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Metalogos The Gospels of Thomas & Philip & Truth

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Castle, and then expect a truthful account <strong>of</strong><br />

everything from him, interpret each single word <strong>of</strong><br />

his as if it were a revelation, and base one's own<br />

life's happiness on the interpretation. Nothing<br />

could be more mistaken.<br />

Pierre Teilhard de Chardin, <strong>The</strong> Divine Milieu<br />

(1927): <strong>The</strong> mystical Christ, the universal Christ <strong>of</strong><br />

St Paul, has neither meaning nor value in our eyes<br />

except as an expansion <strong>of</strong> the Christ who was<br />

born <strong>of</strong> Mary and who died on the cross. <strong>The</strong><br />

former essentially draws his fundamental quality <strong>of</strong><br />

undeniability and concreteness from the latter.<br />

However far we may be drawn into the divine<br />

spaces opened up to us by Christian mysticism,<br />

we never depart from the Jesus <strong>of</strong> the gospels.<br />

José Carlos Mariátegui, Seven Interpretive<br />

Essays on Peruvian Reality (1928): <strong>The</strong><br />

missionaries did not impose the Gospel; they<br />

imposed the cult, the liturgy.... <strong>The</strong> Roman Church<br />

can consider itself the legitimate heir <strong>of</strong> the Roman<br />

Empire.... This compromise in its origin extends<br />

from Catholicism to all Christendom.<br />

Mahatma Gandhi, ‘Discussion on Fellowship’,<br />

Young India (1928): I draw a great distinction<br />

328

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