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Testimonies for the Church Volume 1 - A New You Ministry

Testimonies for the Church Volume 1 - A New You Ministry

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Their eyes must be opened and <strong>the</strong>y see <strong>the</strong>ir true condition, and be zealous and repent,or <strong>the</strong>y will fail of everlasting life. The spirit of <strong>the</strong> world has taken possession of<strong>the</strong>m, and <strong>the</strong>y are brought into captivity by <strong>the</strong> powers of darkness. They do not heed<strong>the</strong> exhortation of <strong>the</strong> apostle Paul: “And be not con<strong>for</strong>med to this world: but be yetrans<strong>for</strong>med by <strong>the</strong> renewing of your mind, that ye may prove what is that good, andacceptable, and perfect, will of God.” With many, a worldly spirit, with covetousnessand selfishness, predominates. Those who possess it are looking out <strong>for</strong> <strong>the</strong>ir ownspecial interest. The selfish rich man does not interest himself in <strong>the</strong> things of hisneighbors, unless it be to study how he can advantage himself at <strong>the</strong>ir disadvantage.The noble and godlike in man is parted with, sacrificed <strong>for</strong> selfish interests. The loveof money is <strong>the</strong> root of all evil. It blinds <strong>the</strong> vision and prevents people from discerning<strong>the</strong>ir obligations to God or to <strong>the</strong>ir neighbors.Some flatter <strong>the</strong>mselves that <strong>the</strong>y are liberal because <strong>the</strong>y at times donate freelyto ministers and <strong>for</strong> <strong>the</strong> advancement of <strong>the</strong> truth. Yet <strong>the</strong>se so-called liberal men areclose in <strong>the</strong>ir deal and ready to overreach. They have abundance of this world, andthis binds upon <strong>the</strong>m great responsibilities as God’s stewards. Yet, when dealing witha poor, hard-laboring bro<strong>the</strong>r, <strong>the</strong>y are exacting to <strong>the</strong> last farthing. The poor side toa bargain is <strong>the</strong> poor man’s legacy. Instead of favoring his poor bro<strong>the</strong>r, <strong>the</strong> sharp,exacting rich man takes all <strong>the</strong> advantage and adds to his already accumulated wealthby <strong>the</strong> mis<strong>for</strong>tune of <strong>the</strong> o<strong>the</strong>r. He prides himself because of his shrewdness, but withhis wealth he is heaping up to himself a heavy curse and laying a stumbling block in<strong>the</strong> way of his bro<strong>the</strong>r. By his meanness and close calculation he is cutting off hisability to benefit him with his religious influence. All this lives in <strong>the</strong> memory of thatpoor bro<strong>the</strong>r, and <strong>the</strong> most earnest prayers and apparently zealous testimonies from his479

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