Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
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Chapter 9: Surah <strong>al</strong>-Tawbah<br />
(And if they break their pledges after their treaty (hath been made with you) and assail your religion,<br />
then fight the heads of disbelief…) [9:12].<br />
Said Ibn ‘Abbas: “This verse was reve<strong>al</strong>ed about Abu Sufyan ibn Harb, <strong>al</strong>-Harith ibn Hisham, Suhayl ibn<br />
‘Amr, ‘Ikrimah ibn Abi Jahl and <strong>al</strong>l the chiefs of Quraysh who broke their pledges, and these are the ones<br />
who planned to expel the Messenger of <strong>Al</strong>lah”. 1<br />
(It is not for the idolaters to tend <strong>Al</strong>lah’s sanctuaries…) [9:17].<br />
<strong>The</strong> commentators of the Qur’an said: “When <strong>al</strong>-‘Abbas [ibn ‘Abd <strong>al</strong>-Mutt<strong>al</strong>ib] was taken prisoner on the<br />
Day of Badr, the Muslims went over to him and insulted him for his unbelief as well as for severing his<br />
ties of kinship, and ‘<strong>Al</strong>i [ibn Abi T<strong>al</strong>ib] addressed him in a harsh way. <strong>Al</strong>-‘Abbas answered them: ‘How is it<br />
that you mention our evil deeds but you do not mention our good deeds’ ‘<strong>Al</strong>i retorted: ‘Do you have any<br />
good deeds’ He replied: ‘Yes, we tend to the Sacred Mosque, serve as gatekeepers of the Ka‘bah, provide<br />
water for the pilgrims, and relieve the afflicted’. <strong>Al</strong>lah, glorious and majestic is He, reve<strong>al</strong>ed as an answer<br />
to <strong>al</strong>-‘Abbas (It is not for the idolaters to tend <strong>Al</strong>lah’s sancuaries)”. 2<br />
(Count ye the slaking of a pilgrim’s thirst and tendance of the Inviolable Place of Worship as (equ<strong>al</strong><br />
to the worth of) him who believeth in <strong>Al</strong>lah) [9:19].<br />
Abu Ishaq <strong>al</strong>-Tha‘<strong>al</strong>ibi, may <strong>Al</strong>lah have mercy on him, informed us> ‘Abd <strong>Al</strong>lah ibn Hamid <strong>al</strong>-Wazzan><br />
Ahmad ibn Muhammad ibn Ja‘far> ibn ‘Abd <strong>Al</strong>lah <strong>al</strong>-Munadi> Abu Dawud Sulayman ibn <strong>al</strong>-Ash‘ath><br />
Abu Tubah <strong>al</strong>-Rabi‘ ibn Nafi‘ <strong>al</strong>-H<strong>al</strong>abi> Mu‘awiyah ibn S<strong>al</strong>am> Zayd ibn S<strong>al</strong>am> Abu S<strong>al</strong>am> <strong>al</strong>-Nu‘man<br />
ibn Bashir who said: “I was sitting close to the pulpit of the Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give<br />
him peace, when a man said: ‘I do not care if I ever do any other good works after I quench the thirst<br />
of the pilgrims’, another man said: ‘I do not care if I ever do any other work after tending to the Sacred<br />
Mosque’, and a third man said: ‘Jihad in the way of <strong>Al</strong>lah is much better than what you have mentioned’.<br />
‘Umar ibn <strong>al</strong>-Khattab rebuked them, saying: ‘Do not raise your voices so close to the pulpit of the Messenger<br />
of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace, (this happened to be a Friday). But what I will do<br />
is that, after performing my prayer, I will go in and ask the verdict of the Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless<br />
him and give him peace, concerning that about which you have differed’. He did, and then <strong>Al</strong>lah, ex<strong>al</strong>ted<br />
is He, reve<strong>al</strong>ed (Count ye the slaking of a pilgrim’s thirst and tendance of the Inviolable Place of Worship)<br />
up to His words (<strong>Al</strong>lah guideth not wrongdoing folk…)”. 3 This was narrated by Muslim from <strong>al</strong>-Hasan ibn<br />
‘<strong>Al</strong>i <strong>al</strong>-H<strong>al</strong>wani from Abu Tubah.<br />
Said Ibn ‘Abbas, according to the report of <strong>al</strong>-W<strong>al</strong>ib: “When he was taken prisoner on the Day of Badr,<br />
<strong>al</strong>-‘Abbas ibn ‘Abd <strong>al</strong>-Mutt<strong>al</strong>ib said: ‘If you have precedence over us through Islam, migration and Jihad,<br />
we <strong>al</strong>so used to tend to the Sacred Mosque, quench the thirst of the pilgrims and relieve the afflicted’.<br />
<strong>Al</strong>lah, ex<strong>al</strong>ted is He, reve<strong>al</strong>ed therefore (Count ye the slaking of a pilgrim’s thirst and tendance of the Inviolable<br />
Place of Worship…)”. 4<br />
<strong>Al</strong>-Hasan, <strong>al</strong>-Sha‘bi and <strong>al</strong>-Qurazi said: “This verse was reve<strong>al</strong>ed about ‘<strong>Al</strong>i, <strong>al</strong>-‘Abbas and T<strong>al</strong>hah ibn<br />
Shaybah who boasted to each other. T<strong>al</strong>hah said: ‘I am the master of the House, its key is in my hand.<br />
I could sleep inside it if I wanted to and the apparel of its house belongs to me’. <strong>Al</strong>-‘Abbas said: ‘I am in<br />
1<br />
Tabari, :88; Durr, :136.<br />
2<br />
Durr, :145.<br />
3<br />
Durr, :144-145; Tabari, :95.<br />
4<br />
Tabari, :95; Durr, :145.