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Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...

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Chapter 16: Surah <strong>al</strong>-Nahl<br />

dina, the people of Medina wrote to their companions in Mecca to inform them of this. When they<br />

received the message, they left Mecca but the idolaters caught up with them and took them back. <strong>Al</strong>lah,<br />

ex<strong>al</strong>ted is He, then reve<strong>al</strong>ed (<strong>Al</strong>if. Lam. Mim. Do men imagine that they will be left (at ease) because they<br />

say, We believe, and will not be tested with afflicion) [29:1-2], and the Muslims of Medina wrote to them<br />

to inform them about it. <strong>The</strong> Muslims of Mecca vowed to each other to leave Mecca and fight the idolaters<br />

of Mecca, were they to catch up with them, until they join <strong>Al</strong>lah or escape to Medina. <strong>The</strong> idolaters<br />

did catch up with them. Some of them died fighting while others were able to flee. <strong>Al</strong>lah, ex<strong>al</strong>ted is He,<br />

reve<strong>al</strong>ed (<strong>The</strong>n lo! thy Lord - for those who became fugitives after they had been persecuted, and then fought<br />

and were steadfast…)”. 11<br />

(C<strong>al</strong>l unto the way of thy Lord with wisdom and fair exhortation…) [16:125-127].<br />

Abu Mansur Muhammad ibn Muhammad <strong>al</strong>-Mansuri informed us> ‘<strong>Al</strong>i ibn ‘Umar <strong>al</strong>-Hafiz> ‘Abd <strong>Al</strong>lah<br />

ibn Muhammad ibn ‘Abd <strong>al</strong>-‘Aziz> <strong>al</strong>-Hakam ibn Musa> Isma‘il ibn ‘Ayyash> ‘Abd <strong>al</strong>-M<strong>al</strong>ik ibn Abi<br />

Ghaniyyah> <strong>al</strong>-Hakam ibn ‘Utaybah> Mujahid> Ibn ‘Abbas who said: “When the idolaters retreated<br />

from those who were killed at the Battle of Uhud, <strong>The</strong> Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him<br />

peace, went there and saw a scene which he strongly disliked. And he <strong>al</strong>so saw Hamzah with his stomach<br />

ripped open, nose burnt and ears cut off. He said: ‘If it were not for the fear of causing more grief to the<br />

women or that it becomes a followed practice after me, I would leave him until <strong>Al</strong>lah, ex<strong>al</strong>ted is He,<br />

resurrect him from the bellies of predatory anim<strong>al</strong>s and birds. I sh<strong>al</strong>l kill seventy men of them [of the<br />

disbelievers of Quraysh] in revenge’, He then asked for a mantle to cover him with it. When he covered<br />

his face, his feet remained uncovered and so he covered them with some Bulrush. He then placed him<br />

forward and said ‘<strong>Al</strong>lah is the greatest’ ten times. <strong>The</strong>n, <strong>al</strong>l those Muslim dead were brought, one by one,<br />

while the body of Hamzah was unmoved from its place, and the Prophet, <strong>Al</strong>lah bless him and give him<br />

peace, prayed on them. And so He performed seventy prayers on Hamzah. <strong>The</strong>re were seventy Muslims<br />

who died in this battle. 12 When they were buried and finished with, <strong>Al</strong>lah, ex<strong>al</strong>ted is He, reve<strong>al</strong>ed (C<strong>al</strong>l<br />

unto the way of thy Lord with wisdom and fair exhortation) up to His words (Endure thou patiently (O<br />

Muhammad). Thine endurance is only by (the help of) <strong>Al</strong>lah…) [16:127]. And so, he was patient and did<br />

not mutilate any one”. 13<br />

Isma‘il ibn Ibrahim <strong>al</strong>-Wa‘iz informed us> Abu’l-‘Abbas Ahmad ibn Muhammad ibn ‘Isa <strong>al</strong>-Hafiz> ‘Abd<br />

<strong>Al</strong>lah ibn Muhammad ibn ‘Abd <strong>al</strong>-‘Aziz> Bishr ibn <strong>al</strong>-W<strong>al</strong>id <strong>al</strong>-Kindi> S<strong>al</strong>ih <strong>al</strong>-Murri> Sulayman <strong>al</strong>-<br />

Taymi> Abu ‘Uthman <strong>al</strong>-Nahdi> Abu Hurayrah who said: “When the Prophet, <strong>Al</strong>lah bless him and give<br />

him peace, got closer to Hamzah, he saw that he was dead. Nothing that he ever saw was more painful to<br />

his heart than that sight. He said: “By <strong>Al</strong>lah, I will kill seventy of them in return!” This verse was then reve<strong>al</strong>ed<br />

(If ye punish, then punish with the like of that wherewith ye were affliced. But if ye endure patiently,<br />

verily it is better for the patient) [16:126]. 14<br />

Abu Hassan <strong>al</strong>-Muzakki informed us> Abu’l-‘Abbas Muhammad ibn Ishaq> Musa ibn Ishaq> Yahya<br />

ibn ‘Abd <strong>al</strong>-Hamid <strong>al</strong>-Humani> Qays ibn Abi Layla> <strong>al</strong>-Hakam> Muqassim> Ibn ‘Abbas who reported<br />

that, on the day Hamzah was killed and mutilated, the Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him<br />

peace, said: “If I get my hand on the Quraysh I will mutilate seventy men of them. <strong>Al</strong>lah, ex<strong>al</strong>ted is He,<br />

then reve<strong>al</strong>ed (If ye punish, then punish with the like of that wherewith ye were affliced. But if ye endure<br />

patiently, verily it is better for the patient), upon which the Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give<br />

him peace, said: ‘I would rather be patient, O Lord!’ ” 15<br />

<strong>The</strong> commentators of the Qur’an said: “When the Muslims saw what the idolaters did to their dead at<br />

the Battle of Uhud in terms of ripping open their stomachs, cutting off their m<strong>al</strong>e organs and mutilating<br />

them in the most ugly way, they said: ‘If <strong>Al</strong>lah gives us a chance to get our hands on them, we will muti-<br />

11<br />

Tabari, :184; Durr, :172.<br />

12<br />

Six Emigrants and sixty four Helpers.<br />

13<br />

Qurtubi, :201.<br />

14<br />

Durr, :179.<br />

15<br />

Durr, :179.<br />

143

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