Metalogos The Gospels of Thomas & Philip & Truth

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his Spirit rejoices, glorifying him in whom they exist He is good, and his Sons and Daughters are perfect and worthy of his Name. For it is children of this kind that he the Father desires. Notes to Truth The translation of the Gospel of Truth is concordant with that of Thomas and Philip, and therefore words discussed in the notes there are not duplicated here. The Coptic text is online: www.metalog.org/files/truth.html. A preliminary version of another extraordinary text from the Nag Hammadi library, perhaps by Valentine: www.metalog.org/files/supremacy.html. Notes. Acquaintanship (4): see Recognition in Th Count (32): this refers to the ancient technique of finger-calculation, whereby numbers 1→99 were counted on the left hand but from 100 upward on the right hand; the number 100 itself was formed by touching the right forefinger-tip to 244
the upper joint of the thumb (the Hindus call such a symbolic hand-posture a ‘mudra’). Dead, Abode of the (52): Copt emnte (C056a→C008b: ‘west’, as the entrance to the underworld) = Heb lw)# (sheol: ‘plead’) = Gk ΑΙΔΗΣ (hades: ‘unseen’). Emanation (14): Copt 5h (C392); Th 77; Grobel (Biblio.15) convincingly shows that this term is analogous to the Neo-Platonic notion of divine radiation, wherein all beings are likened to sunbeams emanating from the one God; see Plotinus, Enneads V.3.12: ‘The analogy of light from a sun— the entire intellectual order may be figured as a kind of light, with the One in repose at its summit as its King’; cp. also A.C. Bhaktivedanta Swami Prabhupada, Beyond Illusion and Doubt (1999): ‘In the Bhagavad-gita, Krishna says, aham sarvasya prabhavah: “Everything is emanating from Me.” Christ says that he is the son of God, and this means that he emanates from God.’ Eternal-Ones (15): see Aeon in Ph Notes; all creatures considered as eternal, relative to the trans-dimensional mind of God (Lk 20:38, Jn 6:54, ‘Angel, Image and Symbol’). 245
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Metalogos The Gospels of Thomas & P
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Introduction In December of 1945 tw
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ecorded as Thomas the Apostle, one
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Messiah, whilst elaborating a metap
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Gen 1:31 (‘everything that He had
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thus, the Armenian canon includes a
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The translations of the texts thems
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Lastly, I have appended five essays
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Protestant, thruout Latin America;
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were composed by the Apostle Thomas
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London: Home & Van Thal, 1948; this
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Gospel from Oxyrhynchus (edited by
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Hammadi Codex I (two volumes, edite
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(translated by James Charlesworth).
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ON SAYINGS OF JESUS Darrell Turner,
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more interest to the general public
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century, or that the collection whi
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isolated from the rest of Christend
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importance for the study of early C
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Christianity by those who wanted to
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prejudice can assert that the canon
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the kingdom parables in the Gospel
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found in the Gospel of Thomas.... M
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Nicholas Perrin, ‘The Gospel of T
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These are the secret sayings° whic
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will not hesitate to ask a little c
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contrary to the spirit of the Greek
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120-fold. (multiple asyndeta; Mt 13
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hyh) r#) hyh) ahyh ashr ahyh I-Am W
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that I have come to cast peace upon
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earth, it produces a great plant an
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image° in the place of an image—
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Brother's eye. (=Mt 7:3-5) 27. (Yes
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The Letter of Aristeas 15-16: http:
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and take your garments and place th
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forth, knapsack on back, for unknow
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stretch two bows, and a slave canno
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them: That which you look for has a
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57. Yeshua says: The Sovereignty of
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the things of my Father. || (Salome
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My comrade is to be married and I m
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you are hated and persecuted and fi
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pearl for himself. You yourselves,
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82. Yeshua says: Whoever is close t
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yet the Son of Mankind has no place
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94. Yeshua [says:] Whoever seeks sh
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Caesar extort tribute from us. || H
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106. Yeshua says: When you make the
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(asyndeton; Th 87) 113. His Discipl
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(ti), as well as ¯ (syllable or ab
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Ac 5:15, glog is used for ΚΛΙΝ
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Jacob the Righteous (12): Heb bq(y
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eality (thus in Gen 1:1 LXX, Mk 1:1
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Biblio.23, textual notes (¹asyndet
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thr.3 (all of-him/it, C424a). Trans
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conventionality or artificiality of
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inherit anything. For how will the
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who came to him— these he set as
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they would not have designated anyt
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forever. There is empowerment grant
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18. Some say that Mariam was impreg
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first he arose and (then) he died.
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flesh, (but¹) this also is an inca
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the mountain, he was not made small
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perfect are conceived thru a kiss a
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acceptable. (Lev 2:13, Num 18:19, I
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entire place stands— whether the
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unless he has become like them. Not
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valued. But rather it has its great
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Stromata I.8.41, attributes to the
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62. The exaltation of mankind is no
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Yet one receives them in the mirror
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after this world, which is truly ev
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72. The truth did not come unto the
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outer, together with what is outsid
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79. Let (the) Bridal-Chamber not be
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conquest of 70 AD; ³Moses ben Nahm
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chamber. Those however who have mat
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90. Adam came into being from two v
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them, the repose occurs among them
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99. This world devours corpse(s)—
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The Father bestowed this upon him i
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and it belongs to the completely Pe
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BC China: ‘That which is one is o
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the world. Whenever that blows, its
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Lk 10:30-37, Th 24, =Pro 10:12 →
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east loves its like; so also every
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uprightly (is) difficult. How shall
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cast barley with straw and hay; to
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the Immaculate Marriage a true sacr
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destroyed (and¹) when it is expose
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ecognizing the truth, we shall find
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138. This ark shall be salvation fo
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separated shall be mated (and) [the
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Notes to Philip The reader is urged
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substitute; as in ‘Yom Kippur’:
Page 193 and 194: ΠΡΟΣΕΥΧΕΣΘΑΙ enjoins pr
Page 195 and 196: Eternal (9 10 109 143): see Aeon. E
Page 197 and 198: Africa's Great Rift Valley; NB appa
Page 199 and 200: Aristotelian species; note also the
Page 201 and 202: Paul (25 96 115): Latin ‘small’
Page 203 and 204: incest, male homosexuality or adult
Page 205 and 206: also Abraham Chill, Biblio.35. Tran
Page 207 and 208: could see. (¹Ph 125) 3. Wherefore
Page 209 and 210: 6. Therefore confusion was enraged
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Page 215 and 216: who called, ascending unto him. And
Page 217 and 218: Rev/Ap 1:8) 16. His wisdom meditate
Page 219 and 220: fusion of the unity. For now their
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Page 229 and 230: acquaintanceship unto those who in
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Page 233 and 234: transgressor so that he might have
Page 235 and 236: in his paradise. Now his paradise i
Page 237 and 238: Son. He first named him who came fo
Page 239 and 240: Name belongs to the Father, such th
Page 241 and 242: taste of that place, receiving nour
Page 243: truly good, not inadequate in anyth
Page 247 and 248: Recognize (1): see Recognition in T
Page 249: Gospel of Thomas, [Jean] Doresse lo
Page 252 and 253: n-.n.ou.2i` auw ou.erhte e.p.ma n-.
Page 254 and 255: • Tr 37: ‘the Father loves his
Page 256 and 257: — Bhagavad Gita 9.17 It is spoken
Page 258 and 259: Ως ει τινα ΜΗΤΗΡ ΠΑ
Page 260 and 261: aspects of the Divinity: Thus, as t
Page 262 and 263: them, bringing them back— within
Page 264 and 265: ta.maau `e m-.me a.s.5 na.ei m-.p.w
Page 266 and 267: himself (Th 3), thereby sees that h
Page 268 and 269: their own Parent as well. And thus
Page 270 and 271: imagination in our five senses. I.
Page 272 and 273: the angel is said to be ‘mated’
Page 274 and 275: VIII. (Jn 1:1-3, Ph 10 11 13 25 72
Page 276 and 277: programs as well as of data; so we
Page 278 and 279: idealistic monism’; compare also
Page 280 and 281: something(s) 3.11 e.g. utterances,
Page 282 and 283: complex of imagery 4.11 NB mirrors
Page 284 and 285: 7.2 contemplation 7.3 repose (5) Th
Page 286 and 287: antinomies are logical contradictio
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Page 292 and 293: • 18. Mk 7:14-23, Lk 7:34 || Rom
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Saying that it is necessary ‘to g
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until the sky and earth pass away,
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men transgresors by the Torah, only
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that Lk 22:6365 takes place at the
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false.... For if you once admit int
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grumbling rather enviously about he
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which has been stated to me recentl
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foundation has been incessantly agi
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for debt, the beginning of debts gl
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Johann Gottlieb Fichte, Characteris
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prejudiced against the Life of Chri
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sat with his hands before him, scar
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metaphisico-cabalistic theory entir
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Christology— nothing whatever....
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and does not appeal to its authorit
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him was that Christ became man and
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Foundations of Belief in Spirits’
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Castle, and then expect a truthful
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of the sutra and was extensively re
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without warning of any kind, an imm
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are we?’ ‘In Rome. That’s St
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Pauline epistles to the notion that
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Symbolism (1960); ‘The Crisis of
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means of their adventures and trave
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meeting of the Society of Biblical
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Bruce Vawter, The Four Gospels (196
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Yet there is no evidence that he wa
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Jerusalem Church absolutely did not
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Barbara Tuchman, A Distant Mirror:
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as Nazarenes. In the beginning, the
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original choice, namely Matthias. P
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understand Jesus at all. He wasn't
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separation within the church. Acros
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evangelists who wrote of the virgin
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apparent ignorance of any details o
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was a Jew.... To be a follower of J
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have differing points of view about
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