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Metalogos The Gospels of Thomas & Philip & Truth

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meeting <strong>of</strong> the Society <strong>of</strong> Biblical Literature, 1964):<br />

<strong>The</strong> Christian community <strong>of</strong> Jerusalem ... did not<br />

accept [Paul's] views on the [Mosaic] Law.<br />

Helmut Koester, ‘<strong>The</strong> <strong>The</strong>ological Aspects <strong>of</strong><br />

Primitive Christian Heresy’, in James Robinson<br />

(ed.), <strong>The</strong> Future <strong>of</strong> our Religious Past (1964);<br />

Introduction to the New Testament (1980); Ancient<br />

Christian <strong>Gospels</strong> (1990); with Stephen<br />

Patterson, ‘<strong>The</strong> Gospel <strong>of</strong> <strong>Thomas</strong>: Does It<br />

Contain Authentic Sayings <strong>of</strong> Jesus?’, Bible<br />

Review (1990): Paul himself stands in the twilight<br />

zone <strong>of</strong> heresy. || <strong>The</strong> content <strong>of</strong> Paul's speeches<br />

in Acts cannot be harmonized with the theology <strong>of</strong><br />

Paul as we know it from his letters.... Neither is it<br />

credible that he affirmed repeatedly in his trial that<br />

he had always lived as a law- [i.e. Torah-]abiding<br />

Jew.... From the beginning <strong>of</strong> Acts to the<br />

martyrdom <strong>of</strong> Stephen, the central figure in the<br />

narrative has been Peter. At this point, however,<br />

Paul is introduced for the first time.... Peter is<br />

always presented as an apostle, since he belongs<br />

to the circle <strong>of</strong> the Twelve. But in Acts 15 Peter is<br />

mentioned for the last time, and Luke has nothing<br />

to report about his journey to Rome or his<br />

342

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