Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
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Chapter 6: Surah <strong>al</strong>-An‘am<br />
In the name of <strong>Al</strong>lah, the Beneficent, the Merciful<br />
(Had we sent down unto thee (Muhammad) (actu<strong>al</strong>) writing upon parchment…) [6:7].<br />
Said <strong>al</strong>-K<strong>al</strong>bi: “<strong>The</strong> idolaters of Mecca said: ‘O Muhammad, by <strong>Al</strong>lah we will not believe until you bring<br />
us a book from <strong>Al</strong>lah <strong>al</strong>ong with four angels with it, bearing witness that it is from <strong>Al</strong>lah and that you are<br />
His messenger’, and so this verse was reve<strong>al</strong>ed”. 1<br />
(Unto Him belongeth whatsoever resteth in the night and the day…) [6:13].<br />
Reporting from Ibn ‘Abbas, <strong>al</strong>-K<strong>al</strong>bi said: “<strong>The</strong> disbelievers of Mecca went to the Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah<br />
bless him and give him peace and said to him: ‘O Muhammad, we know that it is need that drives you<br />
to that which you are inviting us. We will therefore give you part of our we<strong>al</strong>th so that you become the<br />
richest man amongst us, on condition that you abandon this matter’. And then this verse was reve<strong>al</strong>ed”.<br />
((O Muhammad): What thing is of most weight in testimony) [6:19].<br />
Said <strong>al</strong>-K<strong>al</strong>bi: “<strong>The</strong> chiefs of Mecca said: ‘O Muhammad, we see that no one believes in what you say concerning<br />
the matter of messengership. We have asked the Jews and Christians about you and they claim<br />
that there is no description or mention of you in their Scriptures. So show us someone who will testify<br />
that you are a messenger, as you claim’. As a response, <strong>Al</strong>lah, ex<strong>al</strong>ted is He, reve<strong>al</strong>ed this verse”.<br />
(Of them are some who listen unto thee…) [6:25].<br />
Abu S<strong>al</strong>ih reported that Ibn ‘Abbas said: “Abu Sufyan ibn Harb, <strong>al</strong>-W<strong>al</strong>id ibn <strong>al</strong>-Mughirah, <strong>al</strong>-Nadr ibn<br />
<strong>al</strong>-Harith, ‘Utbah and Shaybah the sons of Rabi‘ah and Umayyah and Ubayy the sons of Kh<strong>al</strong>af listened<br />
to the Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace, [reciting the Qur’an], and so they asked<br />
<strong>al</strong>-Nadr: ‘O Abu Qutaylah, what does Muhammad say’ He said: ‘By Him who has made it [the Ka‘bah ]<br />
His House, I do not know what he is saying, except that I see his lips moving, muttering something. But<br />
what he says is nothing but the fables of the people of old, like the stories I used to relate to you regarding<br />
bygone nations’. <strong>Al</strong>-Nadr used to t<strong>al</strong>k abundantly about bygone nations. He used to relate this to the<br />
Quraysh who listened to what he had to say. <strong>The</strong>n, <strong>Al</strong>lah, ex<strong>al</strong>ted is He, reve<strong>al</strong>ed this verse”.<br />
(And they forbid (men) from it and avoid it…) [6:26].<br />
‘Abd <strong>al</strong>-Rahman ibn ‘Abdan informed us> Muhammad ibn ‘Abd <strong>Al</strong>lah ibn Nu‘aym> ‘<strong>Al</strong>i ibn Hamshadh><br />
Muhammad ibn Mandah <strong>al</strong>-Asfahani> Bakr ibn Bakkar> Hamzah ibn Habib> Habib ibn Thabit> Sa‘id<br />
ibn Jubayr> Ibn ‘Abbas who said, regarding <strong>Al</strong>lah’s word (And they forbid (men) from it and avoid it…):<br />
“It was reve<strong>al</strong>ed about Abu T<strong>al</strong>ib who used to warn the idolaters against harming the Messenger of <strong>Al</strong>lah,<br />
<strong>Al</strong>lah bless him and give him peace, but, at the same time, kept away from that which was reve<strong>al</strong>ed to<br />
him”. 2 This was <strong>al</strong>so the opinion of ‘Ata’ ibn Dinar and <strong>al</strong>-Qasim ibn Mukhaymarah.<br />
1<br />
Cf. Qurtubi, :393.<br />
2<br />
Durr, :260; Tabari, :173; Qurtubi, :405.