Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
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Asbab <strong>al</strong>-Nuzul<br />
you in order that ye may take heed)’. ‘Uthman said: ‘It was at that point that faith became firm in my heart<br />
and I loved Muhammad, <strong>Al</strong>lah bless him and give him peace’ ”. 7<br />
(And when We put a revelation in place of (another) revelation…) [16:101-102].<br />
This verse was reve<strong>al</strong>ed when the idolaters said: “Muhammad is mocking his Companions; one day he<br />
commands them to do something and the next day he forbids them from doing it, or brings instead<br />
something which is easier. He is nothing but a c<strong>al</strong>umniator who says things of his own invention”, and so<br />
<strong>Al</strong>lah, ex<strong>al</strong>ted is He, reve<strong>al</strong>ed this verse and the verse after it.<br />
(And We know well that they say: Only a man teacheth him. <strong>The</strong> speech of him at whom they<br />
f<strong>al</strong>sely hint is outlandish…) [16:103].<br />
Abu Nasr Ahmad ibn Ibrahim <strong>al</strong>-Muzakki> Abu ‘Abd <strong>Al</strong>lah Muhammad ibn Hamdan <strong>al</strong>-Zahid> ‘Abd<br />
<strong>Al</strong>lah ibn Muhammad ibn ‘Abd <strong>al</strong>-‘Aziz> Abu Hisham <strong>al</strong>-Rifa‘i> Ibn Fudayl> Husayn> ‘Abd <strong>Al</strong>lah ibn<br />
Muslim who said: “We owned two Christian youths from the people of ‘Ayn Tamr, one c<strong>al</strong>led Yasar<br />
and the other Jabr. <strong>The</strong>ir trade was making swords but they <strong>al</strong>so could read the Scriptures in their own<br />
tongue. <strong>The</strong> Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace, used to pass by them and listen to<br />
their reading. As a result, the idolaters used to say: ‘He is being taught by them!’ To give them the lie,<br />
<strong>Al</strong>lah, ex<strong>al</strong>ted is He, reve<strong>al</strong>ed (<strong>The</strong> speech of him at whom they f<strong>al</strong>sely hint is outlandish, and this is clear<br />
Arabic speech)”. 8<br />
(Whoso disbelieveth in <strong>Al</strong>lah after his belief…) [16:106].<br />
Said Ibn ‘Abbas: “This verse was reve<strong>al</strong>ed about ‘Ammar ibn Yasir. <strong>The</strong> idolaters had taken him away<br />
<strong>al</strong>ong with his father Yasir, his mother Sumayyah, Suhayb [<strong>al</strong>-Rumi], Bil<strong>al</strong> [ibn Rabah], Khabbab [ibn <strong>al</strong>-<br />
Aratt] and S<strong>al</strong>im [the client of Hudhayfah] and tortured them. As for Sumayyah, she was tied up between<br />
two camels and stabbed with a spear in her fem<strong>al</strong>e organ. She was told: ‘You embraced Islam for the men’,<br />
and was then killed. Her husband Yasir was <strong>al</strong>so killed. <strong>The</strong>y were the first two persons who were killed<br />
in Islam. As for ‘Ammar, he was coerced to let them hear what they wanted to hear. <strong>The</strong> Messenger of<br />
<strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace, was told that ‘Ammar has renounced faith, but he said: ‘Never,<br />
‘Ammar is filled with faith from his head to his toes; faith is admixed with his flesh and blood!’ ‘Ammar<br />
then went to see the Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace, crying. <strong>The</strong> Messenger of<br />
<strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace, wiped his tears with his own hand and said: ‘if they return to<br />
you, let them hear again what you told them’. <strong>The</strong>n, <strong>Al</strong>lah, ex<strong>al</strong>ted is He, reve<strong>al</strong>ed this verse”. 9<br />
Mujahid said: “This verse was reve<strong>al</strong>ed about some Meccans who accepted faith. <strong>The</strong> Muslims of Medina<br />
wrote to them urging them to migrate and told them that they did not consider them part of them unless<br />
they migrated. And so they left Mecca intending to migrate to Medina. <strong>The</strong> Quraysh caught up with them<br />
on the way and coerced them to renounce their faith. It is about them that this verse was reve<strong>al</strong>ed”. 10<br />
(<strong>The</strong>n lo! thy Lord - for those who became fugitives after they had been persecuted …) [16:110].<br />
Said Qatadah: “It was related to us that when <strong>Al</strong>lah, ex<strong>al</strong>ted is He, reve<strong>al</strong>ed before this verse that the<br />
people of Mecca who had embraced Islam would not be considered Muslim until they migrated to Me-<br />
7<br />
Durr, :159.<br />
8<br />
Tabari, :178; Qurtubi, :178.<br />
9<br />
Qurtubi, :180; Tabari, :181-182; Durr, :170-171.<br />
10<br />
Tabari, :182; Qurtubi, :181; Durr, :171.<br />
142