Metalogos The Gospels of Thomas & Philip & Truth

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Angel (21 29 30 56 59 65): Gk ΑΓΓΕΛΟΣ = Heb K)lm (malak: emissary, messenger); here the pure ego of the individual, born of God, who observes the images; Mt 18:10, Lk 20:36, Th 88; see ‘Angel, Image and Symbol’. Anointed (20a): Heb xy#m (mashiakh: Messiah) = Gk ΧΡΙΣΤΟΣ; in ancient Israel priests, prophets and monarchs were installed by crowning with an olive-oil ointment (Ex 29:7, I-Ki 19:16, II-Sam 2:4— hence Lk 4:18, Mt 26:6-7); see Gen 28:18, Ex 30:22-33. Apostle (18): Gk ΑΠΟΣΤΟΛΟΣ (sent forth); one who is commissioned; compare Disciple. Apostolic (18): Gk ΑΠΟΣΤΟΛΙΚΟΣ (follower of the Apostles). Aramaic (20): Semitic language of the ancient world, dated by extra-Biblical records to 3000 BC, source of Hebrew square-letter alphabet, the language of Abraham (Dt 26:5) as well as of Christ in his ministry (Mk 5:41 7:34 15:34, Mt 27:46); Gen 22:20-21, II-Ki 18:26, Isa 36:11. Atone (8 51 73 82 88 96 141): Copt swte (C362a) = Gk ΛΥΤΡΟΩ = Heb rpk (kpr: cover, 190
substitute; as in ‘Yom Kippur’: Day of Atonement); personal sacrifice or suffering, by the guilty or by the innocent, which serves to reconcile the guilty (Lev 1:1-4 16:1-34, Isa 53, Mt 5:10-12 20:28, Th 58 68 69a); see Sacrament and Tr 1; Anne Frank, Diary: ‘Maybe our religion will teach the world and all the people in it about goodness, and that's the reason, the only reason, we have to suffer.’ Authority (13): Gk ΑΡΧΩΝ (original-being); an official within society; see World/System in Th Notes. Baptism (47 73 81 82 96 97 101 115): Gk ΒΑΠΤΙΣΜΑ (immersion); the sacrament of spiritual cleansing re the Torah— see Sacrament, Isa 1:16-17, Mk 1:4, Mt 28:19, Ac 1:22, Tr 37, John the Baptist in Th Notes. Bedroom (131 136 140 142): Gk ΚΟΙΤΩΝ; see also Bridal-Chamber. Breath (42): see Spirit. Bridal-Chamber (65 71 72 73 82 94 95 101 108 112 131 143: see Bridal-Chamber in Th Notes); (79 84 86 87 89: Gk ΠΑΣΤΟΣ); see also Bedroom, Sacrament, and Ph 64 (the Sacrament of Marriage, the Pure Mating), 85 (the Sacrament 191
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Metalogos The Gospels of Thomas & P
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Introduction In December of 1945 tw
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ecorded as Thomas the Apostle, one
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Messiah, whilst elaborating a metap
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Gen 1:31 (‘everything that He had
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thus, the Armenian canon includes a
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The translations of the texts thems
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Lastly, I have appended five essays
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Protestant, thruout Latin America;
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were composed by the Apostle Thomas
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London: Home & Van Thal, 1948; this
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Gospel from Oxyrhynchus (edited by
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Hammadi Codex I (two volumes, edite
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(translated by James Charlesworth).
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ON SAYINGS OF JESUS Darrell Turner,
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more interest to the general public
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century, or that the collection whi
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isolated from the rest of Christend
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importance for the study of early C
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Christianity by those who wanted to
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prejudice can assert that the canon
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the kingdom parables in the Gospel
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found in the Gospel of Thomas.... M
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Nicholas Perrin, ‘The Gospel of T
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These are the secret sayings° whic
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will not hesitate to ask a little c
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contrary to the spirit of the Greek
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120-fold. (multiple asyndeta; Mt 13
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hyh) r#) hyh) ahyh ashr ahyh I-Am W
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that I have come to cast peace upon
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earth, it produces a great plant an
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image° in the place of an image—
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Brother's eye. (=Mt 7:3-5) 27. (Yes
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The Letter of Aristeas 15-16: http:
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and take your garments and place th
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forth, knapsack on back, for unknow
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stretch two bows, and a slave canno
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them: That which you look for has a
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57. Yeshua says: The Sovereignty of
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the things of my Father. || (Salome
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My comrade is to be married and I m
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you are hated and persecuted and fi
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pearl for himself. You yourselves,
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82. Yeshua says: Whoever is close t
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yet the Son of Mankind has no place
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94. Yeshua [says:] Whoever seeks sh
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Caesar extort tribute from us. || H
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106. Yeshua says: When you make the
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(asyndeton; Th 87) 113. His Discipl
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(ti), as well as ¯ (syllable or ab
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Ac 5:15, glog is used for ΚΛΙΝ
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Jacob the Righteous (12): Heb bq(y
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eality (thus in Gen 1:1 LXX, Mk 1:1
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Biblio.23, textual notes (¹asyndet
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thr.3 (all of-him/it, C424a). Trans
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conventionality or artificiality of
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inherit anything. For how will the
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who came to him— these he set as
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they would not have designated anyt
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forever. There is empowerment grant
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18. Some say that Mariam was impreg
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first he arose and (then) he died.
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flesh, (but¹) this also is an inca
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the mountain, he was not made small
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perfect are conceived thru a kiss a
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acceptable. (Lev 2:13, Num 18:19, I
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entire place stands— whether the
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unless he has become like them. Not
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valued. But rather it has its great
Page 139 and 140: Stromata I.8.41, attributes to the
Page 141 and 142: 62. The exaltation of mankind is no
Page 143 and 144: Yet one receives them in the mirror
Page 145 and 146: after this world, which is truly ev
Page 147 and 148: 72. The truth did not come unto the
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Page 151 and 152: 79. Let (the) Bridal-Chamber not be
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Page 155 and 156: chamber. Those however who have mat
Page 157 and 158: 90. Adam came into being from two v
Page 159 and 160: them, the repose occurs among them
Page 161 and 162: 99. This world devours corpse(s)—
Page 163 and 164: The Father bestowed this upon him i
Page 165 and 166: and it belongs to the completely Pe
Page 167 and 168: BC China: ‘That which is one is o
Page 169 and 170: the world. Whenever that blows, its
Page 171 and 172: Lk 10:30-37, Th 24, =Pro 10:12 →
Page 173 and 174: east loves its like; so also every
Page 175 and 176: uprightly (is) difficult. How shall
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Page 179 and 180: the Immaculate Marriage a true sacr
Page 181 and 182: destroyed (and¹) when it is expose
Page 183 and 184: ecognizing the truth, we shall find
Page 185 and 186: 138. This ark shall be salvation fo
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Page 189: Notes to Philip The reader is urged
Page 193 and 194: ΠΡΟΣΕΥΧΕΣΘΑΙ enjoins pr
Page 195 and 196: Eternal (9 10 109 143): see Aeon. E
Page 197 and 198: Africa's Great Rift Valley; NB appa
Page 199 and 200: Aristotelian species; note also the
Page 201 and 202: Paul (25 96 115): Latin ‘small’
Page 203 and 204: incest, male homosexuality or adult
Page 205 and 206: also Abraham Chill, Biblio.35. Tran
Page 207 and 208: could see. (¹Ph 125) 3. Wherefore
Page 209 and 210: 6. Therefore confusion was enraged
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Page 215 and 216: who called, ascending unto him. And
Page 217 and 218: Rev/Ap 1:8) 16. His wisdom meditate
Page 219 and 220: fusion of the unity. For now their
Page 221 and 222: came to the midst, and all his eman
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Page 225 and 226: to be nothing, neither considering
Page 227 and 228: the infinity and the kindness of th
Page 229 and 230: acquaintanceship unto those who in
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Page 233 and 234: transgressor so that he might have
Page 235 and 236: in his paradise. Now his paradise i
Page 237 and 238: Son. He first named him who came fo
Page 239 and 240: Name belongs to the Father, such th
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taste of that place, receiving nour
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truly good, not inadequate in anyth
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the upper joint of the thumb (the H
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Recognize (1): see Recognition in T
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Gospel of Thomas, [Jean] Doresse lo
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n-.n.ou.2i` auw ou.erhte e.p.ma n-.
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• Tr 37: ‘the Father loves his
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— Bhagavad Gita 9.17 It is spoken
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Ως ει τινα ΜΗΤΗΡ ΠΑ
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aspects of the Divinity: Thus, as t
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them, bringing them back— within
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ta.maau `e m-.me a.s.5 na.ei m-.p.w
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himself (Th 3), thereby sees that h
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their own Parent as well. And thus
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imagination in our five senses. I.
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the angel is said to be ‘mated’
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VIII. (Jn 1:1-3, Ph 10 11 13 25 72
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programs as well as of data; so we
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idealistic monism’; compare also
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something(s) 3.11 e.g. utterances,
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complex of imagery 4.11 NB mirrors
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7.2 contemplation 7.3 repose (5) Th
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antinomies are logical contradictio
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Athenians that God inhabits no sanc
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promises to emancipate the believer
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• 18. Mk 7:14-23, Lk 7:34 || Rom
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Saying that it is necessary ‘to g
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until the sky and earth pass away,
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men transgresors by the Torah, only
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that Lk 22:6365 takes place at the
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false.... For if you once admit int
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grumbling rather enviously about he
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which has been stated to me recentl
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foundation has been incessantly agi
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for debt, the beginning of debts gl
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Johann Gottlieb Fichte, Characteris
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prejudiced against the Life of Chri
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sat with his hands before him, scar
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metaphisico-cabalistic theory entir
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Christology— nothing whatever....
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and does not appeal to its authorit
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him was that Christ became man and
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Foundations of Belief in Spirits’
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Castle, and then expect a truthful
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of the sutra and was extensively re
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without warning of any kind, an imm
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are we?’ ‘In Rome. That’s St
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Pauline epistles to the notion that
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Symbolism (1960); ‘The Crisis of
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means of their adventures and trave
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meeting of the Society of Biblical
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Bruce Vawter, The Four Gospels (196
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Yet there is no evidence that he wa
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Jerusalem Church absolutely did not
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Barbara Tuchman, A Distant Mirror:
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as Nazarenes. In the beginning, the
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original choice, namely Matthias. P
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understand Jesus at all. He wasn't
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separation within the church. Acros
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evangelists who wrote of the virgin
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apparent ignorance of any details o
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was a Jew.... To be a follower of J
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have differing points of view about
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Metalogos The Gospels of Thomas & Philip & Truth

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