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Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...

Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...

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Chapter 17: Surah <strong>al</strong>-Isra’<br />

lost long ago in the past and about a man who reached to the east and west of the earth. If he answers <strong>al</strong>l<br />

these questions, he is not a prophet; if he does not answer any of the questions, he is not a prophet; but<br />

if he answers some questions and refrains from answering some others, he is a true prophet’. When they<br />

asked him, <strong>Al</strong>lah, ex<strong>al</strong>ted is He, reve<strong>al</strong>ed regarding the youths (Or deemest thou the people of the Cave<br />

and the Inscription are a wonder among Our portents) [18:9] up to the end of the story. And He reve<strong>al</strong>ed<br />

about the man who reached to the east and west of the earth (<strong>The</strong>y will ask thee of Dhu’l-Qarnayn. Say:<br />

I sh<strong>al</strong>l recite unto you a remembrance of Him) [18:83]. And He reve<strong>al</strong>ed about the Spirit (<strong>The</strong>y are asking<br />

thee concerning the Spirit…).<br />

(And they say: We will not put faith in thee till thou cause a spring to gush forth from the earth for<br />

us) [17:90].<br />

‘Ikrimah reported that Ibn ‘Abbas related that ‘Utbah, Shaybah, Abu Sufyan, <strong>al</strong>-Nadr ibn <strong>al</strong>-Harith,<br />

Abu’l-Bukhturi, <strong>al</strong>-W<strong>al</strong>id ibn <strong>al</strong>-Mughirah, Abu Jahl, ‘Abd <strong>Al</strong>lah ibn Ubayy ibn Umayyah, Umayyah<br />

ibn Kh<strong>al</strong>af, and the chiefs of Quraysh gathered in front of the Ka‘bah and said to each other: “Send for<br />

Muhammad, speak to him, and argue with him so that others do not blame you about him”. <strong>The</strong>y sent to<br />

him with a message that the nobles of your people have gathered and want to speak with you. He came<br />

promptly, thinking that they had changed their mind about him, for he was keen to see them guided<br />

and was pained for their stubbornness. 14 When he sat with them, they said: ‘O Muhammad, by <strong>Al</strong>lah we<br />

do not know of any man among the Arabs who has introduced to his people what you have introduced.<br />

You have insulted our forefathers, censored our religion, accused us of ignorance, slandered our idols,<br />

divided the community and you have not left anything revolting except that you have placed it between<br />

us and you. Now, if you have brought <strong>al</strong>l this to seek we<strong>al</strong>th, we will collect from our we<strong>al</strong>th so that you<br />

become the richest among us; if you seek status, we will make you our chief; if you seek kingship, we will<br />

make you our king; and if the jinn that appears to you has completely overwhelmed you, we will spend<br />

our money to get you the right medicine to cure you or discharge our duty toward you’. <strong>The</strong> Messenger of<br />

<strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace, said to them: ‘I do not have what you accuse me of. I did not<br />

bring you what I brought to seek we<strong>al</strong>th, status or kingship. Rather, it is <strong>Al</strong>lah, glorious and majestic is<br />

He, Who has sent me to you as a Messenger. He has reve<strong>al</strong>ed to me a Scripture and commanded me to be<br />

a carrier of good tiding as well as a warner. I have conveyed to you the message of my Lord and advised<br />

you well. If you accept that which I have brought you, it is your share in this world and in the next. And<br />

if you reject it, I will be patient with the judgment of <strong>Al</strong>lah until He judges between me and you’. <strong>The</strong>y<br />

said: ‘O Muhammad, if you do not accept our offer, then you know that, compared to other people, we<br />

have a more restricted land, a tougher life and much less we<strong>al</strong>th. So ask your Lord, Who has sent you<br />

with that which He has sent you, to remove from us these mountains which have restricted our land and<br />

expand our country and run through it rivers like the rivers of Syria and Iraq. And let Him resurrect our<br />

dead forefathers, and among those resurrected, let Him resurrect Qusayy ibn Kilab, for he was a truthful<br />

old man, so that we ask them about whether what you say is true or f<strong>al</strong>se. If you do what we ask for, we<br />

will believe you and, by the same token, know your status with <strong>Al</strong>lah, and that He has sent you as a Messenger,<br />

as you claim’. <strong>The</strong> Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace, said: ‘I was not sent to<br />

bring what you have asked for. Rather, I came to you from <strong>Al</strong>lah, glorious is He, with that which He has<br />

sent me, and I have conveyed to you what I have been sent with to you. If you accept it, it is your share in<br />

this world and in the next; but if you reject it, I will be patient with <strong>Al</strong>lah’s judgement’. <strong>The</strong>y said: ‘If you<br />

do not do what we have asked for, then ask your Lord to send an angel to confirm your message, and ask<br />

Him to provide you with gardens, treasures and p<strong>al</strong>aces of gold and silver which will suffice you from<br />

your needs, for you stand in the market place as we do, and strive to earn a living as we do, in order that<br />

we appreciate your merit and position with your Lord, if you are truly a messenger, as you claim to be’.<br />

<strong>The</strong> Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace, said: ‘I will not do it, nor am I someone to<br />

ask his Lord for such things, nor was I sent to you with this; He has rather sent me as a bringer of good<br />

tidings and as a warner’. <strong>The</strong>y said: ‘In that case, cause the heaven to f<strong>al</strong>l pieceme<strong>al</strong> down on us, since you<br />

claim that your Lord can do so if He wills’. <strong>The</strong> Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace,<br />

14<br />

We have opted for the <strong>al</strong>ternative reading ta‘annutahum instead of ‘anatahum which the editor of the Arabic text has read.<br />

149

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