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Indhold Indledning - Institut for Æstetik og Kommunikation - Aarhus ...

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The topic of this paper, which is entitled ”Textural concealments – An<br />

investigation of transtextual topoi in Proust, Pamuk and Murakami”, is the<br />

relationship between Marcel Proust’s À la Recherche du temps perdu (1913-<br />

1927), Orhan Pamuk’s The Black Book (1990) and Haruki Murakami’s The<br />

Wind-Up Bird Cronicle (1997). My analysis will focus on identifying and<br />

characterizing the intertextual and hypertextual topoi related to existence and<br />

perception, which constitutes the novels’ protagonists’ identities. Hence, my<br />

reading will pursue a strategy, which does not emphasize nationality, genre<br />

and/or stilistic similarities, but rather the palimpsestic relationship between<br />

the novels, which will reveal itself through a series of detail readings of scenes<br />

involving certain topoi, which will then be put into the perspective of the<br />

relation between the subject and the object and the general intersubjective<br />

relations of modernity.<br />

The first chapter, which is entitled ”The beloved”, has three<br />

subdivisions. The first of these subdivisions, ”Imago”, is primarily concerned<br />

with the visual representation of the beloved other, that is the perception and<br />

rec<strong>og</strong>nition of the human body and the understanding of the subject as an<br />

interrelational, non-individualized agent. Above all the analysis will focus on<br />

the discrepancy between the actual physical being there of the other and the<br />

perceived distance between the subject and the object, the combination of a<br />

spatial here and a temporal then. In the second of the subdivisions, ”The<br />

voice”, the analysis will focus on the auditive representation of the other as it<br />

manifests itself in the telephonic contact, which place the presence of the other<br />

in a spatial there and a temporal now. The third of the subdivisions, ”The<br />

writing”, deals with the complex scriptural relation between the protagonist<br />

and the disappeared woman, hence the occultation of the presence of the<br />

other resulting in the combination of a spatial there and a temporal then.<br />

The second chapter, which is entitled ”The other and (the being of) the<br />

world”, has two theoretical foci: the phenomenol<strong>og</strong>ical investigations by<br />

Maurice Merleau-Ponty, which is based on a general conception of the body<br />

71

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