- Page 1 and 2: Metalogos The Gospels of Thomas & P
- Page 3 and 4: Introduction In December of 1945 tw
- Page 5 and 6: ecorded as Thomas the Apostle, one
- Page 7 and 8: Messiah, whilst elaborating a metap
- Page 9 and 10: Gen 1:31 (‘everything that He had
- Page 11 and 12: thus, the Armenian canon includes a
- Page 13 and 14: The translations of the texts thems
- Page 15 and 16: Lastly, I have appended five essays
- Page 17 and 18: Protestant, thruout Latin America;
- Page 19 and 20: were composed by the Apostle Thomas
- Page 21 and 22: London: Home & Van Thal, 1948; this
- Page 23 and 24: Gospel from Oxyrhynchus (edited by
- Page 25 and 26: Hammadi Codex I (two volumes, edite
- Page 27 and 28: (translated by James Charlesworth).
- Page 29 and 30: ON SAYINGS OF JESUS Darrell Turner,
- Page 31 and 32: more interest to the general public
- Page 33 and 34: century, or that the collection whi
- Page 35 and 36: isolated from the rest of Christend
- Page 37 and 38: importance for the study of early C
- Page 39 and 40: Christianity by those who wanted to
- Page 41: prejudice can assert that the canon
- Page 45 and 46: found in the Gospel of Thomas.... M
- Page 47 and 48: Nicholas Perrin, ‘The Gospel of T
- Page 49 and 50: These are the secret sayings° whic
- Page 51 and 52: will not hesitate to ask a little c
- Page 53 and 54: contrary to the spirit of the Greek
- Page 55 and 56: 120-fold. (multiple asyndeta; Mt 13
- Page 57 and 58: hyh) r#) hyh) ahyh ashr ahyh I-Am W
- Page 59 and 60: that I have come to cast peace upon
- Page 61 and 62: earth, it produces a great plant an
- Page 63 and 64: image° in the place of an image—
- Page 65 and 66: Brother's eye. (=Mt 7:3-5) 27. (Yes
- Page 67 and 68: The Letter of Aristeas 15-16: http:
- Page 69 and 70: and take your garments and place th
- Page 71 and 72: forth, knapsack on back, for unknow
- Page 73 and 74: stretch two bows, and a slave canno
- Page 75 and 76: them: That which you look for has a
- Page 77 and 78: 57. Yeshua says: The Sovereignty of
- Page 79 and 80: the things of my Father. || (Salome
- Page 81 and 82: My comrade is to be married and I m
- Page 83 and 84: you are hated and persecuted and fi
- Page 85 and 86: pearl for himself. You yourselves,
- Page 87 and 88: 82. Yeshua says: Whoever is close t
- Page 89 and 90: yet the Son of Mankind has no place
- Page 91 and 92: 94. Yeshua [says:] Whoever seeks sh
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Caesar extort tribute from us. || H
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106. Yeshua says: When you make the
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(asyndeton; Th 87) 113. His Discipl
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(ti), as well as ¯ (syllable or ab
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Ac 5:15, glog is used for ΚΛΙΝ
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Jacob the Righteous (12): Heb bq(y
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eality (thus in Gen 1:1 LXX, Mk 1:1
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Biblio.23, textual notes (¹asyndet
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thr.3 (all of-him/it, C424a). Trans
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conventionality or artificiality of
- Page 113 and 114:
inherit anything. For how will the
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who came to him— these he set as
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they would not have designated anyt
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forever. There is empowerment grant
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18. Some say that Mariam was impreg
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first he arose and (then) he died.
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flesh, (but¹) this also is an inca
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the mountain, he was not made small
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perfect are conceived thru a kiss a
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acceptable. (Lev 2:13, Num 18:19, I
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entire place stands— whether the
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unless he has become like them. Not
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valued. But rather it has its great
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Stromata I.8.41, attributes to the
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62. The exaltation of mankind is no
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Yet one receives them in the mirror
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after this world, which is truly ev
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72. The truth did not come unto the
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outer, together with what is outsid
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79. Let (the) Bridal-Chamber not be
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conquest of 70 AD; ³Moses ben Nahm
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chamber. Those however who have mat
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90. Adam came into being from two v
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them, the repose occurs among them
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99. This world devours corpse(s)—
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The Father bestowed this upon him i
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and it belongs to the completely Pe
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BC China: ‘That which is one is o
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the world. Whenever that blows, its
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Lk 10:30-37, Th 24, =Pro 10:12 →
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east loves its like; so also every
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uprightly (is) difficult. How shall
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cast barley with straw and hay; to
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the Immaculate Marriage a true sacr
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destroyed (and¹) when it is expose
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ecognizing the truth, we shall find
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138. This ark shall be salvation fo
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separated shall be mated (and) [the
- Page 189 and 190:
Notes to Philip The reader is urged
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substitute; as in ‘Yom Kippur’:
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ΠΡΟΣΕΥΧΕΣΘΑΙ enjoins pr
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Eternal (9 10 109 143): see Aeon. E
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Africa's Great Rift Valley; NB appa
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Aristotelian species; note also the
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Paul (25 96 115): Latin ‘small’
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incest, male homosexuality or adult
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also Abraham Chill, Biblio.35. Tran
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could see. (¹Ph 125) 3. Wherefore
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6. Therefore confusion was enraged
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they were not truly wise. Then afte
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the empty spaces of the terrors, he
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who called, ascending unto him. And
- Page 217 and 218:
Rev/Ap 1:8) 16. His wisdom meditate
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fusion of the unity. For now their
- Page 221 and 222:
came to the midst, and all his eman
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themselves exist within the Father
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to be nothing, neither considering
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the infinity and the kindness of th
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acquaintanceship unto those who in
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the sense of smell and draws it to
- Page 233 and 234:
transgressor so that he might have
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in his paradise. Now his paradise i
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Son. He first named him who came fo
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Name belongs to the Father, such th
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taste of that place, receiving nour
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truly good, not inadequate in anyth
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the upper joint of the thumb (the H
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Recognize (1): see Recognition in T
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Gospel of Thomas, [Jean] Doresse lo
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n-.n.ou.2i` auw ou.erhte e.p.ma n-.
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• Tr 37: ‘the Father loves his
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— Bhagavad Gita 9.17 It is spoken
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Ως ει τινα ΜΗΤΗΡ ΠΑ
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aspects of the Divinity: Thus, as t
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them, bringing them back— within
- Page 264 and 265:
ta.maau `e m-.me a.s.5 na.ei m-.p.w
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himself (Th 3), thereby sees that h
- Page 268 and 269:
their own Parent as well. And thus
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imagination in our five senses. I.
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the angel is said to be ‘mated’
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VIII. (Jn 1:1-3, Ph 10 11 13 25 72
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programs as well as of data; so we
- Page 278 and 279:
idealistic monism’; compare also
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something(s) 3.11 e.g. utterances,
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complex of imagery 4.11 NB mirrors
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7.2 contemplation 7.3 repose (5) Th
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antinomies are logical contradictio
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Athenians that God inhabits no sanc
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promises to emancipate the believer
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• 18. Mk 7:14-23, Lk 7:34 || Rom
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Saying that it is necessary ‘to g
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until the sky and earth pass away,
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men transgresors by the Torah, only
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that Lk 22:6365 takes place at the
- Page 302 and 303:
false.... For if you once admit int
- Page 304 and 305:
grumbling rather enviously about he
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which has been stated to me recentl
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foundation has been incessantly agi
- Page 310 and 311:
for debt, the beginning of debts gl
- Page 312 and 313:
Johann Gottlieb Fichte, Characteris
- Page 314 and 315:
prejudiced against the Life of Chri
- Page 316 and 317:
sat with his hands before him, scar
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metaphisico-cabalistic theory entir
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Christology— nothing whatever....
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and does not appeal to its authorit
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him was that Christ became man and
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Foundations of Belief in Spirits’
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Castle, and then expect a truthful
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of the sutra and was extensively re
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without warning of any kind, an imm
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are we?’ ‘In Rome. That’s St
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Pauline epistles to the notion that
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Symbolism (1960); ‘The Crisis of
- Page 340 and 341:
means of their adventures and trave
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meeting of the Society of Biblical
- Page 344 and 345:
Bruce Vawter, The Four Gospels (196
- Page 346 and 347:
Yet there is no evidence that he wa
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Jerusalem Church absolutely did not
- Page 350 and 351:
Barbara Tuchman, A Distant Mirror:
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as Nazarenes. In the beginning, the
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original choice, namely Matthias. P
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understand Jesus at all. He wasn't
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separation within the church. Acros
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evangelists who wrote of the virgin
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apparent ignorance of any details o
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was a Jew.... To be a follower of J
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have differing points of view about