Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
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Asbab <strong>al</strong>-Nuzul<br />
then ‘A’ishah his wife who dropped a necklace made of gems from Dhafar and so he held back people to<br />
look for it and they remained there until dawn. Because people did not have water with them, Abu Bakr<br />
got very angry with her. <strong>The</strong>n <strong>Al</strong>lah, ex<strong>al</strong>ted is He, reve<strong>al</strong>ed to his Messenger, <strong>Al</strong>lah bless him and give<br />
him peace, the story of purifying oneself with clean soil. <strong>The</strong> Muslims got up, struck the soil with their<br />
hands and then lifted them up without retaining any soil on them and wiped their faces and hands up to<br />
the shoulders as well as the p<strong>al</strong>ms of their hands up to the armpits”. 22 Said <strong>al</strong>-Zuhr: “We heard that Abu<br />
Bakr then said to ‘A’ishah: ‘By <strong>Al</strong>lah, I know that you are blessed’ ”.<br />
(Hast thou not seen those who praise themselves for purity) [4:49].<br />
Said <strong>al</strong>-K<strong>al</strong>bi: “This was reve<strong>al</strong>ed about a group of Jewish men who went to the Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah<br />
bless him and give him peace, and said: ‘O Muhammad! Do these children of ours incur any sins’ ‘No!’<br />
he replied. <strong>The</strong>y said: ‘By Him by means of Whom we swear, we are just like them; there is no sin that we<br />
commit during the day except that it is expiated comes the night, and there is no sin that we commit at<br />
night except that it is expiated comes the day’. This is how they praised themselves for purity”.<br />
(Hast thou not seen those unto whom a portion of the Scripture hath been given, how they believe<br />
in idols and f<strong>al</strong>se deities…) [4:51].<br />
Muhammad ibn Ibrahim ibn Muhammad ibn Yahya informed us> his father> Muhammad ibn Ishaq<br />
<strong>al</strong>-Thaqafi> ‘Abd <strong>al</strong>-Jabbar ibn <strong>al</strong>-‘<strong>Al</strong>a’> Sufyan> ‘Amr>> ‘Ikrimah who said: “When Huyayy ibn Akhtab<br />
and Ka‘b <strong>al</strong>-Ashraf went to the people of Mecca they were asked: ‘You are people of Scripture and ancient<br />
knowledge, so tell us about us and Muhammad’ ‘What do you have to do with Muhammad’ he said.<br />
<strong>The</strong>y said: ‘We slaughter high-humped camels, give milk on top of water for others to drink, we assist<br />
those who are wronged, we do not severe ties of kinship and give water to the pilgrims and our religion<br />
is ancient while Muhammad’s religion is new’. <strong>The</strong> Jews said: ‘Rather, you are better than him and more<br />
guided in your way’. And so <strong>Al</strong>lah, ex<strong>al</strong>ted is He, reve<strong>al</strong>ed (Hast thou not seen those unto whom a portion<br />
of the Scripture hath been given, how they believe in idols and f<strong>al</strong>se deities) up to His words, ex<strong>al</strong>ted is He,<br />
(… and he whom <strong>Al</strong>lah hath cursed, thou (O Muhammad) wilt find for him no helper) [4:52]”. 23<br />
<strong>The</strong> commentators of the Qur’an said: “After the Battle of Uhud, Ka‘b ibn <strong>al</strong>-Ashraf went to Mecca, accompanied<br />
by seventy riders, in order to <strong>al</strong>ly themselves with Quraysh against the Messenger of <strong>Al</strong>lah,<br />
<strong>Al</strong>lah bless him and give him peace, and break the covenant which they had with <strong>Al</strong>lah’s Messenger, <strong>Al</strong>lah<br />
bless him and give him peace. Ka‘b was the guest of Abu Sufyan while the other Jews were accommodated<br />
in the houses of Quraysh. <strong>The</strong> people of Mecca said: ‘Your are people of Scripture and Muhammad<br />
has a Scripture and we are not completely sure that this is a scheme that you devised. So if you want us<br />
to go <strong>al</strong>ong with you, you have to prostrate to these two idols and believe in them’, hence <strong>Al</strong>lah’s saying<br />
(they believe in idols and f<strong>al</strong>se deities). Ka‘b then said to the people of Mecca: ‘Let there be thirty of us and<br />
thirty of you; we sh<strong>al</strong>l <strong>al</strong>l go to the Ka‘bah and cling to it and promise the Lord of the House that we will<br />
do our best to fight Muhammad’. When they finished doing that, Abu Sufyan asked Ka‘b: ‘You are a man<br />
who reads the Scripture and has knowledge while we are unlettered people who have no knowledge. Tell<br />
me: who is more guided in his way and closer to the truth, is it us or Muhammad’ Ka‘b said: ‘Tell me<br />
about your religion’. Abu Sufyan said: ‘We slaughter high-humped camels for the benefit of pilgrims, we<br />
give them water to drink, we welcome the guest, assist the wronged, keep our ties of kinship un-severed,<br />
populate the House of our Lord, circumambulate around it, and we are the inhabitants of the Sacred<br />
Precinct. Muhammad, on the other hand, is someone who has left the religion of his forefathers, severed<br />
his ties of kinship and went away from the Sacred Precinct. Moreover, our religion is ancient while his<br />
is new’. Ka‘b said: ‘By <strong>Al</strong>lah, you are more guided in your way than he is’. And so <strong>Al</strong>lah, ex<strong>al</strong>ted is He,<br />
reve<strong>al</strong>ed (Hast thou not seen those unto whom a portion of the Scripture hath been given, how they believe<br />
22<br />
Qurtubi, :240. Contrary to what the able editor of the Arabic text has established, I read Jadha‘ Dhafar instead of Jidh‘ Dhafar.<br />
Dhafar referred to here is a city close to Yemen.<br />
23<br />
Durr, :562; Tabari, :134.<br />
74