Resolutions-of-Islamic-Fiqh-Council-1

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3. The third method (in which sperm and ovum are taken from amarried couple, and their insemination takes place externally ina test-tube, then the zygote is planted in the uterus of the wife,owner of the ovum.) is in principle acceptable in the Shari’ahview, however it is not secure at all due to doubts andcomplications which surround the whole operation, so thismethod should not be resorted to, unless there are cases ofextreme necessity and after the above-mentioned generalconditions are met.4. In the two permissible cases, the Council decides that thelineage of the born child would belong to the couple, whoconstitute the source of sperm and ovum. The inheritance andother rights would be subject to the lineage, hence, when thelineage of the born child from man or woman is proved, therules of inheritance and other rights would apply accordinglybetween the child and those whose lineage is linked to him.5. Other methods of artificial insemination in both internal andexternal ways as explained earlier, are prohibited in the IslamicShari’ah, and there is no scope to allow any of them, becauseboth sperm and ovum in these methods are not from husbandand wife, or because the woman who volunteers to conceivepregnancy is alien to the husband and the wife, who are thesource of sperm and ovum.This is due to the complications which are found in generalin the artificial insemination even in the two cases which arepermissible in the Islamic Shari’ah. This is also due to thepossibility of mixing of sperms or zygotes in the test-containers,especially when its practice is common and wide-spread.Therefore, the Islamic Fiqh Council advises those caring fortheir religion, not to resort to this practice except in case of210
extreme necessity and with full care and caution about the mixingof sperms or zygotes.This is what appeared to the Council in this issue of the hour,which has strong religious sensitivity. The Council prays toAlmighty Allah for blessing it with righteousness and guidanceChairman, Islamic Fiqh CouncilAbdul Aziz Ibn Abdullah Ibn BazDeputy Chairman, Islamic Fiqh CouncilDr. Abdullah Omar NaseefMembers:Muhammad Ibn JubairAbdullah Abdurrahman Al-BassamSaleh Ibn Fauzan Al-FauzanMuhammad Ibn Abdullah Al-SubayilMustafa Ahmad Al-ZarqaMuhammad Mahmood Al-SawwafSaleh Ibn OthaimeenMuhammad Rasheed Raghib QabbaniMuhammad Shadhli Al-NeiferAbu Bakr Mahmood JoomiDr. Ahmad Fahmi Abu SinnahMuhammad Habeeb Ibn Al-KhojahDr. Bakr Abdullah Abu ZaidMabrook Mas’ood Al-AwaadiMuhammad Salem Abdul WadoodNote: The following members could not attend the session:Dr. Yusuf Abdullah Al-QardhawiMuhammad RasheediAbdul Quddoos Al-Hashimi211
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Muslim World LeagueIslamic Fiqh Cou
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2 nd ResolutionAn Appeal to Rulers
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7 th Resolutionabout Impact of Extr
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Resolutions of the 9 th Session1 st
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11 th Resolutionon Question Asked b
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2 nd Resolutionon Placenta ........
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3 rd Resolutionon Protection of Inv
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5 th Resolutionon Modern Marriage C
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various sources of Ijtehad. The Isl
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I pray to Almighty Allah that these
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which are related to various areas
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أبيض24
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other member anywhere in the world
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one who commits such a sin without
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socialism, providing them with all
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workers, this menace can be confron
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with the Promised Messiah (Mirza Gh
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Muhammad Ibn Abdullah Al-SubaielMuh
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Al-Rishti, successor of Ahmad Zainu
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Mustafa Al-ZarqaMuhammad RasheediAb
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Report of the CommitteeAssigned to
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you from the remembrance of Allah a
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the insurance, there should be no c
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payment of blood-money due to their
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what individuals could be able to d
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Deputy ChairmanMuhammad Ali Al-Hara
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which is termed as joint fund and w
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existentialism as well as the opini
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Members:Abdul Aziz Ibn Abdullah Ibn
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“O you who believe If you will ai
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Deputy Chairman, Islamic Fiqh Counc
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contraceptive methods if the intent
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The Council also decided that in a
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them.” (Qur’an, 60:10) as well
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Muhammad Rasheed QabbaniHasanain Mu
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classmates and attract them to such
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them in the relevant places in the
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As the crescent-sighting was proved
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places of crescent are different. S
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other. And according to Ikramah, th
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It is obvious that this statement c
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sighted it on the eve of Friday. Th
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Chairman, Islamic Fiqh CouncilAbdul
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also because Islamic Shari’ah, wh
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Qarn Al-Manazil for people of Najd
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Second:The Islamic Fiqh Council ass
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the red light of sunset. In these r
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of prayers are distinguished throug
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and other considerations which have
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Khateeb should continue his address
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Nassa) is also applicable in it, as
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2. If a party, which has signed an
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fuel. Imam Al-Nawawi adds that if t
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commandment such as the hardship of
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Muhammad Al-ShadhliMuhammad Rasheed
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sickness. However, the stranger thi
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Mustafa Ahmad Al-ZarqaMuhammad Al-S
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Page 168 and 169: 4. It facilitates the knowledge of
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Page 172 and 173: ) In the stock market, the commodit
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Page 180 and 181: The Council also took note of the r
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Page 204 and 205: husband’s intercourse. It is also
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Page 214 and 215: did not stop and its door cannot be
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Page 232 and 233: 1. Adhan is one of Islam's rituals,
Page 234 and 235: Muhammad Shadhli Al-NeiferAbu Bakr
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Page 250 and 251: In a Hadith, Prophet Muhammad (peac
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needs of their life, such as health
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the framework of the Prophet’s Ha
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