Metalogos The Gospels of Thomas & Philip & Truth

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to spare the reader looking up what is already well-known. In antiquity, of course, there were no lower-case letters, and thus in order to represent the Hebrew, Greek and Coptic scripts I have not here used their subsequent cursive letters but rather their classic forms, which are easier for the non- scholar to read. In turn, in translating such ancient texts to modern languages, it is virtually impossible to capitalize in a consistent and adequate manner; I ask the reader's indulgence in this regard. Thruout, ‘P...’ represents paragraph numbers in Plumley's Grammar, ‘C...’ are page numbers in Crum's Dictionary (Biblio.4+5). In place of the Greek form, Jesus (ΙΗΣΟΥΣ), I have used the original Aramaic: Yeshua ((w#y), meaning ‘Yahweh Savior’, i.e. ‘He-Is Savior’ (Ph 20a). Hyphenated ‘I-Am’ represents the divine self-naming from Ex 3:14: Hebrew hyh) (ahyh), Greek ΕΓΩ ΕΙΜΙ, Coptic anok pe (Th 13; P306). 14
Lastly, I have appended five essays as commentary: (1) ‘Are the Coptic Gospels Gnostic?’, a formal demonstration that they cannot be so categorized; (2) ‘The Maternal Spirit’, on the gender in the Semitic languages of #dqh xwr [rúakh ha-qódesh, Spirit the-Holy]; (3) ‘Theogenesis’, on the intimation in Philip that the original human transgression consisted in claiming to produce children, rather than accepting them as begotten by God alone; (4) ‘Angel, Image and Symbol’, regarding these three primary concepts as found in the new scriptures, together with their underlying metaphysical framework of an apparent Spiritual Idealism; and (5) ‘The Paul Paradox’, a philosophical analysis of the evident discrepancies between the Gospels and the theology of Saul of Tarsus, together with a survey of similar critiques by many pre-eminent individuals across the centuries. 15
Page 1 and 2: Metalogos The Gospels of Thomas & P
Page 3 and 4: Introduction In December of 1945 tw
Page 5 and 6: ecorded as Thomas the Apostle, one
Page 7 and 8: Messiah, whilst elaborating a metap
Page 9 and 10: Gen 1:31 (‘everything that He had
Page 11 and 12: thus, the Armenian canon includes a
Page 13: The translations of the texts thems
Page 17 and 18: Protestant, thruout Latin America;
Page 19 and 20: were composed by the Apostle Thomas
Page 21 and 22: London: Home & Van Thal, 1948; this
Page 23 and 24: Gospel from Oxyrhynchus (edited by
Page 25 and 26: Hammadi Codex I (two volumes, edite
Page 27 and 28: (translated by James Charlesworth).
Page 29 and 30: ON SAYINGS OF JESUS Darrell Turner,
Page 31 and 32: more interest to the general public
Page 33 and 34: century, or that the collection whi
Page 35 and 36: isolated from the rest of Christend
Page 37 and 38: importance for the study of early C
Page 39 and 40: Christianity by those who wanted to
Page 41 and 42: prejudice can assert that the canon
Page 43 and 44: the kingdom parables in the Gospel
Page 45 and 46: found in the Gospel of Thomas.... M
Page 47 and 48: Nicholas Perrin, ‘The Gospel of T
Page 49 and 50: These are the secret sayings° whic
Page 51 and 52: will not hesitate to ask a little c
Page 53 and 54: contrary to the spirit of the Greek
Page 55 and 56: 120-fold. (multiple asyndeta; Mt 13
Page 57 and 58: hyh) r#) hyh) ahyh ashr ahyh I-Am W
Page 59 and 60: that I have come to cast peace upon
Page 61 and 62: earth, it produces a great plant an
Page 63 and 64: image° in the place of an image—
Page 65 and 66:
Brother's eye. (=Mt 7:3-5) 27. (Yes
Page 67 and 68:
The Letter of Aristeas 15-16: http:
Page 69 and 70:
and take your garments and place th
Page 71 and 72:
forth, knapsack on back, for unknow
Page 73 and 74:
stretch two bows, and a slave canno
Page 75 and 76:
them: That which you look for has a
Page 77 and 78:
57. Yeshua says: The Sovereignty of
Page 79 and 80:
the things of my Father. || (Salome
Page 81 and 82:
My comrade is to be married and I m
Page 83 and 84:
you are hated and persecuted and fi
Page 85 and 86:
pearl for himself. You yourselves,
Page 87 and 88:
82. Yeshua says: Whoever is close t
Page 89 and 90:
yet the Son of Mankind has no place
Page 91 and 92:
94. Yeshua [says:] Whoever seeks sh
Page 93 and 94:
Caesar extort tribute from us. || H
Page 95 and 96:
106. Yeshua says: When you make the
Page 97 and 98:
(asyndeton; Th 87) 113. His Discipl
Page 99 and 100:
(ti), as well as ¯ (syllable or ab
Page 101 and 102:
Ac 5:15, glog is used for ΚΛΙΝ
Page 103 and 104:
Jacob the Righteous (12): Heb bq(y
Page 105 and 106:
eality (thus in Gen 1:1 LXX, Mk 1:1
Page 107 and 108:
Biblio.23, textual notes (¹asyndet
Page 109 and 110:
thr.3 (all of-him/it, C424a). Trans
Page 111 and 112:
conventionality or artificiality of
Page 113 and 114:
inherit anything. For how will the
Page 115 and 116:
who came to him— these he set as
Page 117 and 118:
they would not have designated anyt
Page 119 and 120:
forever. There is empowerment grant
Page 121 and 122:
18. Some say that Mariam was impreg
Page 123 and 124:
first he arose and (then) he died.
Page 125 and 126:
flesh, (but¹) this also is an inca
Page 127 and 128:
the mountain, he was not made small
Page 129 and 130:
perfect are conceived thru a kiss a
Page 131 and 132:
acceptable. (Lev 2:13, Num 18:19, I
Page 133 and 134:
entire place stands— whether the
Page 135 and 136:
unless he has become like them. Not
Page 137 and 138:
valued. But rather it has its great
Page 139 and 140:
Stromata I.8.41, attributes to the
Page 141 and 142:
62. The exaltation of mankind is no
Page 143 and 144:
Yet one receives them in the mirror
Page 145 and 146:
after this world, which is truly ev
Page 147 and 148:
72. The truth did not come unto the
Page 149 and 150:
outer, together with what is outsid
Page 151 and 152:
79. Let (the) Bridal-Chamber not be
Page 153 and 154:
conquest of 70 AD; ³Moses ben Nahm
Page 155 and 156:
chamber. Those however who have mat
Page 157 and 158:
90. Adam came into being from two v
Page 159 and 160:
them, the repose occurs among them
Page 161 and 162:
99. This world devours corpse(s)—
Page 163 and 164:
The Father bestowed this upon him i
Page 165 and 166:
and it belongs to the completely Pe
Page 167 and 168:
BC China: ‘That which is one is o
Page 169 and 170:
the world. Whenever that blows, its
Page 171 and 172:
Lk 10:30-37, Th 24, =Pro 10:12 →
Page 173 and 174:
east loves its like; so also every
Page 175 and 176:
uprightly (is) difficult. How shall
Page 177 and 178:
cast barley with straw and hay; to
Page 179 and 180:
the Immaculate Marriage a true sacr
Page 181 and 182:
destroyed (and¹) when it is expose
Page 183 and 184:
ecognizing the truth, we shall find
Page 185 and 186:
138. This ark shall be salvation fo
Page 187 and 188:
separated shall be mated (and) [the
Page 189 and 190:
Notes to Philip The reader is urged
Page 191 and 192:
substitute; as in ‘Yom Kippur’:
Page 193 and 194:
ΠΡΟΣΕΥΧΕΣΘΑΙ enjoins pr
Page 195 and 196:
Eternal (9 10 109 143): see Aeon. E
Page 197 and 198:
Africa's Great Rift Valley; NB appa
Page 199 and 200:
Aristotelian species; note also the
Page 201 and 202:
Paul (25 96 115): Latin ‘small’
Page 203 and 204:
incest, male homosexuality or adult
Page 205 and 206:
also Abraham Chill, Biblio.35. Tran
Page 207 and 208:
could see. (¹Ph 125) 3. Wherefore
Page 209 and 210:
6. Therefore confusion was enraged
Page 211 and 212:
they were not truly wise. Then afte
Page 213 and 214:
the empty spaces of the terrors, he
Page 215 and 216:
who called, ascending unto him. And
Page 217 and 218:
Rev/Ap 1:8) 16. His wisdom meditate
Page 219 and 220:
fusion of the unity. For now their
Page 221 and 222:
came to the midst, and all his eman
Page 223 and 224:
themselves exist within the Father
Page 225 and 226:
to be nothing, neither considering
Page 227 and 228:
the infinity and the kindness of th
Page 229 and 230:
acquaintanceship unto those who in
Page 231 and 232:
the sense of smell and draws it to
Page 233 and 234:
transgressor so that he might have
Page 235 and 236:
in his paradise. Now his paradise i
Page 237 and 238:
Son. He first named him who came fo
Page 239 and 240:
Name belongs to the Father, such th
Page 241 and 242:
taste of that place, receiving nour
Page 243 and 244:
truly good, not inadequate in anyth
Page 245 and 246:
the upper joint of the thumb (the H
Page 247 and 248:
Recognize (1): see Recognition in T
Page 249:
Gospel of Thomas, [Jean] Doresse lo
Page 252 and 253:
n-.n.ou.2i` auw ou.erhte e.p.ma n-.
Page 254 and 255:
• Tr 37: ‘the Father loves his
Page 256 and 257:
— Bhagavad Gita 9.17 It is spoken
Page 258 and 259:
Ως ει τινα ΜΗΤΗΡ ΠΑ
Page 260 and 261:
aspects of the Divinity: Thus, as t
Page 262 and 263:
them, bringing them back— within
Page 264 and 265:
ta.maau `e m-.me a.s.5 na.ei m-.p.w
Page 266 and 267:
himself (Th 3), thereby sees that h
Page 268 and 269:
their own Parent as well. And thus
Page 270 and 271:
imagination in our five senses. I.
Page 272 and 273:
the angel is said to be ‘mated’
Page 274 and 275:
VIII. (Jn 1:1-3, Ph 10 11 13 25 72
Page 276 and 277:
programs as well as of data; so we
Page 278 and 279:
idealistic monism’; compare also
Page 280 and 281:
something(s) 3.11 e.g. utterances,
Page 282 and 283:
complex of imagery 4.11 NB mirrors
Page 284 and 285:
7.2 contemplation 7.3 repose (5) Th
Page 286 and 287:
antinomies are logical contradictio
Page 288 and 289:
Athenians that God inhabits no sanc
Page 290 and 291:
promises to emancipate the believer
Page 292 and 293:
• 18. Mk 7:14-23, Lk 7:34 || Rom
Page 294 and 295:
Saying that it is necessary ‘to g
Page 296 and 297:
until the sky and earth pass away,
Page 298 and 299:
men transgresors by the Torah, only
Page 300 and 301:
that Lk 22:6365 takes place at the
Page 302 and 303:
false.... For if you once admit int
Page 304 and 305:
grumbling rather enviously about he
Page 306 and 307:
which has been stated to me recentl
Page 308 and 309:
foundation has been incessantly agi
Page 310 and 311:
for debt, the beginning of debts gl
Page 312 and 313:
Johann Gottlieb Fichte, Characteris
Page 314 and 315:
prejudiced against the Life of Chri
Page 316 and 317:
sat with his hands before him, scar
Page 318 and 319:
metaphisico-cabalistic theory entir
Page 320 and 321:
Christology— nothing whatever....
Page 322 and 323:
and does not appeal to its authorit
Page 324 and 325:
him was that Christ became man and
Page 326 and 327:
Foundations of Belief in Spirits’
Page 328 and 329:
Castle, and then expect a truthful
Page 330 and 331:
of the sutra and was extensively re
Page 332 and 333:
without warning of any kind, an imm
Page 334 and 335:
are we?’ ‘In Rome. That’s St
Page 336 and 337:
Pauline epistles to the notion that
Page 338 and 339:
Symbolism (1960); ‘The Crisis of
Page 340 and 341:
means of their adventures and trave
Page 342 and 343:
meeting of the Society of Biblical
Page 344 and 345:
Bruce Vawter, The Four Gospels (196
Page 346 and 347:
Yet there is no evidence that he wa
Page 348 and 349:
Jerusalem Church absolutely did not
Page 350 and 351:
Barbara Tuchman, A Distant Mirror:
Page 352 and 353:
as Nazarenes. In the beginning, the
Page 354 and 355:
original choice, namely Matthias. P
Page 356 and 357:
understand Jesus at all. He wasn't
Page 358 and 359:
separation within the church. Acros
Page 360 and 361:
evangelists who wrote of the virgin
Page 362 and 363:
apparent ignorance of any details o
Page 364 and 365:
was a Jew.... To be a follower of J
Page 366:
have differing points of view about
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Metalogos The Gospels of Thomas & Philip & Truth

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