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Metalogos The Gospels of Thomas & Philip & Truth

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a gardener, or for a traveler to Emmaus; he eats;<br />

his wounds can be touched.... Paul insists again<br />

and again that, although he was not a disciple<br />

during Jesus' lifetime, he did witness a genuine<br />

appearance <strong>of</strong> the resurrected Christ But his<br />

picture <strong>of</strong> a resurrection ‘body’ is a bright light, a<br />

heavenly ‘body’ like a sun, star or planet, not like<br />

an earthly body. So the book <strong>of</strong> Acts, while<br />

recounting in detail Paul's encounter with Jesus as<br />

a blinding light, presents it as if it were hardly more<br />

than a ‘conversion’. For the author [<strong>of</strong> Acts] places<br />

it well outside <strong>of</strong> the period <strong>of</strong> resurrection<br />

appearances, which he had limited to forty days.<br />

Edward Schillebeeckx, Christ (1977): <strong>The</strong>re<br />

is a difference between the theology <strong>of</strong> the early<br />

Jewish Christian congregations in Jerusalem<br />

which are oriented on Jesus <strong>of</strong> Nazareth, and<br />

Pauline theology, which knows only ‘the crucified’.<br />

Mircea Eliade, History <strong>of</strong> Beliefs and<br />

Religious Ideas (1978): Paul would have to be<br />

seen as fatally opposed to the Judeo-Christians <strong>of</strong><br />

Jerusalem, ... a conflict <strong>of</strong> which Paul and the Acts<br />

(Gal 2:7-10, Acts 15:29) give contradictory<br />

versions.<br />

349

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