Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
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Asbab <strong>al</strong>-Nuzul<br />
truthful than <strong>al</strong>l’. He went back, declared his Islam and became a good Muslim”. 27<br />
(Lo! those who disbelieve after their (profession of) belief…) [3:90].<br />
Said <strong>al</strong>-Hasan, Qatadah and ‘Ata’ <strong>al</strong>-Khurasan: “This was reve<strong>al</strong>ed about the Jews who disbelieved in<br />
Jesus and the Gospel and added to their disbelief by disbelieving in Muhammad and the Qur’an”. 28<br />
And Abu’l-‘<strong>Al</strong>iyah said: “This was reve<strong>al</strong>ed about the Jews and Christians who disbelieved in Muhammad,<br />
<strong>Al</strong>lah bless him and give him peace, after they had believed in his attributes and description, and<br />
then added to their disbelief by remaining disbelievers”. 29<br />
(<strong>Al</strong>l food was lawful unto the Children of Israel…) [3:93].<br />
Said Abu Rawq and <strong>al</strong>-K<strong>al</strong>bi: “This was reve<strong>al</strong>ed when the Prophet, <strong>Al</strong>lah bless him and give him peace,<br />
said: ‘We follow the religion of Abraham’. <strong>The</strong> Jews responded to this by saying: ‘How can this be so when<br />
you eat the meat of camels and drink their milk’. He said: ‘That was lawful for Abraham and so we make<br />
it lawful too’. <strong>The</strong> Jews said: ‘Everything that we take for unlawful today was unlawful to Noah and Abraham<br />
and so on and so forth until our time’. To refute them, <strong>Al</strong>lah, ex<strong>al</strong>ted is He, reve<strong>al</strong>ed (<strong>Al</strong>l food was<br />
lawful unto the Children of Israel…)”.<br />
(Lo! the first Sanctuary appointed for mankind…) [3:96].<br />
Said Mujahid: “<strong>The</strong> Muslims and the Jews boasted to each other; the Jews said: ‘Jerus<strong>al</strong>em is better and<br />
greater than the Ka‘bah because it was the land to which the Prophets had migrated and it is <strong>al</strong>so sacred’;<br />
while the Muslims said: ‘No, the Ka‘bah is better’. And so <strong>Al</strong>lah, ex<strong>al</strong>ted is He, reve<strong>al</strong>ed this verse”. 30<br />
(O ye who believe! If ye obey a party of those who have received the Scripture…) [3:100].<br />
Abu ‘Amr <strong>al</strong>-Qantari informed me, among other things he gave me authorisation to relate from him><br />
Muhammad ibn <strong>al</strong>-Husayn <strong>al</strong>-Haddadi> Muhammad ibn Yahya ibn Kh<strong>al</strong>id> Ishaq ibn Ibrahim> <strong>al</strong>-<br />
Mu’ammil ibn Isma‘il> Hammad ibn Yazid> Ayyub> ‘Ikrimah who said: “<strong>The</strong> two tribes of the Aws and<br />
Khazraj had fought each other in the pre-<strong>Islamic</strong> period and upon the advent of Islam, <strong>Al</strong>lah, ex<strong>al</strong>ted is<br />
He, united their hearts and had peace with each other. One day, a Jew sat in an assembly of mixed people<br />
which belonged to the Aws and Khazraj. He recited some poetry which was composed by one of the<br />
tribes during their war against each other. Something stirred within the people of the other tribe, and<br />
so they said: ‘Our poet has said this and that about such-and-such a battle’. <strong>The</strong> others replied by saying:<br />
‘And our poet has said this and that about such-and-such a battle’. Suddenly some of them said: ‘Let us<br />
start war <strong>al</strong>l over again!’ Those who belonged to the tribe of Aws cried: ‘O people of Aws!’ and those who<br />
belonged to the tribe of Khazraj cried: ‘O people of Khazraj!’ <strong>The</strong>y <strong>al</strong>l gathered up, took up arms and<br />
<strong>al</strong>igned themselves ready for to engage in battle. At this point, <strong>Al</strong>lah, ex<strong>al</strong>ted is He, reve<strong>al</strong>ed this verse.<br />
<strong>The</strong> Prophet, <strong>Al</strong>lah bless him and give him peace, went and stood between the two armies, read this verse<br />
and raised his voice in the process. When they heard his voice, they stopped t<strong>al</strong>king and listened to him.<br />
When he finished his recitation, they <strong>al</strong>l dropped their weapons and embraced one another, crying”. 31<br />
27<br />
Durr, :257-258; Tabari, :340.<br />
28<br />
Durr, :258; Tabari, :343.<br />
29<br />
Tabari, :344.<br />
30<br />
Durr, :266.<br />
31<br />
Durr, :278-279.<br />
54