Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
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Asbab <strong>al</strong>-Nuzul<br />
yourselves: you welcomed them in your land and shared with them your we<strong>al</strong>th.<br />
By <strong>Al</strong>lah, if you were to withhold your surplus of food from Ju‘<strong>al</strong> and his family, they would not oppress<br />
you and might even leave your land. Do not, therefore, spend on them until they disperse from Muhammad’.<br />
Zayd ibn Arqam, who was there present, said: ‘By <strong>Al</strong>lah, you are the one who is weak, isolated and<br />
hated amongst your own people while Muhammad is mighty by the will of the <strong>Al</strong>l-merciful and affection<br />
of <strong>al</strong>l Muslims. By <strong>Al</strong>lah, I will never love you after what you have just said!’ ‘Abd <strong>Al</strong>lah said to him:<br />
‘Be quiet, I was just jesting’. Zayd ibn Arqam went straight to the Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him<br />
and give peace, and informed him of what had happened. ‘Umar ibn <strong>al</strong>-Khattab who was there said: ‘O<br />
Messenger of <strong>Al</strong>lah, let me strike his neck!’ ‘If you did that, a lot of people in Yathrib will rise to avenge<br />
him’, answered the Prophet, <strong>Al</strong>lah bless him and give him peace. ‘Umar said: ‘If you dislike that he be<br />
killed by a man from the Emigrants, then ask Sa‘d ibn ‘Ubadah, Muhammad ibn Maslamah or ‘Ubadah<br />
ibn Bishr to kill him’. <strong>The</strong> Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace, said: ‘People will say,<br />
in that case, that Muhammad is killing his own Companions’. <strong>The</strong> Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him<br />
and give him peace, then sent for ‘Abd <strong>Al</strong>lah ibn Ubayy and, when he came, asked him: ‘Did you say the<br />
things which were reported to me about you’ ‘Abd <strong>Al</strong>lah said: ‘By Him who reve<strong>al</strong>ed the Book to you, I<br />
did not say any such thing; Zayd is a liar!’ ‘Abd <strong>Al</strong>lah was treated as a noble and highly-respected person<br />
by his people. Those who were present among the Helpers said: ‘O Messenger of <strong>Al</strong>lah, ‘Abd <strong>Al</strong>lah is our<br />
leader and chief, do not believe what one boy of the Helpers says about him; he could be mistaken about<br />
what he has heard and did not report it properly’. <strong>The</strong> Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him<br />
peace, gave ‘Abd <strong>Al</strong>lah the benefit of the doubt. <strong>The</strong> fingers of blame among the Helpers <strong>al</strong>l pointed to<br />
Zayd. <strong>The</strong>y <strong>al</strong>l gave him the lie. His uncle said to him: ‘<strong>Al</strong>l you have done is that the Messenger of <strong>Al</strong>lah,<br />
<strong>Al</strong>lah bless him and give him peace, has given you the lie and the Muslims detest you’. After this, Zayd<br />
was ashamed to go near the Prophet, <strong>Al</strong>lah bless him and give him peace. When the Messenger of <strong>Al</strong>lah,<br />
<strong>Al</strong>lah bless him and give him peace, departed he was met by Usayd ibn Hudayr. <strong>The</strong> Prophet, <strong>Al</strong>lah bless<br />
him and give him peace, said to him: ‘Did you hear what your man. Abd <strong>Al</strong>lah ibn Ubayy, said’ ‘And<br />
what did he say’ asked Usayd. ‘He claimed that upon returning to Medina the mighty will drive out the<br />
weak’. Usayd: ‘It is you, O Messenger of <strong>Al</strong>lah, who will drive him out, if you wish. You are the mighty<br />
and he is the weak’. <strong>The</strong>n he said: ‘O Messenger of <strong>Al</strong>lah, be gentle with him; by <strong>Al</strong>lah, <strong>Al</strong>lah has brought<br />
you when his people were preparing to crown him as their king. He thinks that you have deprived him<br />
of kingship’. When ‘Abd <strong>Al</strong>lah ibn ‘Abd <strong>Al</strong>lah ibn Ubayy heard about what his father had said, he went to<br />
the Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace, and said: ‘I heard that you want to kill ‘Abd<br />
<strong>Al</strong>lah ibn Ubayy for what you heard about him. If you are to do it, command me to kill him. I will bring<br />
you his head! By <strong>Al</strong>lah, the Khazraj know that they do not have a man who is more dutiful toward his<br />
parents than I am. And I fear that if you were to ask someone to kill him, my ego will not permit me to<br />
look at the killer of ‘Abd <strong>Al</strong>lah w<strong>al</strong>king among people and I would kill him and enter hellfire for killing<br />
a believer’. <strong>The</strong> Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace, said: ‘We will rather treat him<br />
well as long as he is with us’.<br />
When the Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace, returned to Medina, Zayd ibn Arqam<br />
said: ‘I stayed at home because of anxiety and shame. <strong>The</strong>n <strong>Al</strong>lah, ex<strong>al</strong>ted is He, reve<strong>al</strong>ed Surah<br />
<strong>al</strong>-Munafiqun, confirming my words and giving the lie to ‘Abd <strong>Al</strong>lah. When this Surah was reve<strong>al</strong>ed, the<br />
Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace, grabbed Zayd’s ear and said: ‘O Zayd, <strong>Al</strong>lah<br />
has confirmed what you heard’. ‘Abd <strong>Al</strong>lah was then approaching Medina. His son, ‘Abd <strong>Al</strong>lah ibn ‘Abd<br />
<strong>Al</strong>lah, went to camp at a spot where <strong>al</strong>l the roads to Medina converged. When ‘Abd <strong>Al</strong>lah reached that<br />
spot, his son said to him: ‘Go back!’ ‘Abd <strong>Al</strong>lah exclaimed, ‘Woe unto you, what ails you!’ His son said:<br />
‘By <strong>Al</strong>lah, you will never enter it except by leave of the Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him<br />
peace, so that you would know today who is the mighty and who is the weak’. ‘Abd <strong>Al</strong>lah complained to<br />
the Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace, about what his own son did, and the Messenger<br />
of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace, sent to ‘Abd <strong>Al</strong>lah ibn ‘Abd <strong>Al</strong>lah asking him to<br />
let his father enter Medina. When he received the order of the Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and<br />
give him peace, he said: ‘Yes, now you can enter!’ And he entered Medina. When this Surah was reve<strong>al</strong>ed<br />
and it was clear that he lied, people said to him: ‘O Abu Hubab! Severe verses of the Qur’an have been<br />
reve<strong>al</strong>ed about you, why do you not go to the Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace, so<br />
that he asks forgiveness for you’. But he just turned his face away. This is what is referred to by the saying<br />
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