Metalogos The Gospels of Thomas & Philip & Truth

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Yet recognition makes them competent, which liberates them. 117. Love [does not take] anything, for how [(can) it take anything when everything] belongs to it? It does not [say ‘This is mine’] or ‘(That) is mine’, [but rather it says] ‘They are thine.’ (Job 41:11, Lk 6:30) 118. Spiritual love is [truly] wine with fragrance; all those who are anointed with it enjoy it. As long as the anointed remain, those (also) enjoy it who stand beside them. (But) if they who are anointed with the Chrism cease evangelizing them (and¹) depart, (then) those who are not anointed (but¹) only stand alongside remain still in their (own) miasma. The Samaritan gave nothing to the wounded (man) except wine with ointment— and he healed the blows, inasmuch as ‘love atones for a multitude of transgressions.’ (¹asyndeton; 170
Lk 10:30-37, Th 24, =Pro 10:12 → I-Pet 4:8) 119. Those whom the woman will beget resemble him whom she loves. If (it is) her husband, they resemble her husband; if it is an adulterer, they resemble the adulterer. Often, if there is (a) woman (who) lays with her husband by compulsion, yet her heart is with the adulterer and she is accustomed to mate with him (also, then) he whom she bears in giving birth resembles the adulterer. Yet you who are with the Son of God— love not the world but rather love the Lord, so that those who shall be begotten not come to resemble the world, but rather will come to resemble the Lord. (Ex 20:14, Lev 20:10, II-Sam 11:1-5 12:1-10, Mt 5:27-28+32, Mk 7:21, Jn 8:311) 120. The human naturally unites with the human, the horse unites with the horse, the donkey unites with the 171
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Metalogos The Gospels of Thomas & P
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Introduction In December of 1945 tw
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ecorded as Thomas the Apostle, one
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Messiah, whilst elaborating a metap
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Gen 1:31 (‘everything that He had
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thus, the Armenian canon includes a
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The translations of the texts thems
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Lastly, I have appended five essays
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Protestant, thruout Latin America;
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were composed by the Apostle Thomas
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London: Home & Van Thal, 1948; this
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Gospel from Oxyrhynchus (edited by
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Hammadi Codex I (two volumes, edite
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(translated by James Charlesworth).
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ON SAYINGS OF JESUS Darrell Turner,
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more interest to the general public
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century, or that the collection whi
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isolated from the rest of Christend
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importance for the study of early C
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Christianity by those who wanted to
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prejudice can assert that the canon
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the kingdom parables in the Gospel
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found in the Gospel of Thomas.... M
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Nicholas Perrin, ‘The Gospel of T
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These are the secret sayings° whic
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will not hesitate to ask a little c
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contrary to the spirit of the Greek
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120-fold. (multiple asyndeta; Mt 13
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hyh) r#) hyh) ahyh ashr ahyh I-Am W
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that I have come to cast peace upon
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earth, it produces a great plant an
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image° in the place of an image—
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Brother's eye. (=Mt 7:3-5) 27. (Yes
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The Letter of Aristeas 15-16: http:
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and take your garments and place th
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forth, knapsack on back, for unknow
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stretch two bows, and a slave canno
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them: That which you look for has a
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57. Yeshua says: The Sovereignty of
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the things of my Father. || (Salome
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My comrade is to be married and I m
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you are hated and persecuted and fi
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pearl for himself. You yourselves,
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82. Yeshua says: Whoever is close t
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yet the Son of Mankind has no place
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94. Yeshua [says:] Whoever seeks sh
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Caesar extort tribute from us. || H
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106. Yeshua says: When you make the
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(asyndeton; Th 87) 113. His Discipl
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(ti), as well as ¯ (syllable or ab
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Ac 5:15, glog is used for ΚΛΙΝ
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Jacob the Righteous (12): Heb bq(y
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eality (thus in Gen 1:1 LXX, Mk 1:1
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Biblio.23, textual notes (¹asyndet
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thr.3 (all of-him/it, C424a). Trans
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conventionality or artificiality of
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inherit anything. For how will the
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who came to him— these he set as
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they would not have designated anyt
Page 119 and 120: forever. There is empowerment grant
Page 121 and 122: 18. Some say that Mariam was impreg
Page 123 and 124: first he arose and (then) he died.
Page 125 and 126: flesh, (but¹) this also is an inca
Page 127 and 128: the mountain, he was not made small
Page 129 and 130: perfect are conceived thru a kiss a
Page 131 and 132: acceptable. (Lev 2:13, Num 18:19, I
Page 133 and 134: entire place stands— whether the
Page 135 and 136: unless he has become like them. Not
Page 137 and 138: valued. But rather it has its great
Page 139 and 140: Stromata I.8.41, attributes to the
Page 141 and 142: 62. The exaltation of mankind is no
Page 143 and 144: Yet one receives them in the mirror
Page 145 and 146: after this world, which is truly ev
Page 147 and 148: 72. The truth did not come unto the
Page 149 and 150: outer, together with what is outsid
Page 151 and 152: 79. Let (the) Bridal-Chamber not be
Page 153 and 154: conquest of 70 AD; ³Moses ben Nahm
Page 155 and 156: chamber. Those however who have mat
Page 157 and 158: 90. Adam came into being from two v
Page 159 and 160: them, the repose occurs among them
Page 161 and 162: 99. This world devours corpse(s)—
Page 163 and 164: The Father bestowed this upon him i
Page 165 and 166: and it belongs to the completely Pe
Page 167 and 168: BC China: ‘That which is one is o
Page 169: the world. Whenever that blows, its
Page 173 and 174: east loves its like; so also every
Page 175 and 176: uprightly (is) difficult. How shall
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Page 179 and 180: the Immaculate Marriage a true sacr
Page 181 and 182: destroyed (and¹) when it is expose
Page 183 and 184: ecognizing the truth, we shall find
Page 185 and 186: 138. This ark shall be salvation fo
Page 187 and 188: separated shall be mated (and) [the
Page 189 and 190: Notes to Philip The reader is urged
Page 191 and 192: substitute; as in ‘Yom Kippur’:
Page 193 and 194: ΠΡΟΣΕΥΧΕΣΘΑΙ enjoins pr
Page 195 and 196: Eternal (9 10 109 143): see Aeon. E
Page 197 and 198: Africa's Great Rift Valley; NB appa
Page 199 and 200: Aristotelian species; note also the
Page 201 and 202: Paul (25 96 115): Latin ‘small’
Page 203 and 204: incest, male homosexuality or adult
Page 205 and 206: also Abraham Chill, Biblio.35. Tran
Page 207 and 208: could see. (¹Ph 125) 3. Wherefore
Page 209 and 210: 6. Therefore confusion was enraged
Page 211 and 212: they were not truly wise. Then afte
Page 213 and 214: the empty spaces of the terrors, he
Page 215 and 216: who called, ascending unto him. And
Page 217 and 218: Rev/Ap 1:8) 16. His wisdom meditate
Page 219 and 220: fusion of the unity. For now their
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came to the midst, and all his eman
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themselves exist within the Father
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to be nothing, neither considering
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the infinity and the kindness of th
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acquaintanceship unto those who in
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the sense of smell and draws it to
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transgressor so that he might have
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in his paradise. Now his paradise i
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Son. He first named him who came fo
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Name belongs to the Father, such th
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taste of that place, receiving nour
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truly good, not inadequate in anyth
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the upper joint of the thumb (the H
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Recognize (1): see Recognition in T
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Gospel of Thomas, [Jean] Doresse lo
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n-.n.ou.2i` auw ou.erhte e.p.ma n-.
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• Tr 37: ‘the Father loves his
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— Bhagavad Gita 9.17 It is spoken
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Ως ει τινα ΜΗΤΗΡ ΠΑ
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aspects of the Divinity: Thus, as t
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them, bringing them back— within
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ta.maau `e m-.me a.s.5 na.ei m-.p.w
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himself (Th 3), thereby sees that h
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their own Parent as well. And thus
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imagination in our five senses. I.
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the angel is said to be ‘mated’
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VIII. (Jn 1:1-3, Ph 10 11 13 25 72
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programs as well as of data; so we
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idealistic monism’; compare also
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something(s) 3.11 e.g. utterances,
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complex of imagery 4.11 NB mirrors
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7.2 contemplation 7.3 repose (5) Th
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antinomies are logical contradictio
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Athenians that God inhabits no sanc
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promises to emancipate the believer
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• 18. Mk 7:14-23, Lk 7:34 || Rom
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Saying that it is necessary ‘to g
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until the sky and earth pass away,
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men transgresors by the Torah, only
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that Lk 22:6365 takes place at the
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false.... For if you once admit int
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grumbling rather enviously about he
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which has been stated to me recentl
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foundation has been incessantly agi
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for debt, the beginning of debts gl
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Johann Gottlieb Fichte, Characteris
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prejudiced against the Life of Chri
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sat with his hands before him, scar
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metaphisico-cabalistic theory entir
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Christology— nothing whatever....
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and does not appeal to its authorit
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him was that Christ became man and
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Foundations of Belief in Spirits’
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Castle, and then expect a truthful
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of the sutra and was extensively re
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without warning of any kind, an imm
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are we?’ ‘In Rome. That’s St
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Pauline epistles to the notion that
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Symbolism (1960); ‘The Crisis of
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means of their adventures and trave
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meeting of the Society of Biblical
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Bruce Vawter, The Four Gospels (196
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Yet there is no evidence that he wa
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Jerusalem Church absolutely did not
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Barbara Tuchman, A Distant Mirror:
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as Nazarenes. In the beginning, the
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original choice, namely Matthias. P
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understand Jesus at all. He wasn't
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separation within the church. Acros
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evangelists who wrote of the virgin
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apparent ignorance of any details o
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was a Jew.... To be a follower of J
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have differing points of view about
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