Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
Al-W¥^idÏ's Asb¥b al-Nuz‰l - The Royal Islamic Strategic Studies ...
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Asbab <strong>al</strong>-Nuzul<br />
(Of the believers are men who are true to that which they covenanted with <strong>Al</strong>lah…) [33:23].<br />
Abu Muhammad Ahmad ibn Muhammad ibn Ibrahim informed us> ‘Abd <strong>Al</strong>lah ibn Humayd> Makki<br />
ibn ‘Abdan> ‘Abd <strong>Al</strong>lah ibn Hashim> Bahz ibn Asad> Sulayman ibn <strong>al</strong>-Mughirah> Thabit> Anas who<br />
said: “My uncle Anas ibn <strong>al</strong>-Nadr — after whom I was named Anas — failed to take part in the Battle<br />
of Badr. When he returned, he was extremely pained that he did not participate in Badr. He said: ‘I was<br />
absent from the first battle fought by the Messenger of <strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace. By <strong>Al</strong>lah,<br />
if <strong>Al</strong>lah, glorified and ex<strong>al</strong>ted is He, enables me to take part in any future fighting, He will see what<br />
I will do!’ At the Battle of Uhud, when the Muslims were exposed, he said: ‘O <strong>Al</strong>lah, I exonerate myself<br />
from that which these idolaters have brought and seek Your pardon from what these — i.e. the Muslims<br />
— have done’. He then proceeded with the sword in his hand. On the way, he met Sa‘d ibn Mu‘adh and<br />
said to him: ‘O Sa‘d, by Him in Whose Hand is my soul, I can smell the scent of the Garden by Uhud’. He<br />
fought the idolaters until he was killed. We found him among the dead. He had suffered eighty something<br />
wounds, ranging from a blow with the sword, a stab with spear to a hit by a arrow. <strong>The</strong>y mutilated<br />
him to the extent that we did not recognise him. It was his sister who identified him by his finger. This<br />
verse was then reve<strong>al</strong>ed (Of the believers are men who are true to that which they covenanted with <strong>Al</strong>lah…).<br />
We used to say: ‘This verse was reve<strong>al</strong>ed about him and his fellow Muslims [who died fighting]’<br />
”. 3 Narrated by Muslim from Muhammad ibn Hatim from Bahz ibn Asad.<br />
Sa‘id ibn Ahmad ibn Ja‘far <strong>al</strong>-Mu’adhdhin informed us> Abu ‘<strong>Al</strong>i ibn Abi Bakr <strong>al</strong>-Faqih> Ibrahim ibn<br />
‘Abd <strong>Al</strong>lah <strong>al</strong>-Zabibi> Bundar> Muhammad ibn ‘Abd <strong>Al</strong>lah <strong>al</strong>-Ansari> his father> Thumamah> Anas<br />
ibn M<strong>al</strong>ik who said: “This verse was reve<strong>al</strong>ed about Anas ibn <strong>al</strong>-Nadr (Of the believers are men who are<br />
true to that which they covenanted with <strong>Al</strong>lah)”. 4 This was narrated by Bukhari from Bundar.<br />
(Some of them have paid their vow by death (in battle), and some of them still are waiting…)<br />
[33:23].<br />
This verse was reve<strong>al</strong>ed about T<strong>al</strong>hah ibn ‘Ubayd <strong>Al</strong>lah. He remained firm around the Messenger of <strong>Al</strong>lah,<br />
<strong>Al</strong>lah bless him and give him peace, at the Battle of Uhud until his hand was hurt. <strong>The</strong> Messenger of<br />
<strong>Al</strong>lah, <strong>Al</strong>lah bless him and give him peace, said at that point: “O <strong>Al</strong>lah, decree the Garden for T<strong>al</strong>hah!”<br />
Ahmad ibn Muhammad ibn ‘Abd <strong>Al</strong>lah <strong>al</strong>-Tamimi informed us> Abu’l-Shaykh <strong>al</strong>-Hafiz> Ahmad ibn<br />
Ja‘far ibn Nasr <strong>al</strong>-Razi> <strong>al</strong>-‘Abbas ibn Isma‘il <strong>al</strong>-Raqqi> Isma‘il ibn Yahya <strong>al</strong>-Baghdadi> Abu Sinan> <strong>al</strong>-<br />
Dahhak> <strong>al</strong>-Niz<strong>al</strong> ibn Sabrah> ‘<strong>Al</strong>i who said about T<strong>al</strong>hah: “That is a man about whom a verse from the<br />
Book of <strong>Al</strong>lah, ex<strong>al</strong>ted is He, has been reve<strong>al</strong>ed (Some of them have paid their vow by death (in battle),<br />
and some of them still are waiting). T<strong>al</strong>hah is of those who have <strong>al</strong>ready paid their vows, he will face no<br />
reckoning regarding that which he will do in the future”. 5<br />
‘Abd <strong>al</strong>-Rahman ibn Hamdan informed us> Ahmad ibn Ja‘far ibn M<strong>al</strong>ik> ‘Abd <strong>Al</strong>lah ibn Ahmad ibn<br />
Hanb<strong>al</strong>> his father> Waki‘> T<strong>al</strong>hah ibn Yahya who reported that one day the Prophet, <strong>Al</strong>lah bless him<br />
and give him peace, passed by T<strong>al</strong>hah and said: “This one is of those who have <strong>al</strong>ready paid their vows”.<br />
(<strong>Al</strong>lah’s wish is but to remove uncleanness far from you, O Folk of the Household…) [33:33].<br />
Abu Bakr <strong>al</strong>-Harithi informed us> Abu Muhammad ibn Hayyan> Ahmad ibn ‘Amr ibn Abi ‘Asim><br />
Abu’l-Rabi‘ <strong>al</strong>-Zahrani> ‘Ammar ibn Muhammad> <strong>al</strong>-Thawri> Sufyan> Abu’l-Jahhaf> ‘Atiyyah> Abu<br />
Sa‘id [<strong>al</strong>-Khudri] who said regarding the verse (<strong>Al</strong>lah’s wish is but to remove uncleanness far from you, O<br />
Folk of the Household…): “It was reve<strong>al</strong>ed about five people: the Prophet, <strong>Al</strong>lah bless him and give him<br />
peace, ‘<strong>Al</strong>i, Fatimah, <strong>al</strong>-Hasan and <strong>al</strong>-Husayn, may <strong>Al</strong>lah be well pleased with <strong>al</strong>l of them”.<br />
3<br />
Durr, :586; Tabari, :146-147; Qurtubi, :159.<br />
4<br />
Durr, :586-587.<br />
5<br />
Durr, :588.<br />
184