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Resolutions-of-Islamic-Fiqh-Council-1

Resolutions-of-Islamic-Fiqh-Council-1

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First: General Rulingsa) The exposure <strong>of</strong> a Muslim woman to other than the person withwhom, sexual contact is legally permitted is not allowed in anyway unless there is a legitimate purpose which the <strong>Islamic</strong>Shari’ah considers a justification for such exposure.b) The need <strong>of</strong> woman for treatment <strong>of</strong> a disease that troubles her ortreatment <strong>of</strong> an abnormal condition in her body, which irritatesher, is considered a legitimate purpose that permits her to exposeherself to other than her husband for this treatment, and hencethis exposure would be limited to the extent <strong>of</strong> necessity.c) Whenever the exposure <strong>of</strong> woman to other than the person withwhom sexual contact is legally permitted, is allowed for alegitimate purpose, it is necessary that the person who treats heris a Muslim woman, if possible, and if not, then a non-Muslimwoman, and if not, then a trusted Muslim man, and if not, thennon-Muslim man, in accordance with this sequence.Any Khalwah (isolated meeting) between her and the malewho treats her is not permissible except in the presence <strong>of</strong> herhusband or another woman.Second: Ruling on Artificial Insemination1. The need <strong>of</strong> married woman who cannot conceive as well asthe need <strong>of</strong> her husband for child is a legitimate purpose thatpermits her treatment through one <strong>of</strong> the permissible methods<strong>of</strong> artificial insemination.2. The first method (in which male sperm is taken from marriedman then injected into the uterus <strong>of</strong> his wife through internalinsemination) is a method that is permissible in the <strong>Islamic</strong>Shari’ah with the above-mentioned general conditions and afterit is confirmed that the woman needs this operation in order toconceive.209

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