Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
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Chapter 3: Surah <strong>Al</strong> ‘Imran<br />
<strong>The</strong>y struck a de<strong>al</strong> and resolved to achieve the same go<strong>al</strong>. <strong>The</strong>y said: ‘Our word sh<strong>al</strong>l be one!’ When they<br />
went back to Medina, <strong>Al</strong>lah, ex<strong>al</strong>ted is He, reve<strong>al</strong>ed the above verse about them”.<br />
Muhammad ibn Ishaq ibn Yasar, said: “When the Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him<br />
peace, defeated the Quraysh at Badr and then went back to Medina, he gathered the Jews and said: ‘O<br />
congregation of Jews! Beware lest <strong>Al</strong>lah inflicts on you the like of that which he has inflicted on Quraysh<br />
on the day of Badr; embrace Islam before that which has bef<strong>al</strong>len them bef<strong>al</strong>ls you. You know well that<br />
I was sent as a prophet. This you find it mentioned in your Scripture as well as in <strong>Al</strong>lah’s covenant with<br />
you’. <strong>The</strong>y said: ‘O Muhammad! Be not deluded because you have defeated inexperienced people who<br />
have no knowledge of warfare. By <strong>Al</strong>lah, if we were to fight, you will re<strong>al</strong>ize that we are the re<strong>al</strong> thing’. <strong>Al</strong>lah,<br />
ex<strong>al</strong>ted is He, then reve<strong>al</strong>ed (Say (O Muhammad) unto those who disbelieve) i.e. the Jews (Ye sh<strong>al</strong>l be<br />
overcome) you sh<strong>al</strong>l be defeated (and gathered unto Hell) in the Afterlife”; this is the narration of ‘Ikrimah<br />
and Sa‘id ibn Jubayr from Ibn ‘Abbas. 2<br />
(<strong>Al</strong>lah (Himself) is Witness that there is no <strong>Al</strong>lah save Him…) [3:18].<br />
Said <strong>al</strong>-K<strong>al</strong>bi: “When the Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace, appeared in Medina,<br />
two rabbis from Syria, came to see him. When they saw Medina, one of them said to his companion:<br />
‘How similar is this city to the city from which will emerge the Prophet of the end of times’. When they<br />
entered in on the Prophet, <strong>Al</strong>lah bless him and give him peace, they recognized him by his attributes and<br />
description. <strong>The</strong>y asked: ‘Are you Muhammad’ ‘Yes!’ He answered. ‘And you are <strong>al</strong>so Ahmad’ He said:<br />
‘I am!’ <strong>The</strong>y said: ‘We will ask you about witnessing; we sh<strong>al</strong>l believe in you if you do inform us about it’.<br />
<strong>The</strong> Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace, said: ‘Do ask me!’ <strong>The</strong>y said: ‘Tell us about<br />
the greatest witness in <strong>Al</strong>lah’s Scripture’. <strong>Al</strong>lah, ex<strong>al</strong>ted is He, reve<strong>al</strong>ed to His Prophet (<strong>Al</strong>lah (Himself) is<br />
Witness that there is no <strong>Al</strong>lah save Him. And the angels and the men of learning (too are witness)…). <strong>The</strong><br />
two men embraced Islam and believed in the Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace”.<br />
(Hast thou not seen how those who have received a portion of the Scripture…) [3:23].<br />
<strong>The</strong>re is a difference of opinion about this verse’s occasion of revelation. <strong>Al</strong>-Suddi said: “When the<br />
Prophet, <strong>Al</strong>lah bless him and give him peace, c<strong>al</strong>led the Jews to embrace Islam, <strong>al</strong>-Nu‘man ibn Awfa said<br />
to him: ‘Come, O Muhammad, and let the rabbis judge between us’. He said: ‘Let the Scripture of <strong>Al</strong>lah be<br />
judge between us’. <strong>The</strong>y said: ‘No! Let the rabbis judge’. And so <strong>Al</strong>lah, ex<strong>al</strong>ted is He, reve<strong>al</strong>ed this verse”.<br />
On the other hand, Sa‘id ibn Jubayr and ‘Ikrimah reported that Ibn ‘Abbas said: “<strong>The</strong> Messenger of <strong>Al</strong>lah,<br />
<strong>Al</strong>lah bless him and give him peace, entered in on a group of Jews in a Jewish place of study and c<strong>al</strong>led<br />
them to <strong>Al</strong>lah. Nu‘aym ibn ‘Amr and <strong>al</strong>-Harith ibn Zayd said to him: ‘O Muhammad, which religion are<br />
you on’ He said: ‘<strong>The</strong> religion of Abraham’. <strong>The</strong>y said: ‘But Abraham was a Jew’. <strong>The</strong> Messenger of <strong>Al</strong>lah,<br />
<strong>Al</strong>lah bless him and give him peace, said: ‘In that case, let us go to the Torah and let it judge between us’.<br />
<strong>The</strong>y refused. And <strong>Al</strong>lah, ex<strong>al</strong>ted is He, reve<strong>al</strong>ed this verse”. 3<br />
Said <strong>al</strong>-K<strong>al</strong>bi: “This was reve<strong>al</strong>ed about those who committed fornication in Khaybar and the Jews who<br />
asked the Prophet, <strong>Al</strong>lah bless him and give him peace, about the leg<strong>al</strong> punishment of fornication”. <strong>The</strong><br />
elaboration on this will come in Surah <strong>al</strong>-Ma’idah, <strong>Al</strong>lah, ex<strong>al</strong>ted is He, willing”.<br />
(Say: O <strong>Al</strong>lah! Owner of Sovereignty!) [3:26].<br />
Ibn ‘Abbas and Anas ibn M<strong>al</strong>ik said: “When the Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace,<br />
2<br />
Tabari, :192; Durr, :158.<br />
3<br />
Tabari, :217; Qurtubi, :50; Durr, :170.<br />
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