Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
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Chapter 5: Surah <strong>al</strong>-Ma’idah<br />
In the name of <strong>Al</strong>lah, the Beneficent, the Merciful<br />
(O ye who believe! Profane not <strong>Al</strong>lah’s monuments…) [5:2].<br />
Said Ibn ‘Abbas: “This was reve<strong>al</strong>ed about <strong>al</strong>-Hutam whose full name is Sharih ibn Dubay‘ah <strong>al</strong>-Kindi.<br />
This man went from <strong>al</strong>-Yamamah to Medina to see the Prophet, <strong>Al</strong>lah bless him and his Household and<br />
give him peace. When he arrived at Medina, he went in <strong>al</strong>one to speak with the Prophet, <strong>Al</strong>lah bless him<br />
and give him peace. He said: ‘What do you c<strong>al</strong>l people for’ he said: ‘To testify that there is no god but<br />
<strong>Al</strong>lah, to establish the prayer and to pay the poor due’. <strong>The</strong> man said: ‘This is good, except that I have<br />
chiefs without whose consultation I cannot take any decision. It may be that I embrace Islam and bring<br />
them with me’. And then he left. Before this, the Prophet, <strong>Al</strong>lah bless him and give him peace, had said to<br />
his Companions: ‘A man will enter in on you and will speak with the tongue of the devil’. When the man<br />
left, the Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace, said: ‘He has come in with a disbeliever’s<br />
countenance and retreated with the steps of a treacherous one. <strong>The</strong> man is no Muslim’. <strong>The</strong> man passed<br />
by the camels of Medina which graze freely and led them away with him. People went after him but could<br />
not find him. When the Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace went to perform the<br />
pilgrimage in the year of Hudaybiyyah, 1 he heard the chanting “Labbayk” 2 from the pilgrims of <strong>al</strong>-Yamamah.<br />
He said to his Companions: ‘Here is <strong>al</strong>-Hutam and his followers!’ This man had put garlands on<br />
the camels he stole from Medina and offered them to the Ka‘bah. When the Muslims wanted to get him,<br />
<strong>Al</strong>lah, ex<strong>al</strong>ted is He, reve<strong>al</strong>ed (O ye who believe! Profane not <strong>Al</strong>lah’s monuments…), by monuments here is<br />
meant that which is offered for <strong>Al</strong>lah, even if those who offer it profess a religion other than Islam”. 3<br />
Said Zayd ibn Aslam: “<strong>The</strong> Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and his Household and give him peace,<br />
and his Companions were in Hudaybiyyah when the idolaters barred them from entering the Sacred<br />
House. <strong>The</strong> Muslims were devastated. <strong>The</strong>n, a group of idolaters passed by them, they were in their way<br />
to perform the lesser pilgrimage. Some of the Companions of the Messenger, <strong>Al</strong>lah bless him and give<br />
him peace, said: ‘Let us bar these people as their friends have barred us. And so <strong>Al</strong>lah, ex<strong>al</strong>ted is He,<br />
reve<strong>al</strong>ed (O ye who believe! Profane not <strong>Al</strong>lah’s monuments nor the Sacred Month nor the offerings nor the<br />
garlands, nor those repairing to the Sacred House)’, i.e. do not transgress against these pilgrims because<br />
their friends have barred you from entering the Sacred House”. 4<br />
(This day have I perfected your religion for you…) [5:3].<br />
This verse was reve<strong>al</strong>ed on Friday, on the Day of ‘Arafah, at the farewell pilgrimage, after ‘Asr prayer in<br />
the tenth year of the Hijrah while the Prophet, <strong>Al</strong>lah bless him and give him peace, was present in ‘Arafat<br />
on the back of his camel <strong>al</strong>-‘Adba’.<br />
‘Abd <strong>al</strong>-Rahman ibn Hamdan <strong>al</strong>-‘Adl informed us> Ahmad ibn Ja‘far <strong>al</strong>-Qati‘i> ‘Abd <strong>Al</strong>lah ibn Ahmad><br />
his father> Ja‘far ibn ‘Awn> Abu ‘Umays> Qays ibn Muslim> Tariq ibn Shihab who said: “A Jewish man<br />
went to ‘Umar ibn <strong>al</strong>-Khattab, may <strong>Al</strong>lah be well pleased with him, and said: ‘O leader of the believers,<br />
you recite one verse in your Scripture which, if it had been reve<strong>al</strong>ed to us, we would have taken the day<br />
in which it was reve<strong>al</strong>ed as a day of celebration’. ‘Which verse is this’ asked ‘Umar. He said: ‘It is (This day<br />
have I perfeced your religion for you and completed My favour unto you…)’. ‘Umar said: ‘By <strong>Al</strong>lah, I know<br />
1<br />
Ibn Hisham, Sirah, :196-202.<br />
2<br />
<strong>The</strong> wording of the chanting of T<strong>al</strong>biyah is as follows: Ever at Your service, O <strong>Al</strong>lah, ever at Your service. Ever at Your service, You<br />
have no partner, ever at Your service. Verily <strong>al</strong>l praise, blessings and dominion are Yours. You have no partner.<br />
3<br />
Durr, :9-10; Tabari, :58-59; Qurtubi, :43.<br />
4<br />
Durr, :9.