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Great Ideas of Philosophy

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Lecture SixtyGod⎯Really?Scope: Aristotle regarded theology as the “first philosophy,” foundational for both natural science andmathematics. <strong>Philosophy</strong> <strong>of</strong> religion is a various and pr<strong>of</strong>oundly important field <strong>of</strong> inquiry for both theobvious substantive reasons and because <strong>of</strong> its ability to illuminate and test resources used in many otherareas <strong>of</strong> philosophy. Of these, special importance attaches to the nature <strong>of</strong> belief in relation toepistemology, the nature <strong>of</strong> free will in relation to determinism, and the basis <strong>of</strong> just deserts. The corequestion, <strong>of</strong> course, pertains to the existence <strong>of</strong> God and the grounds on which belief in that is defensible.The most venerable argument favoring the proposition is Thomas Aquinas’s “five way” pro<strong>of</strong>. The assetsand liabilities <strong>of</strong> these pro<strong>of</strong>s are rehearsed. Several <strong>of</strong> the more popular criticisms are answered byinvoking the notion <strong>of</strong> strong and weak warrants <strong>of</strong> belief, reliance here on Thomas Reid and WilliamJames. Two special challenges come by way <strong>of</strong> the problem <strong>of</strong> evil and the alleged incompatibility <strong>of</strong>human freedom and divine omnipotence. Each <strong>of</strong> these challenges is summarized and rebuttals are <strong>of</strong>fered.OutlineI. In his Metaphysics, Aristotle distinguishes between natural science, or physics, which is theoretical and dealswith what is inseparable from matter, and theology, what he calls that “first philosophy,” which is prior to allthe rest, is not confined to matter, and embraces what is universal.A. <strong>Philosophy</strong> <strong>of</strong> religion is a thriving specialty within philosophy, as much for the richness <strong>of</strong> religiousconcepts requiring philosophical analysis as for the substantive claims <strong>of</strong> religion, the implications <strong>of</strong>which are judged to be the most momentous.B. As the claims <strong>of</strong> religion either transcend the level <strong>of</strong> experience or include possibilities not given directlyin experience, their acceptance requires faith, which has much in common with ordinary belief.C. According to Reid, for a child to learn, at least two core principles must be at work; otherwise the child isuneducable.1. The principle <strong>of</strong> veracity holds that there must be a native and universal inclination to speak the truth.2. According to the principle <strong>of</strong> credulity, there must be an equally native and universal inclination toaccept what others say as truthful.3. Without the former, there could be no possibility <strong>of</strong> cooperative behavior, no efficacy to contracts andagreements, no social life.4. Absent the principle <strong>of</strong> credulity, we would all begin life as skeptics. If skepticism <strong>of</strong> this sort were tobe habitual, the resulting distrust would deprive us <strong>of</strong> the greatest benefits <strong>of</strong> society.D. Such basic principles are “intuitive” and foundational for other principles.1. The specific principle <strong>of</strong> credulity, for example, is clearly not the gift <strong>of</strong> philosophical reflection,because this presupposes an inclination to believe the implications and conclusions arising from suchreflection.2. It is what makes the practice and the prospects <strong>of</strong> such reflection intelligible.3. Only ins<strong>of</strong>ar as one is strongly inclined to believe the evidence <strong>of</strong> sense, the canons <strong>of</strong> logic, thepotential efficacy <strong>of</strong> one’s actions is any initiative plausible or even conceivable.E. William James associates his concept <strong>of</strong> the “will to believe” with a passage found in Alexander Bain’streatise on The Emotions and the Will: “The leading fact in Belief, according to my view <strong>of</strong> it, is ourPrimitive Credulity. We begin by believing everything.”F. Though life soon alerts the child to the painful fact that not everyone is trustworthy, credulity is a natural,not an acquired, disposition. It is strongest in childhood and diminished in strength by experience andgreater independence <strong>of</strong> mind.II. As credulity gives way to caution and critical appraisals, a standard is developed so that judgment is notarbitrary and counterproductive. In the ordinary course <strong>of</strong> events, that standard is a pragmatic one.A. To seek a “warrant” for a given belief is to seek a justification that would distinguish the belief from amerely preferred fantasy. James looked to life on the whole as the source <strong>of</strong> any such warrant.©2004 The Teaching Company Limited Partnership 37

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