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Metalogos The Gospels of Thomas & Philip & Truth

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Martin Buber, ‘<strong>The</strong> Holy Way’ (1918); Two<br />

Types <strong>of</strong> Faith (1948): <strong>The</strong> man who, in<br />

transmitting Judaism to the peoples, brought about<br />

its breakup,... this violator <strong>of</strong> the spirit,... [was]<br />

Saul, the man from Tarsus.... He transmitted<br />

Jesus' teaching ... to the nations, handing them<br />

the sweet poison <strong>of</strong> faith, a faith that was to<br />

disdain works, exempt the faithful from realization,<br />

and establish dualism in the [Christian] world. It is<br />

the Pauline era whose death agonies we today [in<br />

World War I] are watching with transfixed eyes. ||<br />

Not merely the Old Testament belief and the living<br />

faith <strong>of</strong> post-Biblical Judaism are opposed to Paul,<br />

but also the Jesus <strong>of</strong> the Sermon on the Mount....<br />

One must see Jesus apart from his historical<br />

connection with Christianity.... It is Peter [rather<br />

than Paul] who represents the unforgettable<br />

recollection <strong>of</strong> the conversations <strong>of</strong> Jesus with the<br />

Disciples in Galilee.<br />

<strong>Thomas</strong> Edward Lawrence, <strong>The</strong> Seven<br />

Pillars <strong>of</strong> Wisdom (1919): Christianity was a<br />

hybrid, except in its first root not essentially<br />

Semitic.<br />

Carl Gustav Jung, ‘<strong>The</strong> Psychological<br />

325

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