Metalogos The Gospels of Thomas & Philip & Truth

Saying that it is necessary ‘to gag
(ΕΠΙΣΤΟΜΙΖΕΙΝ) circumcisionist dogs’ is
conceptually inappropriate in an Apostolic context.
In any event, even if Christ referred to
circumcision parabolically— as in Th 53— he
certainly did not forbid its physical practice.
• 25. Lk 11:27-28, Jn 4:1-30, 11:20-35, 20:11-18,
Th 21 || I-Cor 14:34-35, I-Tim 2:11-15
Various women speak up boldly to the Savior.
Later, Mariam Magdalene as first witness (!) of the
resurrection is sent by Christ to ‘angel’ (ΑΓΓΕΛΛΩ:
p66* )* A B) his rising to the Apostles themselves.
This is not a teaching of mere female
submissiveness or keeping quiet in the
Convocation!
• 26. Lk 7:36-8:3, 10:38-42, 23:55-24:11, Jn
12:1-3, Th 61b, 114, Ph 59 || I-Cor 7:1-2, Eph
5:22-24
The Gospels represent women as an intimate
part of Christ's entourage— thus rescinding the
punishment of husband-domination in Gen 3:16.
Paul emphatically opposes any liberated role for
females.
• 27. Mt 3:11-17, 28:19-20, Ph 73, 96, 115! || Rom
294