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Art Un ticle I.1 ited Sta In the ates News - Woodring College of ...

Art Un ticle I.1 ited Sta In the ates News - Woodring College of ...

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momentary burst <strong>of</strong> excitement that accompanied <strong>the</strong> sight <strong>of</strong> an actual plane. It explained <strong>the</strong>Pirahã’s lack <strong>of</strong> original stories about how <strong>the</strong>y came into being, since this was a conundrumburied in a past outside <strong>the</strong> experience <strong>of</strong> parents and grandparents.Everett was convinced that <strong>the</strong> Pirahã’s immediacy-<strong>of</strong>-experience principle went fur<strong>the</strong>r still,"extending its tentacles," as he put it, "deep into <strong>the</strong>ir core grammar," to that feature thatChomsky claimed was present in all languages: recursion. Chomsky and o<strong>the</strong>r experts use <strong>the</strong>term to describe how we construct even <strong>the</strong> simplest utterances. "The girl jumped on <strong>the</strong> bed" iscomposed <strong>of</strong> a noun phrase ("<strong>the</strong> girl"), a verb ("jumped"), and a prepositional phrase ("on <strong>the</strong>bed"). <strong>In</strong> <strong>the</strong>ory, as Chomsky has stressed, one could continue to insert chunks <strong>of</strong> languageinside o<strong>the</strong>r chunks ad infinitum, <strong>the</strong>reby creating a never-ending sentence (“The man who iswearing a top hat that is slightly crushed around <strong>the</strong> brim although still perfectly elegant iswalking down <strong>the</strong> street that was recently resurfaced by a crew <strong>of</strong> construction workers whotended to take c<strong>of</strong>fee breaks that were a little too long while eating a hot dog that was. .."). Orone could create sentences <strong>of</strong> never-ending variety. The capacity to generate unlim<strong>ited</strong> meaningby placing one thought inside ano<strong>the</strong>r is <strong>the</strong> crux <strong>of</strong> Chomsky's <strong>the</strong>ory-what he calls, quoting <strong>the</strong>early-nineteenth- century German linguist Wilhelm von Humboldt, "<strong>the</strong> infinite use <strong>of</strong> finitemeans.”According to Everett, however, <strong>the</strong> Pirahã do not use recursion to insert phrases one insideano<strong>the</strong>r. <strong>In</strong>stead, <strong>the</strong>y state thoughts in discrete units. When I asked Everett if <strong>the</strong> Pirahã couldsay, in <strong>the</strong>ir language, "I saw <strong>the</strong> dog that was down by <strong>the</strong> river get bitten by a snake," he said,"No. They would have to say, 'I saw <strong>the</strong> dog. The dog was at <strong>the</strong> beach. A snake bit <strong>the</strong> dog.'"Everett explained that because <strong>the</strong> Pirahã accept as real only that which <strong>the</strong>y observe, <strong>the</strong>irspeech consists only <strong>of</strong> direct assertions ("The dog was at <strong>the</strong> beach"), and he maintains thatembedded clauses ("that was down by <strong>the</strong> river") are not assertions but supporting, quantifying,or qualifying information- in o<strong>the</strong>r words, abstractions.<strong>In</strong> his ar<strong>ticle</strong>, Everett argued that recursion is primarily a cognitive, not a linguistic, trait. Hec<strong>ited</strong> an influential 1962 ar<strong>ticle</strong>, "The Architecture <strong>of</strong> Complexity," by Herbert Simon, a NobelPrize-winning economist, cognitive psychologist, and computer scientist, who asserted thatembedding entities within like entities (in a recursive tree structure <strong>of</strong> <strong>the</strong> type central toChomskyan linguistics) is simply how people naturally organize information. "Micros<strong>of</strong>t Wordis organized by tree structures," Everett said. "You open up one folder and that splits into twoo<strong>the</strong>r things, and that splits into two o<strong>the</strong>rs. That's a tree structure. Simon argues that this isessential to <strong>the</strong> way humans organize information and is found in all human intelligence systems.If Simon is correct, <strong>the</strong>re doesn't need to be any specific linguistic principle for this because itsjust general cognition." Or, as Everett sometimes likes to put it: "The ability to put thoughtsinside o<strong>the</strong>r thoughts is just <strong>the</strong> way humans are, because we're smarter than o<strong>the</strong>r species.”Everett says that <strong>the</strong> Pirahã have this cognitive trait but that it is absent from <strong>the</strong>ir syntax because<strong>of</strong> cultural constraints.Some scholars believe that Everett's claim that <strong>the</strong> Pirahã do not use recursion is tantamount tocalling <strong>the</strong>m stupid. Stephen Levinson, <strong>the</strong> neo-Whorfian director <strong>of</strong> <strong>the</strong> Language and CognitionGroup at <strong>the</strong> Max Planck <strong>In</strong>stitute for Psycholinguistics, in <strong>the</strong> Ne<strong>the</strong>rlands, excoriated Everett inprint for having made <strong>the</strong> Pirahã sound like <strong>the</strong> mindless bearers <strong>of</strong> an almost subhumanlysimple culture." Anna Wierzbicka, a linguist at <strong>the</strong> Australian National <strong>Un</strong>iversity, was alsotroubled by <strong>the</strong> paper, and told me, "I think from <strong>the</strong> point <strong>of</strong> view <strong>of</strong>-I don't know-humansolidarity, human rights, and so on, it's really very important to know that it's a question thatmany people don't dare to raise, whe<strong>the</strong>r we have <strong>the</strong> same cognitive abilities or not, we© 2008 Dr. Ca<strong>the</strong>rine CollierAll Rights Reserved24

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