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Metalogos The Gospels of Thomas & Philip & Truth

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until the sky and earth pass away, then the Mosaic<br />

Law is not an obsolete curse from which believers<br />

are absolved. This was the very topic at issue<br />

when, after Paul had completed his three<br />

missionary journeys, ‘all <strong>of</strong> the Elders’ (!) in<br />

Jerusalem required him to take the Nazirite vow—<br />

to prove his continuing adherence to the Law <strong>of</strong><br />

Moses. (¹‘<strong>The</strong> works <strong>of</strong> the Torah ... will be<br />

reckoned to you as righteousness’; from the Dead<br />

Sea Scroll, Miqsat Ma‘ase ha-Torah)<br />

• 31. Mt 7:21, 11:2-6!, 19:16-19, 25:31-46, Jn<br />

13:34!, 14:21, 15:10, Jas 2:14-26 || Rom 3:28,<br />

10:9, I-Cor 15:35-44<br />

Christ says that one's calling him ‘Lord’ is not<br />

enough, but rather that the Disciple's total<br />

obedience is demanded; both the OT and the<br />

<strong>Gospels</strong> require adherence to a plenitude <strong>of</strong> divine<br />

commandments, with resultant fruitful deeds.<br />

Indeed, it was precisely by his works— and not<br />

merely by his faith— that Christ proved his own<br />

authority to John the Baptist! Paul on the other<br />

hand states that a simple confession <strong>of</strong> faith, along<br />

with a belief in Christ's (merely spiritual, not<br />

corporeal) resurrection, suffices— a thoroughly<br />

296

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