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Testimonies for the Church Volume 1 - A New You Ministry

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stirred by this message, expecting that it would lead <strong>the</strong>m directly into <strong>the</strong> loud cry of<strong>the</strong> third angel. The earnest messages in <strong>the</strong> <strong>Testimonies</strong> relating to this movement canbetter be understood with a knowledge of this background.It was an age of discussion and debates. Many of our ministers were challenged todiscuss <strong>the</strong> Sabbath and o<strong>the</strong>r truths, and some were even taking <strong>the</strong> aggressive in suchdebates. This called <strong>for</strong> counsel from heaven. One of our prominent ministers, MosesHull, engaged in debates with spiritualists, at first at <strong>the</strong>ir challenge, later at his. As aresult of this daring move he was swept into <strong>the</strong> mazes of spiritualism. Then it was thatMrs. White published her “Communications to Elder Hull,” making public letters thathad been written to him during past years that if heeded would have saved him frommaking shipwreck of his faith.Those were <strong>the</strong> years when steps were being taken in organization. Against thismove were <strong>the</strong> fears of some who had passed through <strong>the</strong> experiences of <strong>the</strong> secondangel’s message, that church organization was a mark of “Babylon.” The issuesof organization as <strong>the</strong>y were met and discussed among <strong>the</strong> brethren are manifest inmany of <strong>the</strong> communications given to <strong>the</strong> church through Mrs. White. And when in1860 <strong>the</strong> publishing work was organized, and when, after much discussion and somequestionings, <strong>the</strong> name Seventh-day Adventist was adopted, <strong>the</strong> move and <strong>the</strong> nameitself were shown to be in harmony with <strong>the</strong> divine will.Immediately following <strong>the</strong> final steps in church order marked by <strong>the</strong> organizationof <strong>the</strong> General Conference in May, 1863, came <strong>the</strong> memorable vision in Otsego inJune, when Mrs. White was given a view of <strong>the</strong> principles of what was termed “healthre<strong>for</strong>m,” with a revelation of <strong>the</strong> relation between obedience to <strong>the</strong> laws of health and<strong>the</strong> attainment of character necessary to fit <strong>the</strong> members of <strong>the</strong> church <strong>for</strong> translation.Closely associated with this was a re<strong>for</strong>m in dress.7

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