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Resolutions-of-Islamic-Fiqh-Council-1

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The Second Resolutionon Changing the Script <strong>of</strong>Othmani Mus'hafAll praise be to Almighty Allah.Blessing and peace be on His Prophet Muhammadafter whom there is no prophet, and on all thosewho followed his way <strong>of</strong> guidance.The <strong>Islamic</strong> <strong>Fiqh</strong> <strong>Council</strong> during its 7 th session held between11-16 Rabi Al-Aakhir 1404H took note <strong>of</strong> the letter written bySheikh Hashim Wahbah Abdul Aal from Jeddah, in which hementioned the issue <strong>of</strong> changing the script <strong>of</strong> Othmani Mus'hafinto the script <strong>of</strong> dictation.The <strong>Council</strong> discussed this issue and reviewed the resolutionNo. 71 adopted by the Senior Scholars’ <strong>Council</strong> in Riyadh, SaudiArabia on 21.10.1399H in this regard, whereas it mentioned thereasons that call for continuing the writing <strong>of</strong> the Othmani scriptin the Qur’an as the following:1. It has been proved that the Qur’an was written in the Othmaniscript at the time <strong>of</strong> the Third Caliph Othman (may Allah bepleased with him) and he ordered calligraphers <strong>of</strong> the Qur’anto write it in a certain script. His action was approved bySahabah (the prophet's companions) and later by Tabi’een(those who came after the era <strong>of</strong> Sahabah) as well as thosewho came after them until now. Prophet Muhammad (peace beupon him) has been reported as saying: “You must follow mySunnah (way) and after me the way <strong>of</strong> my guided successors.”Hence, writing <strong>of</strong> the Qur’an in this script was maintained onthe pattern <strong>of</strong> Othman, Ali and other Sahabah and inimplementation <strong>of</strong> their consensus.175

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