Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
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Asbab <strong>al</strong>-Nuzul<br />
of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace, had given me an old camel mare from the quint (khums). 33<br />
And when I was going to marry Fatimah, I had an appointment with a goldsmith from Banu Qaynuqa‘<br />
whom I wanted to travel with me to buy Bulrush (Idhkhir) from a goldsmith for my wedding ceremony.<br />
I went to gather some saddles, sacks and ropes — for my camels which were kneeled down close to a<br />
Helper’s room. When I came back, I found my two camels with their humps cut off, their haunches<br />
ripped open and their insides taken away. I could not believe what I saw, and asked: ‘Who did this’ <strong>The</strong>y<br />
said: ‘It was Hamzah ibn ‘Abd <strong>al</strong>-Mutt<strong>al</strong>ib; he is now in the house drinking with some Helpers. <strong>The</strong>y have<br />
a songstress who had sung:<br />
O Hamzah, proceed to the old fat camels<br />
Which are tied in the courtyard.<br />
Put the knife to their throat<br />
And, O Hamzah, smear blood on them.<br />
And feed us from their slices, meat on skewer<br />
attached together on glowing fire.<br />
For you are, O Abu ‘Umarah, our hope<br />
To relieve us from harm and afflicion.<br />
So when he heard this, he jumped to his sword, cut off the camels’ humps, ripped open their haunches<br />
and took away their insides’. I proceeded until I entered in on the Prophet, <strong>Al</strong>lah bless him and give him<br />
peace. He had with him Zayd ibn Harithah. <strong>The</strong> Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace,<br />
knew why I went to see him. He said: ‘What’s the matter with you’ I said: ‘O Messenger of <strong>Al</strong>lah, I have<br />
not seen anything like what I saw today. Hamzah attacked my camels, cut off their humps, ripped open<br />
their haunches and he is still drinking until now in a certain house’. <strong>The</strong> Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless<br />
him and give him peace, c<strong>al</strong>led for his outer garment and w<strong>al</strong>ked off. Zayd ibn Harithah and I followed<br />
him. He proceeded until he arrived to the house where Hamzah was drinking. He asked permission to<br />
enter and permission was granted. <strong>The</strong>y were <strong>al</strong>l drunk. <strong>The</strong> Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and<br />
give him peace, began reproaching Hamzah for what he did while Hamzah’s eyes were red from being<br />
completely drunk. Hamzah looked at the Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace; then<br />
he stared at him, looked at his knees, then stared at his face and said: ‘Are you not but the slaves of my<br />
father’ <strong>The</strong> Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace, re<strong>al</strong>ised that he was very drunk.<br />
He stepped back, left the house and we left after him”. Narrated by Bukhari from Ahmad ibn S<strong>al</strong>ih. This<br />
incident was among the reasons which made incumbent the revelation of forbidding intoxicants.<br />
(<strong>The</strong>re sh<strong>al</strong>l be no sin (imputed) unto those who believe and do good works for what they may have<br />
eaten (in the past)) [5:93].<br />
Muhammad ibn ‘Abd <strong>al</strong>-Rahman <strong>al</strong>-Mutawwi‘i informed us> Abu ‘Amr Muhammad ibn Ahmad <strong>al</strong>-<br />
Hiri> Abu Ya‘la> Abu’l-Rabi‘ Sulayman ibn Dawud <strong>al</strong>-‘Ataki> Hammad> Thabit> Anas who said: “I<br />
was serving people wine in the house of Abu T<strong>al</strong>hah when intoxicants were made unlawful. <strong>The</strong>ir wine<br />
was made from unripe dates, split unripe dates and dates. We heard a crier announcing that intoxicants<br />
were made unlawful. And so wine started flowing in the streets of Medina. Abu T<strong>al</strong>hah said: ‘Go out and<br />
spill it’, and so I spilled it. But then one of the people said: ‘So-and-so and so-and-so were killed with<br />
wine in their bellies’. As a result, <strong>Al</strong>lah, ex<strong>al</strong>ted is He, reve<strong>al</strong>ed (<strong>The</strong>re sh<strong>al</strong>l be no sin (imputed) unto those<br />
who believe and do good works for what they may have eaten (in the past))”. 34 Narrated by Muslim from<br />
33<br />
On the Khums (quint) see, Ahmad ibn Naqib <strong>al</strong>-Misri, <strong>The</strong> Reliance of the Traveller (tr. Nuh Ha Mim Keller), Sunna Books, 1991,<br />
p. 666, and <strong>al</strong>so the article of F. Løkkergaard in ei 2 .<br />
34<br />
Tabari, :37; Qurtubi, :293; Durr, :172-173.<br />
100