Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
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Chapter 2: Surah <strong>al</strong>-Baqarah<br />
<strong>al</strong>ted is He, (<strong>The</strong>re is no compulsion in religion…): “<strong>The</strong> woman of the Helpers whose boys never survived<br />
used to vow that if a boy of hers survived, she would raise him as a Jew. When the Banu’l-Nadir were<br />
driven out of Medina they had among them children of the Helpers. <strong>The</strong> Helpers said: ‘O Messenger<br />
of <strong>Al</strong>lah! Our Children!’ <strong>Al</strong>lah, ex<strong>al</strong>ted is He, therefore reve<strong>al</strong>ed (<strong>The</strong>re is no compulsion in religion…)”.<br />
Sa‘id ibn Jubayr said: “Those who wished to leave with the Jews did leave, and those who wished to embrace<br />
Islam embraced Islam”. 94<br />
Said Mujahid: “This verse was reve<strong>al</strong>ed about a man of the Helpers who had a black boy c<strong>al</strong>led Subayh<br />
whom he used to coerce to become Muslim”.<br />
<strong>Al</strong>-Suddi said: “This verse was reve<strong>al</strong>ed about a man from the Helpers c<strong>al</strong>led Abu’l-Husayn. This man<br />
had two sons. It happened that some traders from Syria 95 came to Medina to sell oil. When the traders<br />
were about to leave Medina, the two sons of Abu’l-Husayn c<strong>al</strong>led them to embrace Christianity. <strong>The</strong>se<br />
traders converted to Christianity and then left Medina. Abu’l-Husayn informed the Messenger of <strong>Al</strong>lah,<br />
<strong>Al</strong>lah bless him and give him peace, of what had happened. He asked him to summon his two sons. But<br />
then <strong>Al</strong>lah, ex<strong>al</strong>ted is He, reve<strong>al</strong>ed (<strong>The</strong>re is no compulsion in religion…). <strong>The</strong> Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah<br />
bless him and give him peace, said: ‘May <strong>Al</strong>lah banish both of them. <strong>The</strong>y are the first to disbelieve’. This<br />
was before the Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace, was commanded to fight the<br />
people of the Book. But then <strong>Al</strong>lah’s saying (<strong>The</strong>re is no compulsion in religion…) was abrogated and the<br />
Prophet was commanded to fight the people of the Book in Surah Repentance”. 96<br />
Masruq said: “A man from the Helpers, from amongst the Banu S<strong>al</strong>im Banu ‘Awf, had two sons who had<br />
converted to Christianity before the advent of the Prophet, <strong>Al</strong>lah bless him and give him peace. [After<br />
the migration of the Prophet, <strong>Al</strong>lah bless him and give him peace, to Medina,] these two sons came to<br />
Medina <strong>al</strong>ong a group of Christians to trade in food. <strong>The</strong>ir father went to them and refused to leave them,<br />
saying: ‘By <strong>Al</strong>lah! I will not leave you until you become Muslim’. <strong>The</strong>y refused to become Muslim and<br />
they <strong>al</strong>l went to the Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace, to settle their dispute. <strong>The</strong><br />
father said: ‘O Messenger of <strong>Al</strong>lah! How can I leave a part of me enter hell fire while I just sit and look’<br />
<strong>Al</strong>lah, glorious and majestic is He, then reve<strong>al</strong>ed (<strong>The</strong>re is no compulsion in religion…) after which he let<br />
them go”. 97<br />
Abu Ishaq ibn Ibrahim <strong>al</strong>-Muqri’ informed us> Abu Bakr ibn Muhammad ibn Ahmad ibn ‘Abdus><br />
Abu’l-Hasan ‘<strong>Al</strong>i ibn Ahmad ibn Mahfuz> ‘Abd <strong>Al</strong>lah ibn Hashim> ‘Abd <strong>al</strong>-Rahman ibn Mahdi> Sufyan><br />
Khusayf> Mujahid who said: “<strong>The</strong>re were some people who were nurse-wetted among the Jews,<br />
the Banu Qurayzah and Banu’l-Nadir. When the Prophet, <strong>Al</strong>lah bless him and give him peace, commanded<br />
that the Banu’l-Nadir be driven out of Medina, those sons of the Aws who were nurse-wetted<br />
by the Jews said: ‘We will leave with them and follow their religion’. <strong>The</strong>ir families stopped them and<br />
wanted them to coerce them to embrace Islam. <strong>The</strong>n the verse (<strong>The</strong>re is no compulsion in religion…) was<br />
reve<strong>al</strong>ed”. 98<br />
(And when Abraham said (unto his Lord): My Lord! Show me how Thou givest life to the dead…) [2:260].<br />
<strong>The</strong> commentators of the Qur’an have mentioned the reason why Ibrahim asked his Lord to show him<br />
how He brings the dead back to life. Sa‘id ibn Muhammad ibn Ahmad ibn Ja‘far informed us> Shu‘bah<br />
ibn Muhammad> Makki ibn ‘Abdan> Abu’l-Azhar> Ruh> Sa‘id> Qatadah who said: “It was mentioned<br />
to us that Ibrahim passed by a corpse of a beast which was surrounded by beasts of the sea and of the<br />
land, and so he said: ‘O <strong>Al</strong>lah! Show me how you bring the dead back to life!’ ” 99<br />
94<br />
Tabari, :14.<br />
95<br />
This area includes present day Syria, P<strong>al</strong>estine, Jordan and part of Lebanon.<br />
96<br />
Durr, :21; Tabari, :15.<br />
97<br />
Durr, :21.<br />
98<br />
Cf. Durr, :20-21; Tabari, :15-16.<br />
99<br />
Tabari, :47.<br />
37