Metalogos The Gospels of Thomas & Philip & Truth

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for the Sovereignty of the Heavens is yours. (Dt 15:11, Jas 2:5-7, =Lk 6:20; Jack Kerouac, Visions of Cody: ‘Everything belongs to me because I am poor’; note that the Greek of Mt 5:3, ΜΑΚΑΡΙΟΙ ΟΙ ΠΤΩΧΟΙ ΤΩ ΠΝΕΥΜΑΤΙ, can be read equally ‘Blest the poor in spirit’ or ‘Blest in spirit the poor’— of which the latter makes more sense, since the parallel at Lk 6:20+24 explicitly concerns economic poverty/ wealth rather than spiritual humility/pride) 55. Yeshua says: Whoever does not hate his father and his mother will not be able to become a Disciple to me. And whoever does not hate his brothers and his sisters and does not take up his own cross¹ in my way, will not become worthy of me. (¹anti-Gnostic; =Lk 14:26-27) 56. Yeshua says: Whoever has recognized the world-system has found a corpse— and whoever has found a corpse, of him the world is not worthy. (Wis 13:10) 76
57. Yeshua says: The Sovereignty of the Father is like a person who has [good] seed. His enemy came by night,¹ he sowed a weed among the good seed. The man did not permit them to pull up the weed,¹ he says to them: Lest perhaps you go forth saying: ‘We shall pull up the weed’, and you pull up the wheat along with it. For on the day of harvest the weeds will appear— they pull them and burn them. (¹asyndeton; II-Pt 3:15-17?!, =Mt 13:24-30) 58. Yeshua says: Blest is the person who has suffered— he has found the life! (asyndeton; Mt 5:10-12, Jas 1:12, IPt 3:14; Victor Hugo, Les Misérables: ‘To have suffered, how good it is!’; Naguib Mahfouz, ‘Zaabalawi’, God’s World: ‘Suffering is part of the cure!’) 59. Yeshua says: Behold the Living- One while you are alive, lest you die and seek to perceive him and be unable to see! (Ecc 12:1-8) 77
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Metalogos The Gospels of Thomas & P
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Introduction In December of 1945 tw
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ecorded as Thomas the Apostle, one
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Messiah, whilst elaborating a metap
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Gen 1:31 (‘everything that He had
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thus, the Armenian canon includes a
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The translations of the texts thems
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Lastly, I have appended five essays
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Protestant, thruout Latin America;
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were composed by the Apostle Thomas
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London: Home & Van Thal, 1948; this
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Gospel from Oxyrhynchus (edited by
Page 25 and 26: Hammadi Codex I (two volumes, edite
Page 27 and 28: (translated by James Charlesworth).
Page 29 and 30: ON SAYINGS OF JESUS Darrell Turner,
Page 31 and 32: more interest to the general public
Page 33 and 34: century, or that the collection whi
Page 35 and 36: isolated from the rest of Christend
Page 37 and 38: importance for the study of early C
Page 39 and 40: Christianity by those who wanted to
Page 41 and 42: prejudice can assert that the canon
Page 43 and 44: the kingdom parables in the Gospel
Page 45 and 46: found in the Gospel of Thomas.... M
Page 47 and 48: Nicholas Perrin, ‘The Gospel of T
Page 49 and 50: These are the secret sayings° whic
Page 51 and 52: will not hesitate to ask a little c
Page 53 and 54: contrary to the spirit of the Greek
Page 55 and 56: 120-fold. (multiple asyndeta; Mt 13
Page 57 and 58: hyh) r#) hyh) ahyh ashr ahyh I-Am W
Page 59 and 60: that I have come to cast peace upon
Page 61 and 62: earth, it produces a great plant an
Page 63 and 64: image° in the place of an image—
Page 65 and 66: Brother's eye. (=Mt 7:3-5) 27. (Yes
Page 67 and 68: The Letter of Aristeas 15-16: http:
Page 69 and 70: and take your garments and place th
Page 71 and 72: forth, knapsack on back, for unknow
Page 73 and 74: stretch two bows, and a slave canno
Page 75: them: That which you look for has a
Page 79 and 80: the things of my Father. || (Salome
Page 81 and 82: My comrade is to be married and I m
Page 83 and 84: you are hated and persecuted and fi
Page 85 and 86: pearl for himself. You yourselves,
Page 87 and 88: 82. Yeshua says: Whoever is close t
Page 89 and 90: yet the Son of Mankind has no place
Page 91 and 92: 94. Yeshua [says:] Whoever seeks sh
Page 93 and 94: Caesar extort tribute from us. || H
Page 95 and 96: 106. Yeshua says: When you make the
Page 97 and 98: (asyndeton; Th 87) 113. His Discipl
Page 99 and 100: (ti), as well as ¯ (syllable or ab
Page 101 and 102: Ac 5:15, glog is used for ΚΛΙΝ
Page 103 and 104: Jacob the Righteous (12): Heb bq(y
Page 105 and 106: eality (thus in Gen 1:1 LXX, Mk 1:1
Page 107 and 108: Biblio.23, textual notes (¹asyndet
Page 109 and 110: thr.3 (all of-him/it, C424a). Trans
Page 111 and 112: conventionality or artificiality of
Page 113 and 114: inherit anything. For how will the
Page 115 and 116: who came to him— these he set as
Page 117 and 118: they would not have designated anyt
Page 119 and 120: forever. There is empowerment grant
Page 121 and 122: 18. Some say that Mariam was impreg
Page 123 and 124: first he arose and (then) he died.
Page 125 and 126: flesh, (but¹) this also is an inca
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the mountain, he was not made small
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perfect are conceived thru a kiss a
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acceptable. (Lev 2:13, Num 18:19, I
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entire place stands— whether the
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unless he has become like them. Not
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valued. But rather it has its great
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Stromata I.8.41, attributes to the
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62. The exaltation of mankind is no
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Yet one receives them in the mirror
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after this world, which is truly ev
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72. The truth did not come unto the
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outer, together with what is outsid
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79. Let (the) Bridal-Chamber not be
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conquest of 70 AD; ³Moses ben Nahm
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chamber. Those however who have mat
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90. Adam came into being from two v
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them, the repose occurs among them
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99. This world devours corpse(s)—
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The Father bestowed this upon him i
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and it belongs to the completely Pe
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BC China: ‘That which is one is o
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the world. Whenever that blows, its
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Lk 10:30-37, Th 24, =Pro 10:12 →
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east loves its like; so also every
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uprightly (is) difficult. How shall
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cast barley with straw and hay; to
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the Immaculate Marriage a true sacr
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destroyed (and¹) when it is expose
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ecognizing the truth, we shall find
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138. This ark shall be salvation fo
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separated shall be mated (and) [the
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Notes to Philip The reader is urged
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substitute; as in ‘Yom Kippur’:
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ΠΡΟΣΕΥΧΕΣΘΑΙ enjoins pr
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Eternal (9 10 109 143): see Aeon. E
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Africa's Great Rift Valley; NB appa
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Aristotelian species; note also the
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Paul (25 96 115): Latin ‘small’
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incest, male homosexuality or adult
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also Abraham Chill, Biblio.35. Tran
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could see. (¹Ph 125) 3. Wherefore
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6. Therefore confusion was enraged
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they were not truly wise. Then afte
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the empty spaces of the terrors, he
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who called, ascending unto him. And
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Rev/Ap 1:8) 16. His wisdom meditate
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fusion of the unity. For now their
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came to the midst, and all his eman
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themselves exist within the Father
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to be nothing, neither considering
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the infinity and the kindness of th
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acquaintanceship unto those who in
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the sense of smell and draws it to
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transgressor so that he might have
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in his paradise. Now his paradise i
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Son. He first named him who came fo
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Name belongs to the Father, such th
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taste of that place, receiving nour
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truly good, not inadequate in anyth
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the upper joint of the thumb (the H
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Recognize (1): see Recognition in T
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Gospel of Thomas, [Jean] Doresse lo
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n-.n.ou.2i` auw ou.erhte e.p.ma n-.
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• Tr 37: ‘the Father loves his
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— Bhagavad Gita 9.17 It is spoken
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Ως ει τινα ΜΗΤΗΡ ΠΑ
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aspects of the Divinity: Thus, as t
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them, bringing them back— within
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ta.maau `e m-.me a.s.5 na.ei m-.p.w
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himself (Th 3), thereby sees that h
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their own Parent as well. And thus
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imagination in our five senses. I.
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the angel is said to be ‘mated’
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VIII. (Jn 1:1-3, Ph 10 11 13 25 72
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programs as well as of data; so we
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idealistic monism’; compare also
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something(s) 3.11 e.g. utterances,
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complex of imagery 4.11 NB mirrors
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7.2 contemplation 7.3 repose (5) Th
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antinomies are logical contradictio
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Athenians that God inhabits no sanc
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promises to emancipate the believer
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• 18. Mk 7:14-23, Lk 7:34 || Rom
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Saying that it is necessary ‘to g
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until the sky and earth pass away,
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men transgresors by the Torah, only
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that Lk 22:6365 takes place at the
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false.... For if you once admit int
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grumbling rather enviously about he
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which has been stated to me recentl
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foundation has been incessantly agi
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for debt, the beginning of debts gl
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Johann Gottlieb Fichte, Characteris
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prejudiced against the Life of Chri
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sat with his hands before him, scar
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metaphisico-cabalistic theory entir
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Christology— nothing whatever....
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and does not appeal to its authorit
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him was that Christ became man and
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Foundations of Belief in Spirits’
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Castle, and then expect a truthful
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of the sutra and was extensively re
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without warning of any kind, an imm
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are we?’ ‘In Rome. That’s St
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Pauline epistles to the notion that
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Symbolism (1960); ‘The Crisis of
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means of their adventures and trave
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meeting of the Society of Biblical
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Bruce Vawter, The Four Gospels (196
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Yet there is no evidence that he wa
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Jerusalem Church absolutely did not
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Barbara Tuchman, A Distant Mirror:
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as Nazarenes. In the beginning, the
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original choice, namely Matthias. P
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understand Jesus at all. He wasn't
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separation within the church. Acros
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evangelists who wrote of the virgin
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apparent ignorance of any details o
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was a Jew.... To be a follower of J
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have differing points of view about
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