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Metalogos The Gospels of Thomas & Philip & Truth

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Johann Gottlieb Fichte, Characteristics <strong>of</strong><br />

the Present Age (1806): [<strong>The</strong>] Christian System ...<br />

[is] a degenerate form <strong>of</strong> Christianity, and the<br />

authorship <strong>of</strong> which ... [must be] ascribed to the<br />

Apostle Paul.<br />

<strong>Thomas</strong> Jefferson, ‘Letter to William<br />

Short’ (1820): Paul was the ... first corrupter <strong>of</strong> the<br />

doctrines <strong>of</strong> Jesus.<br />

Jeremy Bentham, Not Paul But Jesus (1823):<br />

It rests with every pr<strong>of</strong>essor <strong>of</strong> the religion <strong>of</strong><br />

Jesus to settle with himself, to which <strong>of</strong> the two<br />

religions, that <strong>of</strong> Jesus or that <strong>of</strong> Paul, he will<br />

adhere.<br />

Ferdinand Christian Baur, ‘<strong>The</strong> Christ Party<br />

in the Corinthian Church, the Opposition between<br />

Petrine and Pauline Christianity in the Ancient<br />

Church, and the Apostle Peter in Rome’ (1831);<br />

<strong>The</strong> Church History <strong>of</strong> the First Three Centuries<br />

(1853): What kind <strong>of</strong> authority can there be for an<br />

‘Apostle’ who, unlike the other Apostles, had never<br />

been prepared for the Apostolic <strong>of</strong>fice in Jesus'<br />

own school but had only later dared to claim the<br />

Apostolic <strong>of</strong>fice on the basis <strong>of</strong> his own authority?<br />

|| <strong>The</strong> only question comes to be how the Apostle<br />

312

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