Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
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Asbab <strong>al</strong>-Nuzul<br />
(will know that), lo! the party of <strong>Al</strong>lah, they are the vicorious)” [5:56]. 20<br />
(O Ye who believe! Choose not for guardians such of those who received the Scripture before you,<br />
and of the disbelievers, as make a jest and sport of your religion) [5:57].<br />
Said Ibn ‘Abbas: “Rifa‘ah ibn Zayd and Suwayd ibn <strong>al</strong>-Harith were among those who displayed their faith<br />
in Islam but were hypocrites. Some Muslim men used to show affection to them, and so <strong>Al</strong>lah, ex<strong>al</strong>ted<br />
is He, reve<strong>al</strong>ed this verse”. 21<br />
(And when ye c<strong>al</strong>l to prayer they take it for a jest and sport…) [5:58].<br />
Said <strong>al</strong>-K<strong>al</strong>bi: “When the c<strong>al</strong>ler to prayer, appointed by the Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give<br />
him peace, c<strong>al</strong>led to prayer, the Muslims stood up to perform it. Seeing this, the Jews used to comment:<br />
‘they stood up, may they never stand up! <strong>The</strong>y prayed, may they never pray! <strong>The</strong>y bowed down, may<br />
they never bow down!’ <strong>The</strong>y used to say this to mock the Muslims and make fun of them. And so <strong>Al</strong>lah,<br />
ex<strong>al</strong>ted is He, reve<strong>al</strong>ed this verse”.<br />
Said <strong>al</strong>-Sudd: “This was reve<strong>al</strong>ed about a man from the helpers of Medina. Whenever he heard the c<strong>al</strong>ler<br />
to prayer say, ‘I bear witness that Muhammad is the Messenger of <strong>Al</strong>lah’, he would say: ‘May the liar be<br />
burnt!’ One night, the servant of this man entered his house and brought some fire with him, while this<br />
man and his family were sleeping. A spark from this fire caused the whole house to burn down with the<br />
man and his family in it”. 22<br />
Other commentators said: “When the disbelievers heard the c<strong>al</strong>l to prayer, they resentfully envied the<br />
Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace, and the Muslims for it. <strong>The</strong>y said: ‘O Muhammad,<br />
you have innovated something that we have never heard of amongst bygone nations. If you claim<br />
prophethood, then you have gone against the prophets who came before you with this matter that you<br />
have innovated. Had there been any good in this matter, the prophets and messengers before you would<br />
have had a better right to it. So from where did you get this cry which resembles the cry of camels What<br />
an ugly sound and what a revolting disbelief!’ And so <strong>Al</strong>lah, ex<strong>al</strong>ted is He, reve<strong>al</strong>ed this verse (And who<br />
is better in speech than him who prayeth unto his Lord and doeth right, and saith: Lo! I am of those who<br />
surrender (unto Him)) [41:33]”.<br />
(Say: O People of the Scripture! Do ye blame us for aught else than that we believe in <strong>Al</strong>lah and<br />
that which is reve<strong>al</strong>ed unto us and that which was reve<strong>al</strong>ed aforetime, and because most of you<br />
are evil-livers) [5:59].<br />
Said Ibn ‘Abbas: “A group of Jews went to the Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace,<br />
and asked him about the messengers he believed in. He replied: ‘I believe (… in <strong>Al</strong>lah and that which<br />
is reve<strong>al</strong>ed unto us and that which was reve<strong>al</strong>ed unto Abraham, and Ishmael, and Isaac, and Jacob, and<br />
the tribes, and that which Moses and Jesus received, and that which the Prophets received from their Lord.<br />
We make no distincion between any of them, and unto Him we have surrendered) [2:136]’. But when he<br />
mentioned Jesus, they rejected his prophethood and said: ‘By <strong>Al</strong>lah, we know of no adherents of any<br />
religion who are less lucky in this world and the next than you; nor do we know of any other religion<br />
which is more evil than yours. <strong>Al</strong>lah, ex<strong>al</strong>ted is He, then reve<strong>al</strong>ed (Say: O People of the Scripture! Do ye<br />
blame us for aught else than that we believe in <strong>Al</strong>lah and that which is reve<strong>al</strong>ed unto us) up to His words<br />
(and because most of you are evil-livers)’ ”.<br />
20<br />
Durr, :105-106.<br />
21<br />
Tabari, :290; Durr, :107.<br />
22<br />
Durr, :107-108; Tabari, :291.<br />
96