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We All are Europe - AESAEC

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Module 2 – The Concept of Active <strong>Europe</strong>an Citizenship and its Relevance for Senior Citizens<br />

Module 2:<br />

Steffen Hartje (Fritid&Samfund/DK)<br />

The Concept of Active <strong>Europe</strong>an Citizenship and its<br />

Relevance for Senior Citizens<br />

Unit 1<br />

Unit in a nutshell<br />

Achievements<br />

Why is AEC important for senior citizens<br />

Understanding the concept of Active <strong>Europe</strong>an Citizenship (AEC) and its<br />

relevance to senior citizens<br />

Demonstrating the opportunities of AEC for elderly citizens<br />

After this unit you will be able to:<br />

understand why it was - and still is - important to develop the idea of<br />

AEC<br />

understand the rights and obligations upon which the concept of Active<br />

Citizenship is established<br />

apply the concept of AEC to daily life.<br />

I am not an Athenian or a Greek, but a citizen of the world.<br />

Socrates<br />

Warming up:<br />

Please discuss freely about whether or not you have<br />

ever heard about the concept of Active <strong>Europe</strong>an Citizenship<br />

and what citizenship in general and <strong>Europe</strong>an<br />

citizenship in particular mean to you.<br />

Listen / Read<br />

2.1.1. The idea of an active citizenship<br />

The idea of an active citizenship is not new but can be traced back to ancient Greece, where the<br />

philosopher Aristotle was the first to develop a theory about citizenship. In 500 to 400 before Christ,<br />

as a result of Aristotle’s concept, citizenship was practiced by the city government in Athens, called<br />

polis. Greek citizenship was primarily built on the obligations that each citizen had to the city government.<br />

To be an active citizen, one who took part in political life, was considered to be a moral<br />

duty. One was morally obliged to take an active part in common polis matters, if one was to be<br />

respected as a citizen and a human being. The citizenship idea was thus closely linked to the individual<br />

citizen’s rights and the duty to take an active part in the political community. Even though<br />

citizenship was based more on the obligations towards the city government than on the rights of the<br />

individual citizen, the obligations did not take the form of legal orders, but were considered as an<br />

option to serve the community and to gain the resulting respect.<br />

In the 1700s there was a redrafting of the citizenship concept. The beginning of industrialisation and<br />

the spread of the market economy started to create large social changes. These changes were both<br />

results as well as catalysts due to the enormous gap that existed between the traditional absolute<br />

monarchies at the time and the new progressive sense of citizenship - which among other things<br />

finally led to the French Revolution in 1789. At the philosophical level the period was marked by the<br />

enlightenment philosophy that contributed to the development of new values such as freedom,<br />

tolerance, pluralism, individual rights and also secularisation, which separated religion and poli-<br />

45

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