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Fides 18 N2 - Revista do Centro Presbiteriano Andrew Jumper

Revista Fides Reformata 18 N2 (2013)

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FIDES REFORMATA XVIIi, Nº 2 (2013): 99-115<br />

Original Righteousness<br />

Ralph F. Boersema *<br />

abstract<br />

Understanding Christian justification starts with Adam’s righteousness<br />

at creation, righteousness that was integral to the image of God. He was not<br />

called to attain righteousness through performance of works, but to preserve the<br />

right-standing he received as a gift at creation. Had he not sinned, his obedience<br />

would have maintained and testified to this righteousness. The Bible <strong>do</strong>es not<br />

teach a distinction between innocence and righteousness. For Adam, righteousness<br />

was not a commodity to be produced in order to earn right-standing or<br />

eternal life. Right-standing was his from the beginning, even though it could<br />

be lost through unfaithfulness to the Lord. Entitlement to eternal life was his<br />

through sonship and would become his, by sight, when man’s work on earth<br />

was completed and the mandate to fill the earth and subdue it was fulfilled.<br />

The probation was not a means of attaining justification. Adam was counted as<br />

righteous from the beginning. Instead, the probation was intended to serve as a<br />

means for spiritual growth, as happened in Jesus’ life. To correctly understand<br />

justification the right order must be observed. One must be righteous before<br />

he can perform righteousness and not the other way around. Adam’s original<br />

righteous obedience was not that of works without faith. In true righteousness,<br />

faith and works are joined. When the New Testament contrasts faith and works,<br />

* The author was born in 1949 in the Netherlands and immigrated to Canada with his family in<br />

1951. He obtained his M.Div. and Th.M. degrees from Westminster Theological Seminary, in Philadelphia.<br />

He was ordained by the Canadian Reformed Church in 1973 and served as a missionary in Brazil for<br />

21 years (1979-2000). His <strong>do</strong>ctoral studies at the University of South Africa were interrupted due to a<br />

serious illness in his eyes. Currently he lives in Bristol, Virginia, and is the president of the International<br />

Reformed Theological College. He has authored several articles and the book Not of Works: Norman<br />

Shepherd and His Critics, NextStep Resources (2012). This article is a chapter in the book: SANDLIN,<br />

P. <strong>Andrew</strong>; BARACH, John (Eds.). Obedient Faith: A Festschrift for Norman Shepherd. Mount Hermon,<br />

California: Kerygma Press, 2012.<br />

99

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