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Metalogos The Gospels of Thomas & Philip & Truth

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understand Jesus at all. He wasn't even interested<br />

in Jesus; just in his own idea <strong>of</strong> the Christ<br />

Paulo Suess, ‘Acculturation’, in Ignacio<br />

Ellacuría & Jon Sobrino (eds.), Mysterium<br />

Liberationis (1991): <strong>The</strong> allegorical exegesis <strong>of</strong><br />

Philo (13 BC45/50 AD), Jewish philosopher and<br />

theologian, is present in the writings <strong>of</strong> Paul,...<br />

[who] was in many respects a figure atypical <strong>of</strong> the<br />

primitive Church,... due to the transition from an<br />

agrarian context— very much present in the<br />

parables— to an urban world ... <strong>of</strong> the great cities.<br />

Shlomo Riskin, <strong>The</strong> Jerusalem Post<br />

International Edition (28 March 1992): Saul <strong>of</strong><br />

Tarsus ... broke from Jewish Law, and the religion<br />

thereby created was soon encrusted with pagan<br />

elements.<br />

Holger Kersten & Elmar Gruber, <strong>The</strong> Jesus<br />

Conspiracy (1992): Paul makes the whole purpose<br />

<strong>of</strong> Jesus' activity rest exclusively in this dying on<br />

the Cross. Here he has little interest in the words<br />

and teachings <strong>of</strong> Jesus, but he makes everything<br />

depend on his own teaching: the salvation from<br />

sins by the vicarious sacrificial death <strong>of</strong> Jesus.<br />

Does it not seem most strange that Jesus himself<br />

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