Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
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Chapter 3: Surah <strong>Al</strong> ‘Imran<br />
(A party of the People of the Scripture long to make you go astray…) [3:69].<br />
This was reve<strong>al</strong>ed about Mu‘adh ibn Jab<strong>al</strong> and Hudhayfah [ibn <strong>al</strong>-Yaman] and ‘Ammar ibn Yasir when the<br />
Jews c<strong>al</strong>led them to embrace their religion. This story has <strong>al</strong>ready been mentioned in Surah the Cow.<br />
(And a party of the People of the Scripture say: Believe in that which hath been reve<strong>al</strong>ed unto those<br />
who believe…) [3:72].<br />
<strong>Al</strong>-Hasan and <strong>al</strong>-Suddi said: “Twelve rabbis from the Jews of Khaybar and the town of ‘Uraynah conspired<br />
with each other, saying: ‘Pretend to join the religion of Muhammad at the beginning of the day<br />
and declare your disbelief in it at the end of the day. Say: ‘We have looked in our Scriptures and consulted<br />
our scholars and found that Muhammad is not genuine; it is clear to us now that he is lying and that his<br />
religion is f<strong>al</strong>se’. If you do this, his Companions will doubt their religion. <strong>The</strong>y will say: these are people of<br />
the Book and they are more knowledgeable than us. <strong>The</strong>y will then abandon their religion and embrace<br />
yours’. And so <strong>Al</strong>lah, ex<strong>al</strong>ted is He, reve<strong>al</strong>ed this verse, thus informing His Prophet Muhammad, <strong>Al</strong>lah<br />
bless him and give him peace, and the rest of the believers”. 19<br />
Mujahid, Muqatil and <strong>al</strong>-K<strong>al</strong>bi said: “This was reve<strong>al</strong>ed regarding the qiblah when it was changed toward<br />
the Ka‘bah. <strong>The</strong> Jews found it hard to accept that they were opposed, and so Ka‘b ibn <strong>al</strong>-Ashraf and his<br />
companions said: ‘Believe in that which was reve<strong>al</strong>ed to Muhammad regarding the matter of the Ka‘bah,<br />
pray toward it at the beginning of the day and then disbelieve in the Ka‘bah and return toward your<br />
qiblah at the end of the day. <strong>The</strong>y might then say: these are people of the Book and they know better than<br />
us. <strong>The</strong>y might then return to our qiblah’. <strong>Al</strong>lah, ex<strong>al</strong>ted is He, warned His Prophet from the scheming of<br />
these people and informed him about what they were conspiring; He reve<strong>al</strong>ed (And a party of the People<br />
of the Scripture say…)”.<br />
(Lo! those who purchase a sm<strong>al</strong>l gain at the cost of <strong>Al</strong>lah’s covenant and their oaths…) [3:77].<br />
Abu Bakr Ahmad ibn <strong>al</strong>-Hasan <strong>al</strong>-Qadi informed us> Hajib ibn Ahmad> Muhammad ibn Hammad><br />
Abu Mu‘awiyah> <strong>al</strong>-A‘mash> Shaqiq> ‘Abd <strong>Al</strong>lah who reported that the Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless<br />
him and give him peace, said: “Whoever makes an oath knowing well that he is lying in order to usurp<br />
the property of another Muslim, <strong>Al</strong>lah will be angry with him when he meets Him”. 20 <strong>The</strong>n <strong>al</strong>-Ash‘ath ibn<br />
Qays said: “By <strong>Al</strong>lah, this was reve<strong>al</strong>ed about me. <strong>The</strong>re was a land between me and a Jew, but he denied<br />
that I was its owner. And so I took him to the Prophet, <strong>Al</strong>lah bless him and give him peace, who asked<br />
me: ‘Do you have a proof’ I said: ‘no!’ He then asked the Jew: ‘Will you swear [that the land is yours]’ I<br />
said: O Messenger of <strong>Al</strong>lah! If he swears that the land is his, I will lose my property. <strong>Al</strong>lah, ex<strong>al</strong>ted is He,<br />
then reve<strong>al</strong>ed (Lo! those who purchase a sm<strong>al</strong>l gain at the cost of <strong>Al</strong>lah’s covenant and their oaths…)”. This<br />
was narrated by Bukhari from ‘Abdan from Abu Hamzah from <strong>al</strong>-A‘mash.<br />
Ahmad ibn Muhammad ibn Ibrahim <strong>al</strong>-Mihrajani informed us> ‘Abd <strong>Al</strong>lah ibn Muhammad ibn Muhammad<br />
<strong>al</strong>-Zahid> Abu’l-Qasim <strong>al</strong>-Baghawi> Muhammad ibn Sulayman> S<strong>al</strong>ih ibn ‘Umar> <strong>al</strong>-A‘mash><br />
Shaqiq> ‘Abd <strong>Al</strong>lah who reported that the Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace, said:<br />
“Whoever lies in his oath in order to usurp a property, <strong>Al</strong>lah will be angry with him when he will meet<br />
Him”. “<strong>The</strong>n <strong>Al</strong>lah, ex<strong>al</strong>ted is He, reve<strong>al</strong>ed: (Lo! those who purchase a sm<strong>al</strong>l gain at the cost of <strong>Al</strong>lah’s<br />
covenant and their oaths…) up to the end of the verse. <strong>Al</strong>-Ash‘ath ibn Qays came and asked: ‘What is it<br />
that Abu ‘Abd <strong>al</strong>-Rahman is relating to you’ We said: ‘Such-and-such’. He said: ‘This verse was reve<strong>al</strong>ed<br />
about me. I reported to the Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace, a dispute that I had<br />
with another man and so he asked me: ‘do you have a proof ’. I said: ‘No!’ He said: ‘<strong>The</strong>n the man should<br />
swear’. I said: ‘So let him swear’. <strong>The</strong> Messenger, peace be upon him, said: ‘Whoever lies in his oath in<br />
order to usurp a property, <strong>Al</strong>lah will be angry with him when he will meet Him’. And so <strong>Al</strong>lah, ex<strong>al</strong>ted<br />
19<br />
Durr, :241; Tabari, :311-312.<br />
20<br />
Durr, :144; Tabari, :321.<br />
51