Paul (25 96 115): Latin ‘small’
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incest, male homosexuality or adult
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also Abraham Chill, Biblio.35. Tran
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could see. (¹Ph 125) 3. Wherefore
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6. Therefore confusion was enraged
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they were not truly wise. Then afte
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the empty spaces of the terrors, he
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who called, ascending unto him. And
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Rev/Ap 1:8) 16. His wisdom meditate
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fusion of the unity. For now their
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came to the midst, and all his eman
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themselves exist within the Father
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to be nothing, neither considering
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the infinity and the kindness of th
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acquaintanceship unto those who in
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the sense of smell and draws it to
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transgressor so that he might have
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in his paradise. Now his paradise i
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Son. He first named him who came fo
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Name belongs to the Father, such th
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taste of that place, receiving nour
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truly good, not inadequate in anyth
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the upper joint of the thumb (the H
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Recognize (1): see Recognition in T
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Gospel of Thomas, [Jean] Doresse lo
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n-.n.ou.2i` auw ou.erhte e.p.ma n-.
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• Tr 37: ‘the Father loves his
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— Bhagavad Gita 9.17 It is spoken
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Ως ει τινα ΜΗΤΗΡ ΠΑ
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aspects of the Divinity: Thus, as t
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them, bringing them back— within
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ta.maau `e m-.me a.s.5 na.ei m-.p.w
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himself (Th 3), thereby sees that h
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their own Parent as well. And thus
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imagination in our five senses. I.
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the angel is said to be ‘mated’
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VIII. (Jn 1:1-3, Ph 10 11 13 25 72
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programs as well as of data; so we
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idealistic monism’; compare also
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something(s) 3.11 e.g. utterances,
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complex of imagery 4.11 NB mirrors
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7.2 contemplation 7.3 repose (5) Th
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antinomies are logical contradictio
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Athenians that God inhabits no sanc
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promises to emancipate the believer
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• 18. Mk 7:14-23, Lk 7:34 || Rom
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Saying that it is necessary ‘to g
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until the sky and earth pass away,
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men transgresors by the Torah, only
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that Lk 22:6365 takes place at the
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false.... For if you once admit int
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grumbling rather enviously about he
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which has been stated to me recentl
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foundation has been incessantly agi
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for debt, the beginning of debts gl
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Johann Gottlieb Fichte, Characteris
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prejudiced against the Life of Chri
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sat with his hands before him, scar
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metaphisico-cabalistic theory entir
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Christology— nothing whatever....
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and does not appeal to its authorit
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him was that Christ became man and
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Foundations of Belief in Spirits’
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Castle, and then expect a truthful
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of the sutra and was extensively re
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without warning of any kind, an imm
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are we?’ ‘In Rome. That’s St
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Pauline epistles to the notion that
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Symbolism (1960); ‘The Crisis of
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means of their adventures and trave
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meeting of the Society of Biblical
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Bruce Vawter, The Four Gospels (196
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Yet there is no evidence that he wa
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Jerusalem Church absolutely did not
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Barbara Tuchman, A Distant Mirror:
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as Nazarenes. In the beginning, the
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original choice, namely Matthias. P
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understand Jesus at all. He wasn't
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separation within the church. Acros
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evangelists who wrote of the virgin
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apparent ignorance of any details o
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was a Jew.... To be a follower of J
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have differing points of view about
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Metalogos The Gospels of Thomas & Philip & Truth

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