Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
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Chapter 16: Surah <strong>al</strong>-Nahl<br />
In the name of <strong>Al</strong>lah, the Beneficent, the Merciful.<br />
(<strong>The</strong> commandment of <strong>Al</strong>lah will come to pass…) [16:1].<br />
Said Ibn ‘Abbas: “When <strong>Al</strong>lah, ex<strong>al</strong>ted is He, reve<strong>al</strong>ed (<strong>The</strong> Hour drew nigh and the moon was rent in<br />
twain) [54:1], the unbelievers said to each other: ‘This man claims that the Day of Judgement is near, so<br />
refrain from some of the things you usu<strong>al</strong>ly do until we see what happens’. When they saw that nothing<br />
happened, they said: ‘Nothing happened’, and so <strong>Al</strong>lah, ex<strong>al</strong>ted is He, reve<strong>al</strong>ed (<strong>The</strong>ir reckoning draweth<br />
nigh for mankind, while they turn away in heedlessness…) [21:1]. <strong>The</strong>y again became apprehensive and<br />
waited for the nearing last Hour. When a long time had passed [and nothing happened] they said: ‘O<br />
Muhammad, nothing of that with which you have threatened us happened’. And <strong>Al</strong>lah, ex<strong>al</strong>ted is He, reve<strong>al</strong>ed<br />
(<strong>The</strong> commandment of <strong>Al</strong>lah will come to pass). <strong>The</strong> Prophet, <strong>Al</strong>lah bless him and give him peace,<br />
jumped up when he heard this and people raised their heads [to heaven]. <strong>The</strong> revelation (so seek not ye<br />
to hasten it) came, and people felt relieved. And when this verse was reve<strong>al</strong>ed, the Messenger of <strong>Al</strong>lah,<br />
<strong>Al</strong>lah, bless him and give him peace, said: ‘I and the last Hour are like this — and he pointed with his<br />
finger — ; it <strong>al</strong>most came before me’ ”. 1<br />
Other unbelievers said: “<strong>The</strong> judgement is <strong>al</strong>ready here; it is chastisement through the sword”. This is<br />
the answer of <strong>al</strong>-Nadr ibn <strong>al</strong>-Harith when He said (O <strong>Al</strong>lah! If this be indeed the truth from <strong>The</strong>e, then<br />
rain down stones on us…) [8:32], as if hastening chastisement, and so <strong>Al</strong>lah ex<strong>al</strong>ted is He, reve<strong>al</strong>ed this<br />
verse.<br />
(He hath created man from a drop of fluid, yet behold! he is an open opponent) [16:4].<br />
This verse was reve<strong>al</strong>ed about Ubayy ibn Kh<strong>al</strong>af <strong>al</strong>-Jumahi when he brought decaying bones to the Messenger<br />
of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace, and then said: “O Muhammad, do you think <strong>Al</strong>lah<br />
will bring this to life after its decay”. 2<br />
Something similar to this verse is <strong>Al</strong>lah’s words in Surah Yasin (Hath not man seen that We have created<br />
him from a drop of seed Yet lo! He is an open opponent…) [36:77] up to the end of the Surah. This verse<br />
was reve<strong>al</strong>ed on the occasion of this incident.<br />
(And they swear by <strong>Al</strong>lah their most binding oaths (that) <strong>Al</strong>lah will not raise up him who<br />
dieth…) [16:38].<br />
<strong>Al</strong>-Rabi‘ ibn Anas reported from Abu’l-‘<strong>Al</strong>iyah: “A Muslim man had a debt with an idolater and he went<br />
to ask for it to be paid. As they were t<strong>al</strong>king, the Muslim happened to say: ‘By Him in Whom I have hope<br />
after death’, and the idolater retorted: ‘And you claim you will be resurrected after death’ And he swore<br />
by <strong>Al</strong>lah that <strong>Al</strong>lah will not resurrect those who die. <strong>Al</strong>lah, ex<strong>al</strong>ted is He, reve<strong>al</strong>ed this verse [to confirm<br />
the dead will be resurrected]”. 3<br />
1<br />
Tabari, :75; Qurtubi, :66; Durr, :108.<br />
2<br />
Cf. Qurtubi, :68.<br />
3<br />
Durr, :130; Tabari, :105; Qurtubi, :105.