Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
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Chapter 4: Surah <strong>al</strong>-Nisa’<br />
not believe him. He killed him and took his possessions which were p<strong>al</strong>try. <strong>The</strong> Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah<br />
bless him and give him peace, was informed of this. He said to the man: ‘You killed him even though<br />
he claimed he was Muslim!’ <strong>The</strong> man said: ‘O Messenger of <strong>Al</strong>lah, he said it only to protect himself ’. <strong>The</strong><br />
Messenger said: ‘Why did you not split his heart open’ ‘Why, O Messenger of <strong>Al</strong>lah’, asked the man.<br />
He said: ‘So that we see whether he was truthful or not’. <strong>The</strong> man said: ‘How was I supposed to know he<br />
was telling the truth, O Messenger of <strong>Al</strong>lah’ He said: ‘You did not know that but he expressed it with<br />
his words’. This killer did not live long after this event. When he died, they buried him but the following<br />
morning they found his corpse on the side of his grave. <strong>The</strong>y dug another grave and buried him, and<br />
the following day they found his corpse on the side of the grave. <strong>The</strong>y did this twice or three times, and<br />
when they saw that the earth did not accept his corpse, they threw him in some mountain trails. And<br />
then this verse was reve<strong>al</strong>ed”.<br />
<strong>Al</strong>-Hasan commented on this: “<strong>The</strong> earth contains those who are more evil than this man. However, this<br />
was an admonition to them so that they would never do this again”. 48<br />
Abu Nasr Ahmad ibn Muhammad <strong>al</strong>-Muzakki informed us> ‘Ubayd <strong>Al</strong>lah ibn Muhammad ibn Battah><br />
Abu’l-Qasim <strong>al</strong>-Baghawi> Sa‘id ibn Yahya <strong>al</strong>-Umawi> his father> Muhammad ibn Ishaq> Yazid ibn ‘Abd<br />
<strong>Al</strong>lah ibn Qusayt> <strong>al</strong>-Qa‘qa‘ ibn ‘Abd <strong>Al</strong>lah ibn Abi Hadrad> his father who said: “<strong>The</strong> Messenger of<br />
<strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace, sent us in a military expedition to Idam. This was before his<br />
conquest of Mecca. It happened that ‘Amir ibn <strong>al</strong>-Adbat <strong>al</strong>-Ashja‘i passed by us and greeted us with the<br />
greeting of Islam, 49 but we mistrusted him. Muh<strong>al</strong>lim ibn Jathamah attacked him, due to some feud that<br />
they had with each other in the pre-<strong>Islamic</strong> era, and killed him. He seized from him as booty a camel, a<br />
bedding to sleep on and some provision. We then reported to the Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him<br />
and give him peace, and informed him about this incident. <strong>Al</strong>lah, ex<strong>al</strong>ted is He, reve<strong>al</strong>ed (O ye who<br />
believe! When ye go forth (to fight) in the way of <strong>Al</strong>lah, be careful to discriminate…) up to the end of this<br />
verse”.<br />
Said <strong>al</strong>-Sudd: “<strong>The</strong> Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace, sent Usamah ibn Zayd at<br />
the head of a military expedition during which he encountered Mirdas ibn Nuhayk <strong>al</strong>-Damri and killed<br />
him. This man was from Fadak, and he was the only person who accepted Islam from amongst <strong>al</strong>l his<br />
people. He used to say: ‘<strong>The</strong>re is no god but <strong>Al</strong>lah, Muhammad is the Messenger of <strong>Al</strong>lah’, and greeted<br />
them with the greeting of peace. Usamah said: ‘When I went back to the Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless<br />
him and give him peace, and informed him of what had happened, he exclaimed: ‘You killed a man who<br />
says: there is no god but <strong>Al</strong>lah’. I said: He said it only to protect himself ’. He said: ‘What will you do when<br />
he comes on the Day of Judgement to dispute with you by means of ‘there is no god but <strong>Al</strong>lah’’. And he<br />
kept repeating: ‘You killed a man who says: there is no god but <strong>Al</strong>lah’, until I wished that I had only embraced<br />
Islam on that day. <strong>The</strong>n the verse (O ye who believe! When ye go forth (to fight) in the way of <strong>Al</strong>lah,<br />
be careful to discriminate) was reve<strong>al</strong>ed”. 50 <strong>Al</strong>-K<strong>al</strong>bi and Qatadah <strong>al</strong>so reported something of this effect.<br />
<strong>The</strong> authenticity of this tradition is evidenced by the following tradition. Abu Bakr Muhammad ibn Ibrahim<br />
<strong>al</strong>-Farisi informed us> Muhammad ibn ‘Isa ibn ‘Amrawayh> Ibrahim ibn Sufyan> Muslim> Ya‘qub<br />
<strong>al</strong>-Dawraqi> Hushaym> Ibn Hasin> Abu Zubyan> Usamah ibn Zayd ibn Harithah relating the following:<br />
“<strong>The</strong> Prophet, <strong>Al</strong>lah bless him and give him peace, sent us to <strong>al</strong>-Hirqah close by Juhaynah. We raided<br />
them in the morning and defeated them. I and one of the Helpers chased one of their men and when we<br />
caught up with him, he said: there is no god but <strong>Al</strong>lah. <strong>The</strong> Helper stopped but I stabbed him with my<br />
spear and killed him. When we went back the Prophet, <strong>Al</strong>lah bless him and give him peace, he heard of<br />
what had happened. He said to me: ‘O Usamah, you killed him after he said, there is no god but <strong>Al</strong>lah’. I<br />
said: ‘O Messenger of <strong>Al</strong>lah, he said it to protect himself ’. He said: ‘You killed him after he said, there is<br />
no god but <strong>Al</strong>lah’, and he kept repeating it until I wished that I had embraced Islam only that day”. 51<br />
48<br />
Tabari, :224, but the name of <strong>al</strong>-Hasan is not mentioned.<br />
49<br />
I.e. peace be with you.<br />
50<br />
Tabari, :224; Durr, :637.<br />
51<br />
Durr, :637-638.<br />
83